What do you desire? I will perform [it] for you.

Go away into the village the one opposite of you and immediately you will discover a donkey having been bound and a colt with her. Untying [them], fetch [them] to me.

It has been written, "This household of mine a household of prayer will be named. You yourselves, however, it you made a cave of pirates.

Yes, don't you ever recognize that "out of a mouth of children and those nursing you prepared a saga."

Not  anymore should a fruit be produced from you within this era.

Amen, I tell you: when you have confidence and don't feel divided, not only this. the fig tree, will you perform, instead if also to the mountain/mule here,  you say, "Be raised and be tossed into the sea, it will happen by itself.

And all things, as much as possible, you ask in this prayer, trusting, you will get for yourselves.

I myself will also ask you one question.  When you tell me that, I myself also will tell you with what authority I perform these things.

Neither do I myself tell you in whose power I perform these.

How, however, does it seem  to you? A man had kids, two. Approaching the first, he said, "Kid, go out for the day, work yourself in the vineyard."

Which from the pair performed the desires of the father? Amen, I tell you that the tax-collectors and the prostitutes are leading you into the realm of the Divine.

Listen to another analogy. A man was an estate owner, who set up a vineyard and put a fence around it and buried a wine vat in it, and built up defense tower and rented it to vine-dressers and he went abroad.

When, however, it drew near, the time of the fruits/profits, he sent those slaves of his to the vine-dressers to get those fruits/profits of his.

And the vine dressers getting those servants of his, this one indeed they cudgeled, this one, however, they destroyed, this one, however, they stoned.

The last, however, he sent to them that son of his, saying, "They will feel fear on account of this son of mine."

So, when the owner of the vineyard shows up, what will he do to the vinekeepers there?

Don't you ever recognize in the writings: A stone, the one they rejected, those building a house, this one was transformed into a head of a corner it issues from a Lord and it is a marvel in our eyes. 
 

Through this, I tell you that it shall be lifted up from you, the realm of the Divine, and given to a tribe producing the fruits of it.

And the one falling upon this stone here will be crushed together. On that one, however, when it falls, it will winnow him.

The realm of the skies is compared to a man, a king, who prepared a wedding for that son of his.

And he sent out those slaves of his to call the ones having been called into the wedding and...no they didn't want to come.

Those, however, departing, didn't care. This one, certainly, into this private field. That one, however, at that business of his.

Those ones, however, remaining, being strong, abused and destroyed those servants of his.

Then, he told those servants of his: this indeed [is] a wedding. Those, however, having been called weren't worthy. It is ready!

Arriving, however, the king gazed at the ones reclining, he saw there a person not having attired himself in attire for a wedding.

Then the king said those servers: Tying his feet and hands, toss him out into the darkness, the outside. There, it will be the crying and the biting of the teeth.

Many, for this reason, are invited. Few, however, picked out.

Show me the currency of the tax.

Give back, certainly, everything of Caesar's to Caesar, and everything of the Divine's to the Divine.

You lead yourselves astray, not knowing these Writings nor the power of the Divine.

Because in this awakening, neither do they marry nor give themselves in marriage. Instead, they are. just as messengers in the sky.

Concerning, however, the awakening of the dead, you don't recognize the thing being announced to you by the Divine, saying:

A second is like it: You should care for those neighbors of yours just as yourself.

What about you? What do you expect for yourselves about the anointed? Whose son is he?

Upon the Moses chair, they sit down, the record keepers and the distinguished ones.

They, however,  shackle with heavy burdens and impose them upon the shoulders of these men. They themselves, however, with that finger of theirs they do not want to remove them.

However, they do all their deeds for this being gazed upon by these people. Because they broaden those protections of theirs and magnify those borders of theirs.

You yourselves, however, are not to be named "Rabbi." Because one is yours, this teacher. However, all you yourselves are brothers.

And,  a father? You shouldn't name yours upon this earth. Because one is yours, the Father, the heavenly one.

the one, however, higher than you will be your underling.

Whoever, however, will lift himself up will be lowered and whoever will lower himself will be lifted up.

But boo-hoo for you, you writers and distinguished, actors! Because you celebrate/shut up the realm of the skies in front of these people. Because you yourselves do not enter for yourselves nor the ones entering by themselves let go to enter.

But Sadly, for you, scholars and elites, actors, the ones devouring the households of the bereaved [like prey] and the ones making themselves offer tedious prayers as a pretense, these are going to get an excessive judgment.

But boo-hoo for you, you writers and distinguished, actors! Since you circle the sea and the dry land to make one newcomer, and when he becomes himself, you make of him a son of a trash heap, twice the size of you.

The one really promising on the altar, he promises on it and on all the ones upon it.

Sadly, for you, writers and distinguished, actors, that you take a tenth from the mint, and the dill and the cumin, and you let go of the burdens of the Law: this judgment, and this compassion, and this trust. These, however, are needed to produce those things there, not wanting to leave them undone.

Boo-hoo for you, writers and distinguished actors. Because you clean the outside of the cup and the meat platter. Inside, however, they are loaded by robbery and a desire of power.

oy vey for you, writers and distinguished, actors! Since you are so similar to tombs, plastered over which outwardly certainly appear beautiful. Inwardly, however, they are laden with bones of corpses and all impurity.

Oh-vey, to you scribes, and Pharisees. actors! Because you construct the tombs of the prophets, and you arrange the memorials of the virtuous.

​And you say: If we chaired in the times of those fathers of ours, should not we sit still idle with them, companions in the blood of the prophets.

And you yourselves fulfill the standard of those fathers of yours.

By this, watch! I myself send prophets to you and wise and writers. From among them, you will destroy and will stake up. And from among them, you will whip in those meetings of yours and hound out of a city into a city.

Amen I tell you. It might return, all these things upon these types here.

See, it has let itself fall on you, this house of yours. Deserted.

Don't you see all these things! Amen I tell to you. Never might it be left here, a stone upon a stone, that won't be broken down.

Look! Not one should lead you astray.

Because many will show up upon this name of mind saying, "I myself am the anointed." And might lead many astray.

You are destined, however, to hear battles and news of battles. Look out, you don't scare yourselves because this needs to happen. Still, really not yet is it the consummation.

Because it will be stirred up: people against people, and realm against realm, and there will be famines and shocks down into places.