In every way, to me it has been given over from the Father of mine and no one recognizes the Son if not the Father. Nor does anyone recognize the Father if not the Son and to that one when he might choose himself, the Son, to reveal.

Here! To me! All those growing tired and those having burdened themselves! And I myself will rest you.

Lift up this yoke of mine onto yourselves. And you all learn from me because taming am I and lowly in  - this heart. And you all will discover rest for that breath of yours. 

Because this yoke of mine? Useful! Also, this burden of mine is buoyant.

Do you not know well what David did when he starved and those with him? 

Or don't you recognized it in the Law? Because on these Sabbaths,  the priest in the temple the Sabbath violate the Sabbath file  and they are guiltless?

I  tell you, however, that a greater thing than the temple is here.

If, however, you had learned anything, it is: "Mercy I want and not a sacrifice." You should not condemn the blameless.

Because a master belongs to the Sabbath, this son of the man.

Who will exist from among you-a man? Who will have one sheep, and, when that thing falls on the Sabbath into a pit, nevertheless, will seize it and get it up by yourself.

How much really does a man differ from a sheep? And so, it is allowed on these Sabbaths to make people beautiful.

Stretch out yours, that hand.

Every realm, being split against itself is wasted, and every city or household, being spit against itself, will not stand.

Also, if the adversary tosses out the adversary from himself, he is divided.  How exactly will that realm of his stand?

And if I myself toss out the invisible causes of disease with "Beelzebub!"  With what do those sons of yours toss them out? Through this, they themselves will be judges of you.

If, however, with a spirit  of a Divinity, I myself toss out these devils, there and then, it reaches out as far as you, the realm of the Divine.

Or how does anyone have the power to go into the house of the strong and to carry off that equiptment of his when he doesn't first tied up the strong one? And then he will plunder that house of his.

The one not being with me is against me, and the one not  joining together with me, he scatters.

By this I tell you: every error and blasphemy will be let go for these men. That, however, a blasphemy about the spirit will not be let go.

And who, when he speaks an idea against the son of the man, it will be let go for him. Who, however, when he speaks against the breath of life, the holy one, it will not be let go for him neither in this the lifetime nor in the one destined.

Either you make this tree good and the fruit of it good; or you make this tree rotten and the fruit of it rotten: Because from this fruit this tree  is known.

You offspring of serpents, how do you empower yourselves to repeat noble things, being worthless? Because out of the excess of the heart, the mouth repeated. 

The valuable person from the valuable stockpile, tosses out valuable things and the worthless person from the worthless stockpiles, tosses out worthlessness. 

But I tell you that every fruitless remark which these men might chatter, they will give back an explanation about it during a time of separating,

Because from those ideas of yours, you will be proven, and from those ideas of yours, you will be bound by the law. 

A worthless type and an unfaithful woman, demands proof and proof will no be given to it. If not that proof of Jonah, the luminary. 

Because just as Jonah was in the hollow of the sea monster, three days and three nights; in this way, the son of the man will be in the hear of the ground, three days and three nights.

Males of Nineveh will raise themselves in the judgement with this type here  and will judge against it because they changed their minds about the proclamation of Jonah. And look! Something greater than Jonah: here! 

An empress of a south-west quarter will be awakened in  the judgment with this type here. And she will judge against it because she made her way from the boundary of the earth to listen to the wisdom of Solomon. And look! Something greater than Solomon: here!. 

 However, when that unclean spirit exits out from this man, it passes through dry places, seeking rest and doesn't really discover it.

Then he says, "Into that house of mine, I wil return from where I came out." And, arriving, it discovers it unoccupied, having been wiped out and well-ordered. 

Then he goes and gets together with him/itself seven other spirits more worthless than him/itself. And entering in, they settle down there and it becomes the worst for that man there, meaner than the earlier ones. In this way, it will be also with this type, this one, the worthless.

Who is this mother of mine? And who are these brothers of mine? 

Look! The one seeding went out  for the seeding.

And, during that seeding of his, some, indeed, fell down along the path and showing up, the winged ones, gobbled them down.

Some, however, fell on the stony ones where it didn't hold much dirt. And  right away, it rose out through this not having a depth of ground.

A sun, however, rising, it was scorched because of this. Not having a root, it was withered

Others, however, fell upon the thorns and those thorns climbed up and choked them.

Another, however, fell on the ground, the good one, and produced fruit. This one, indeed, a hundred. That one, however, sixty. That one, however, thirty.

The one having ears, he must listen!

Because to you it has been given to learn the secrets of the realm of the skies. To those there, however, it has not been given.

Because whoever possesses, it will be given to him and it will be made greater. Whoever, however, doesn't have? Even what he has, it will be lifted away from him.

By this, I chat with them in analogies. Because watching they don't watch, and hearing they don't  hear nor will they  put it together.

Also the prophecy of Isaiah is fulfilled by them the one saying “By hearing, you all might hear and might never put it together and watching might watch, and you might never see.”

Because it is coarsened, the heart of the citizenry, this one. And with those ears do they hardly hear and they have closed those  eyes of theirs lest with those eyes they might see and with those ears might hear and with that heart they might put it together and they might turn around and I might recover them myself.

Yours, however, lucky! Those eyes because they see and those ears [of yours] because they hear.

Because Amen I tell you that many luminaries and virtuous longed to see what you watch and they did not see it. And to hear what you hear and they did not hear it.

You yourselves, certainly! Listen to the analogy of the one seeding.

Of everyone hearing the idea of the realm and not putting it together, it shows up, a worthlessness,  and it snatches away that having been seeded in that heart of his. This is the one seeded by the way.

The one, however, upon the rockiness being seeded this is the one hearing the message and instantly getting it with joy .

He does not have, however, root within himself except it is temporary. But coming into pressure or harassment because of the message, immediately he trips himself up.

The one, however, in the thorns being seeded, this is the one hearing the message and the worry of the age, and the treachery ofthe  treasure crowd the message and it is made barren.

The one, however, on the beautiful ground being seeded, this is the one hearing the message and putting it together; this one above all bears fruit and produces: this one, indeed, a hundred. This one, however, sixty. This one, however, thirty.

The realm of the skies is like a person seeding beautiful seed in that field of his.

During, however, some sleeping of these men, he showed up, his--the hater--and seeded fake wheat throughout a middle of the wheat and departed.

When, however, the crop shot up and produced fruit, then they came to light. also the weeds 

Coming forward, however, the slaves of the master of the house said to him: Master, didn't you certainly seed good seeds in each field of yours? From where then does it contain wheat-like weeds?

That one, however, asserted to them, "A hating person caused this." They, however, repeated to him, "Do you want us then going out? Should collect them?"

That one, however, denied this, "Never! Then, gathering the weeds, you will uproot the wheat together with them.

Leave both to be grown together until the harvest: and at time of the harvest. I will say to the harvesters gather first the weeds and tie them up into handfuls for the burning of them: However, the wheat bring together into that storehouse of mine.