Take. Eat. This is that body of mine.

Drink from it, everyone.

I tell you, however, I may never drink from now out of this, the product of the vine, until that day there when I drink it new  with you in that kingdom of that Father of mine.

All, you yourselves,  will trip on me in this night here. Because it has been written, "I will strike the shepherd and they will be scattered, the sheep of the flock."

Amen, I tell you, that in this, the night, before a rooster sounds  you will reject me by yourself three times.

Sit down just here in order that, departing over there, I might pray by myself.

Father of mine, if it is possible, this cup here must away from me , this one, except not as I myself desire, but as you.

So, are you not strong a single hour to be awake with me?

Father of mine, if it does not have the power by itself this to pass away except I drink it. It must happen, this will of yours.

Sleep from now on and rest. Look, the time is nearly here. And the son of the man gives himself over into the hands of the erring.

Wake up! We should carry on. Look! He nears, the one giving me over.

Buddy, why are you here?

Return that sword of yours into that place of hers because all those getting a sword, by a sword will destroy themselves.

Or don't you suppose that I do not have power myself? It will summon that Father of mine, and he will supply me just now more than twelve brigades of messengers?

How then might they be fulfilled? The writings? In this way, this needs to happen.

Like against a thief, you show up out here! With machetes and clubs to collect me? For days within Temple, I sat myself down instructing and you did not seize me.

You yourself say except I tell you from now on you will watch the son of the man, having seated himself beyond a right hand of this power, and showing up on the cloud of the sky.

Your yourself say.

Eloi, Eloi, lema sabachthani? Divine of mine, Divine of mine, to what end do you leave me behind?

Rejoice!

All authority in sky and on the planet is given to me.

Departing then, instruct all peoples, dunking them for the name of the Father, of the Son, and the holy breath.

Teaching them to watch everything as much as  I ordered you myself. And look! I myself am with you all these  days until the culmination of this era.

Because this season has been filled, and the realm of the Divine has neared. Change your minds and trust in the rewards for bringing the message.

Here, behind me and I will make you to become sunners of people.

Φιμώθητι      καὶ   ἔξελθε   ἐξ                αὐτοῦ
Be muzzled and  get out   away from him.

We should carry on elsewhere, into the nearby villages so that there also I might be a herald: Because into this I came out.

I do want. Be cleansed!

Watch out. Tell no one nothing. Instead, bring yourself show to the priest and he offers for that cleansing of yours those things Moses commanded, as a proof to them.

Child, they let go of you, those mistakes. 

Why argue by yourselves about these things in those hearts of yours?

I tell you, "Wake up, lift up that mattress of yours, and depart into that home of yours.

No need of a healer do they have, those being strong, instead, those having illnesses. I don't show up to call law-abiding, instead, erring.

They don't have the power to fast, those sons of the wedding party during it. The bridegroom is with them. As far as while they have the bridegroom with them, no, they really don't have the power to fast.

Days will show up, however, when the bridegroom might be carried off from them, and then they will fast during that there the day. 

No one sews a patch of unfinished rag onto an old cloak: otherwise, it lifts up the filler from it, the new part of the old, and worse a tear becomes.

And no one pours new wine into old skins, otherwise, the wine will burst the skins and the wine is  destroyed and the skins. Instead, new wine into fresh skins. 
 

Did you never know well what David did when he had need and he himself starved and those with him?

How he entered into the house of the Divine during Abiathar, a chief priest, and he ate the loaves of public display , which is not allowed except for the priests to eat, and he gave also to those being along with him.

The sabbath because of the person comes into being and not the person because of the Sabbath.

Therefore a master is the son of the man and of the Sabbath. 

Get up into the middle.

Is it allowed on these Sabbath days to make good or to make wrong? to rescue a life or to slay?

Reach out that hand of yours.  

By what means does adversity have the power to toss out adversity?

OR

By what means does suffering have the power to toss out suffering?

And when a realm is divided against itself, that realm there doesn't have the power to stand firm.

And when a household is divided against itself, that household there will not have the power to stand.

And if this adversity stands up against itself and is divided? It does not have the power to stand. Instead, it has a purpose.

Instead, no,  no one has the power to plunder those receptacles of his entering into the house of the strong one except he could first bind the strong one and then he might plunder that house of his.

Amen I tell you that all those mistakes and those blasphemies will be let go for these sons of the men:  as often as when they blaspheme.

That one, however, when he blasphemes  against the spirit, the holy one,  he doesn't have a release in this  lifetime. Instead, he is guilty of perpetual failure.

Who is this mother of mine? and these [are] brothers of mine?

Ta-da! This mother of mine and these brothers of mine!

Whoever performs the desire of the Divine, this one is a brother of mine, and a sister and a mother.

Listen! See here! He went out, the one seeding to seed.

And it happened during this seeding, it, on one hand, fell beside the path. And those winged ones showed up and ate it down.

And another fell/failed on the stoniness also, where it didn't have much dirt. And it sprang up because of this not having a depth of earth.

And, when the sun rose up, it was scorched also because of this not having a root, it is withered.

And another fell into the prickles and those prickles grew up, and they choked it and it didn't give fruit.