Then truly free are those children.

Because, however, we shouldn't trip them up, crossing into a sea, toss a hook.  And that one fish rising up first remove and opening that mouth of it you will find a money piece there, getting, give to them for me and you.

Amen I tell you, unless you are turned around and become like these kiddies, never might you enter into the realm of the skies.

Whoever really will lower himself, like this kiddie here that one is the greatest in the realm of the skies.

Also, whoever welcomes one kid such as this for that name of mine, welcomes me.

The one, however, when he trips up one of these young ones here, trusting as much as me? It benefits him when a millstone of an ass is hung around that neck of his and he is drowned in the depths of the sea.

oy vey to the world order from these traps. Because it is natural to show up, these traps, except oy vey for the person through whom that trap shows up.

If, however, that hand of yours or that foot of yours trips you up, cut it out and toss [it] from you! It is good for you to show up into this life limping or deformed than, having two hands or two feet, to be tossed into this pyre, this perpetual one.

Watch out! You shouldn't  look down on one of these little ones here. Because I tell you those messengers of theirs in skies? They see, through all, the face of that father of mine, the one in [the] skies.

Because  this son of the man showed up to rescue those having lost.

What seems likely to you? When  a hundred sheep belongs to any man, and one wanders away from them. Won't he certainly not leave that ninety-nine upon the mountains and, walking, he searches for the one wandering.

And when he happens to discover it, Amen,I tell you, that he celebrates more on it than on that ninety-nine, the ones not having wanted to wander.

This is not a desire before that father of mine, the one in  sky, that one of these young ones here should destroy himself.

When, however, that brother yours errs, go accuse him separating you and him alone. When he hears you, you win that brother of yours.

When, however, he doesn't listen, call in with you, one or two besides , because upon a mouth, two witnesses or three, stands every statement.

When, however, he misunderstands them, speak to the group. When, however, he also misunderstands the group, should he be to you the same as the foreigner and the tax collector?

Ameni, I am telling you, as many things as when you tie them upon the earth, it will exist having been tied a sky.   And as many things as when you untie them upon the earth, it will exist by itself having been untied in a sky.

Again, Amen, I tell you that when two from you agree on this earth about every matter of it, when they ask it will happen for them with that Father of mine, the one in skies.

I didn't tell you up until seven times instead up until seventy-times seven.

Because, where There are two or three having been brought together for this my name,  there I am in midst of them.

By this, it is compared, this realm of the skies, to a person, a king, who desired to take part in an analysis with those servants of his.

Not possessing, however, of it to give back, he commanded him, that lord, to be sold, also the wife, also the children, also everything, as much as he had, and to be repaid.

Falling then, this bondslave prostrated to him saying, "Withhold anger against me and all things I will give back to you."

Being moved, however, the master of that slave there released him and that loan? He let it go.

Leaving, however, this slave there found one of those fellow slaves of his who owed him a hundred silver coins. And, overpowering him, he choked him, saying, "Pay it back of that what you owe it!"

This one, however, didn't want to, instead, leaving, he tossed him into a prison until he might give back that debt.

Seeing, then, these fellow slaves of his, these things happening, they were upset, extremely. And showing up, they detailed to that master of their own all these happenings.

Then, calling out to him, that master of his says to him: "Worthless slave, all that debt there, I let go for you when you cried out to me."

Wasn't there a need also [for] you to show that pity of yours just as I myself showed to you pity?

And, being angered, that master of his gave him over to those examiners until he gave back all that being owed.

So also, that Father of mine, the heavenly one, will do to you. When you don't let go, each person, that brother of his, out of those hearts of yours.

Do you not recognize that the creating from inception, masculine and feminine he produced them.

Because of this, a man will leave behind that father and that mother. And is he will be glued to that woman of his and the two will exist for one flesh.

And so no longer are they two, instead one flesh. What in fact the Deity yoked together, man does not separate.

Moses, by reason of that hard-heartedness of yours, yielded to you to divorce those women of yours. From  inception, however, it hadn't happened to this extent.

I, however, say to you that who when he divorces that woman of his, not in the case of prostitution, and marries another defiles himself.

Not everyone makes room for this idea but to those, it has been given.

There are, consequently, sexless who from a belly of a mother were born in this way. And there are sexless who been desexed by those men. And there are sexless those desexing themselves by the realm of the skies. The one being able himself to digest [this], him must digest [it].
OR
Let he who has himself the ability to make room [for another], let him make room.

Let these kiddies go and don't hinder them from coming before me. Because to those as great belongs the realm of the skies

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Why ask me about the one worthwhile? One [number] is the one worthwhile. If, however, you want  to enter into the life, keep the commands.

You really shouldn't murder. You really shouldn't be unfaithful. You really shouldn't steal. You really shouldn't testify falsely.

If you desire to be complete, go. Trade those accumulations, of yours, and give to those beggars. And you will have a repository in skies and come on, follow with me.

Amen, I tell you that wealth enters with difficulty into the realm of the skies.

Once more, however, I tell you this is a easier: a camel/rope to enter through an opening of a needle than wealth into the realm of the deity.

Amen I tell you that you yourselves, the ones following me in the rebirth, when the son of the man sits down on his chair of recognition, you yourselves will drop yourselves down on twelve chairs, judging the twelve clans of Israel.

And everyone who left houses, or brothers, or sisters, or a father, or a mother, or children, or fields for the sake of this my name, many times more will get. And a life perpetual he shall inherit for himself.

Many, however, first will be last and last, first.

Because the realm of the skies is similar to a man, a housemaster, who went out at once early  to hire workmen for that vineyard  of his.

And, going out around a third hour, he saw others standing in the marketplace unemployed.

So these ones departed. Again, however, coming out around sixth and nine hour, he performed in a like manner.

With evening, however, occurring, the master of the vineyard said to that manager of his, "Call the workmen and deliver that compensation, beginning from the last until the first."

Getting, however, they grumbled concerning the housemasters, saying

The one, however, answering to one of them said, "Friend, I did not harm you. Not, really. You agreed on a silver with me."

Pick up this of yours and go away! I desire, however, to these, the last to give just as much as to you.

In this way, those last will be first, and those first, last.

See there? We are going up towards Jerusalem. And this son of the man will be handed over to the high priests and writers, and they will sentence him to death.

What do you desire?

This, indeed, cup of mine you will drink for yourselves. The, however, seating beyond my right sides and beyond left sides is not mine to offer, instead it has been prepared by that Father of mine.

You-all have seen that the rulers of the foreigners' lord over them and the great overpower them.

Not, in this way, is it among you. Instead, that one, when he desires among you great to become, he will be your attendant.