And they will jeer at him and will spit on him and will scourge him and will destroy [him] and within three days he will wake himself up.

What do you want me to do for you?

You do not know what you ask for yourselves: Do you have the power to drink the cup that I myself drink or to be dunked the dunking that I myself am being dunked?

The cup that I myself drink , you shall drink for yourself, and the dunking that I myself am dunked, you will be dunked.

But the sitting on a right of mine or on a left is not mine to give instead for those it has been readied.

You know that those reputed to rule over the foreigners  lord over them and the great of theirs have power over them.

Not in this way, however, is it among you, instead whoever wants to become great by himself among you, he will be a servant of yours.

And whoever desires among you to be highest will be a slave of all.

Because as the Son of the man didn't show up to be served instead to serve and to give a ransom, that self of his, for the sake of many.

What do you want for yourself? I might do it.

Go away. This trust of yours has saved you,

Go over into the village, that one opposite of you and immediately entering into it, you will discover a colt, having been tied, on which so far no one of men sat. Untie him and bring [him].

And when someone says to you: What are you doing there?  Say, "The Master has a need of him and immediately he sends him back here.

No longer may anyone eat fruit from you in this lifetime.

Has it not been written that, "This house of mine will be called a house of prayer for all these nations? You , however, yourselves have made it a pirate's cave.

Have a Divine's trust.

Ameni I tell you that whoever says to the mountain, this one, "Be lifted and tossed into the sea!" And he isn't divided in that heart of his but instead trusts  that which he proclaimed: it happens. It will be his.

On account of this, I tell you, everything, as much as you pray and ask for yourselves, trust that you get it, and it will be yours.

And whenever you stand praying, let go if you have anything against anyone so that also that Father of yours, the one in the skies, might let go of you those slip-ups of yours.

If, however,  you yourselves do not let go neither will that Father of yours, the one in those skies, will let go  those blunders  of yours.

Might I inquire of you a single idea and, should you reply to me, should I also say to you by whose power I perform these things?

Was that dunking, that of John, from sky or from people? You should reply to me.

Nor do I myself tell you by what authority I perform these things.

A  man planted a vineyard. And around it he set a fence. And he dug a winepress underlay. And he constructed a tower. And he rented it out to vine dressers. And he traveled abroad.

And he sent a slave to the vine dressers at the season so that he might  get from that fruit of that vineyard from those vine dressers .

And, getting him, they beat him and sent him off empty-handed.

And he sent out another. This one they destroyed, and many others: these, on one hand, beating, those, on the other hand, destroying.

Those there, however, the vine dressers said to themselves, "Since this is the heir; here, we should kill him, and this inheritance will be ours."

Still one he had, a beloved son.  He sent him out last to them, saying that "They will be turned by this son of mine."

And getting him, they killed him , and tossed him out outside of the vineyard.

What will he do? The master of the vineyard?  He will show up and destroy those vine dressers, and he will give the vineyard to others.

Nor have you recognized the writing, this one, A stone, this one here, those building rejected. This one is changed into a head of a corner.

it itself came into being from [the] LORD, and it is wonderful in our eyes.

Why test me? Bring me a denarius so that I might examine [it].

Whose [is] this image, this one here, and this title?

Things of Caesar's pay back to Caesar and things of the Divine's to the Divinity.

No. By this, you lead yourselves astray, not having known these writings nor the power of the Divine.

Because, whenever they rise up from those dead, neither do they marry nor are they given in marriage, instead they are just as messengers in the skies.

But concerning the dead that they are awakened: do you not recognized in the book of Moses, how the Divine spoke by the thornbush to him, saying, I, the God of Abraham, and the God of Isaac, and the God of Jacob?

He is not a god of the dead instead of the living. Greatly do you are lead yourselves astray.

First is: Hear, Israel;  MASTER,  the Divine of ours, MASTER is one.

And you should care about MASTER, that Divine of yours, from a whole heart of yours and from that whole self of yours, and from that whole intelligence of yours, and from that whole strength of yours.

A second is this: "You should care for those nearby of yours as much as yourself." Another commandment better than these doesn't exist.

You are not far from the realm of the Divine.

How do they say, those writers, that this anointed is a son of David?

David himself said in the spirit, the holy one, "He said, Master, to that master of mine, 'Drop yourself down out by my right, until when I put those haters of  yours under those feet of yours."

David himself called him "lord" also. From what origin of his is he a son?

Look out for these writers, the ones wanting to walk around in outfits and greetings in the marketplaces.

And first seats in those meetings and first couches in those meals.

The ones gulping down the households of these widows and praying long  as a pretext, those getting an excessive judgment.

Amen I tell you that this widow, that one, the beggar-woman, tossed more than everyone, the ones tossing into this treasury.

Because they all tossed out out of that abundance of theirs. This one, however, she tossed out out of this deprivation of hers, all, as much as she had, that whole livelihood of hers.

See these, the mighty structures? Never should a stone be left here upon a stone. This never should be broken down.

Look out, no one should mislead you.

Many will show up upon this name of mine saying that "I am myself," and they will mislead many.

Whenever, however, you hear of wars and rumors of wars, you are not moved.  It needed to happen, still [it is] not yet the culmination.

Because nation will be roused against nation and realm against realm. There will be be earthquakes beneath places. There will be famines, These things [are] a beginning of birth pains.

Watch. you yourselves however! They will give you up into meetings and into councils.  You will be whipped. And you will be stood up before leaders, kings. on account of me for a testimony to them.

And first, for all these foreigners, it needs to be broadcast, this good news.

And whenever they bring you, giving you over, don't worry beforehand what you will relay. Instead whatever might be given to you at that the fitting time, this you relay. Because you aren't yourselves the ones relaying instead the spirit the one holy.