Then they will give you over into oppression and they will kill you. And you will exist being hated beneath all the peoples, through that name of mine.

And great fake enlightened will be raised up and they might lead many astray.

And it will be proclaimed, this the good news of the realm, within the entire civilization in testimony to all these peoples and then the culmination. will arrive. 

Certainly, when you might see the nastiness of the ravaging, the one commented upon by Daniel of the enlightened, erected within a place devoted to God, the one recognizing it must reflect.

Then, the ones in this Judea must flee into the mountains.

Because there will be then great oppression such as has not happened from a starting world order until the one now neither. Never might it happen.

And except they are shortened, those days there,  all flesh possibly is not rescued. Through, however, those selected, they will be shortened, those days there.

Then, when anyone proclaims to you, "See! here the anointed or here." You should not trust.

See! I have told you before.

Because the same as the flash of light shows up out of a rising and shines itself until a setting, in this way, it will be the arrival of the son of the man.

Immediately, however, along with the oppression of those days there, the sun will be made dark and the moon will not give that brightness of hers and the stars will fall from the sky and the power of the sky will be rocked.

And at that time the sign of the son of the man will shine by itself in a sky. And then all the races of the planet will cut themselves. And they will observe for themselves the son of the man showing up on the clouds of the sky with authority and great recognition.

And he will send those messengers of his along with a war-horn, a great one. And they will gather together those chosen of his out of the four quarters, from heights of skies, as far as the heights of them.

From, however, the fig tree, learn the analogy: When after that branch of its becomes soft and those leaves it might produce, you know that near [is] the harvest.

In this ways, also you yourselves are, when you see all these, you know that nearly  it is upon  doors.

Amen, I tell you that never might it pass by, this type itself, until when all these things happen.

This sky and this earth will pass away, but these ideas of mine never might pass away.

Concerning, however, the day there and time, no one has seen, neither the messengers of the skies nor the son, except the father alone.

Because as the days of that Noah [were]. In this way, it will be the arrival of the son of the man.

Since, just like they were in those days there, the ones before the deluge, grazing and drinking, taking wives, and giving wives, continually until a day he entered, Noah into that box,

And they didn't learn until it showed up, that flood, and it lifted them. In this way, it will be: the presence of this Son of the man.

This, however, you do know: because if he had seen, the estate manager, in which night period the thief comes, he watched, probably, and not probably permitted it to be dug into, that house of his.

Through this also you yourself become ready. Because when you don't expect an hour, the son of the man shows up.

Throughout this [time] you also become prepared: since for it [the night hour] you don't expect, for the day hour, the son of man is on his way for himself.

Anyone, because of this, is the trustworthy slave, also sensible, whom he positioned, that master, over those servants of his for the giving to them of that nourishment on time.

Fortunate that servant there: whom, arriving, that master of his will discover in this way performing.

When, however, he says, that worthless slave there, in that heart of his, "He lingers, mine, this master."

That master of that slave there might show up on a day that he doesn't expect and on an hour that he doesn't know.

At that time,  this realm of the skies will be compared,to ten teenage girls, those getting those lamps of their own, they went out for an arrival of a bridegroom.

Five, however, from among them were stupid. And five, smart.

This bridegroom, taking [his] time, however, all nodded off and laid down to sleep.

The foolish, however, said to the wise, "Give us out of that oil of yours because these lamps of ours burn themselves dry.

At their departing, however, to shop, that bridegroom showed up. And those prepared entered with him into the wedding. And that door was closed.

Wake up! Really! Because you haven't seen the day nor the hour.

Because, as for instance, a man traveling abroad called those his personal servants and gave over to them those accumulations of his.

Immediately departing, the one getting the five weights [of gold] worked for himself in them and profited another five.

With, however, a long delay, he showed up, the master of those servants there, and he got together an accounting with them.

And coming forward, the one [having] the two weights [of gold] spoke: "Lord, two weights to me you delivered. Look! another two weights I profited!"

Approaching, however, also the one the single weight [of gold] having gotten spoke: "Master, I knew you, that austere you are as a man, harvesting where you don't sow, and gathering together from where you haven't scattered.

"And, being afraid, departing, I buried that weight [of gold] of yours in the ground. See, you have this of yours."

Answering, however, that lord of his told him: Worthless servant, and cowardly: "You saw that I harvest where I didn't sown, and I gather together where I didn't scatter.

It requires you, really, to dump that cash of mine with the bankers and, showing up, I myself should receive for myself this my own together with interest.

So, lift that weight from him, and give it to the one bearing those ten weights.

When, however, he comes, this son of the man, in that acclaim of his, and all those messengers with him, then he will seat himself on a judge's bench of his acclaim.

Then, the king,will say to those on a right [skilled, kindly] of his here the ones having been praised by that Father of mine. Inherit that kingdom having been prepared for you  from a foundation of world order.

Because I was hungry and you gave me to eat. I was thirsty and you watered me; I was a stranger, and you made friends with  me.

Naked and you wrapped around me. I was sickly and you watched over me. I was in guardhouse and you came to see me.

Then the law-abiding will answer him saying, "Master, when did we see you hungering and fatten [you] up, or thirsting and watered [you].

Then he will also say to those out on a right side, "Be driven away from me, you having cursed yourselves, into the fire, the perpetual one,  the one having been prepared for the slander and those messengers of his.

Because I was hungry and you did not gave me to eat.[And] I was thirsty and you did not give me drink.

Then, they will answer also, they themselves saying, "Lord when did we see you hungering, or thirsting, or  a stranger or naked or sickly or in prison and did not help you?

Then he will answer to them saying:  "Amen I tell you on as much as you did not perform for one of these, the least, neither for me did you perform.'"

And they will go off, those here, into a pruning perpetual; the ones, however, virtuous into a life perpetual.

You have seen that within two day it happens, the paschal feast, and the son of the man gives himself over into that being staked.

Why are you handing out a beating to this woman? Because she worked, by herself, a good work for me?

Because always you have the beggars among yourselves, but me you do not 't always have.

Because she tossed, she herself, the perfume, this one, on this body of mine  she did for the preparing me for burial.

Amen, I tell you, when  the good news, this one, is declared anywhere in the entire world order, what she has done, she herself, shall be passed on also for a memorial of her.

Go off into the city before this so-and-so and tell him, "The teacher said, 'This season of mine is near. Relying on you, I  prepare this feast of the Passover with these students of mine.'"

Amen I tell you, that one from you shall turn me in.

The one dipping the hand with me into this bowl will turn me in.