And crying out himself, he said, "Father Abraham, have pity on me and send Lazarus so that he might dip the end of that finger of his for water and might cool this tongue of mine because I torment myself in this flame, here. 

But Abraham said , "Child, be reminded that you received those beneficial things of yours in that life of yours and just as Lazarus the bad. Now, however,  he is invited here. You yourself, however, torment yourself.  

And in all this between us and you a great chasm has been firmly fixed so those desiring to step across from here to you do not have the power nor do they step across from there to us.

But he said, I beseech you, therefore, father, that you might send him into that house of that father of mine. 

I have, however, five brothers. In this manner he might bear witness to them. So that they themselves might not also come into this place here of this truth-testing.

Abraham spoke, however, "They have Moses and the enlightened, they must listen to them. 

That one, however, said, "No, truly, Father Abraham, instead when someone from the dead might go to them, they might change their minds. 

But he said to him: Since they do not hear Moses and the luminaries, neither will they be persuaded when someone awakens out of death.

It is impossible for something: these stumbling blocks not to show up. Save so sad through whom they show up. 

It pays him back if a mill stone is hung around that throat of his just as he has been hurled into the sea than in the place there he might trip up one of these little ones here.

Pay attention to yourselves. When that brother of yours errs tell the cost to him and, when he changes his mind, leave him alone.

And when he errs seven times during the day in regards to you and seven times turns toward you saying, "I changed my mind", you will let him loose.

If you have trust as a seed of mustard, you might say to this mulberry tree here, "Be uprooted and be planted in the sea" and it might answer you.

Anyone, however, out of you all, having a bondman, plowing or herding, who entering out of the field, will you say to him for yourself, "Being superior, right away recline?"

Instead won't you indeed say for yourself to him, "Get ready something. I might have a meal, and, preparing yourself, you serve me until I might eat and drink and after these things, you will eat and drink for yourself, you yourself."

Doesn't he have gratitude toward that slave because he performed those things being assigned?

So, also you yourselves, when you perform all those things being appointed to you, say, "Because we are worthless bondsmen, we have done what we owed to do.

Departing, display yourselves to those priests.

Weren't the ten cleansed? But those nine are where?

Are they not found returning to give recognition to the Divine except this non-Judean here? 

Rising up, depart! That trust of yours has rescued you.

Days will show up when you long to see one of the days of this child of the man, and you will not observe for yourselves.

And they will say to you, "Look there!" or "Look here!" You should not depart nor follow.

For as the lightning flash shines, flashing from outside this under the sky into that under a sky, so the Son of the Man will be on that day of his. 

First, however, it needed him to go through many thing and to be rejected by this type here.

Just as it happened in the days of Noah, so it will also be in the days of the Son of the Man. 

They ate. They drank. They married. They were married. Until the day Noah entered into the ark, and it came, the flood, and destroyed everyone.

Same as it happened in the days of Lot: they ate; they drank; they bought; they sold; they implanted seed; they constructed.

That, however, day Lot went out from Sodom, it rained fire and sulfur gas from a sky and it demolished everyone.

With these same things, it will be on the day the Son of the Man reveals himself.

In that the day whoever is going to be upon housetop and those equipment of his in the house doesn't want, descending, to remove the same things and that one in a field likewise must not want to turn around towards those things thereafter.

Think of that wife of Lot.

When he seeks to save that self of his, he might destroy it. However when he destroys it, he might propagate it.

I tell you, there, that night,  two will be upon one couch, the one will be admitted/received and the other will be let loose/set free.

Two women will be milling upon the same thing, the one will be admitted/received, but the other will be let loose/set free.

Where also the vultures will be gathered together upon the body there. 

A judge, a someone, was in some city, not fearing the Divine, and not respecting man.

A widow, however, was in that city there, and she showed up before him saying, "Vindicate me from this adversary of mine.

And he didn't consent for a time after these things, however, he said within himself, "Even though I do not fear the Divine nor do I respect man. 

Indeed, because of this widow here supplying me a beating, I will avenge her, so that, coming, she, as far as performance, doesn't give me a black eye.

Hear what that judge of this injustice said. 

But should the Divine never bring about this satisfaction for those chosen of his those crying out to him day and night? Also, does he persevere patiently over them?

I'm tell you that he will produce this satisfaction of theirs with swiftness. However, the Son of the man showing up straightaway, will he discover this trust upon the earth?

Two men went up into the temple to pray, one distinguished and the other a tax collector.

This Distinguished, standing, prayed these things for himself, "The Divine, I thank you that I'm not the same as the rest of these people: thieving, unfair, lechers, or even like the nearer this tax-collector. 

I fast twice during the week. I take a tenth from everything, as much as I acquire.

However, the tax-collector having stood far off, he didn't desire not at all to raise those eyes towards the sky rather beat that breast of his own, saying, "The Divine, be placated to me, this one erring. 

I say to you this one here came down into that house of his having been set right compared to that one there because every one lifting up himself will be lowered. This one, however, lowering himself will be raised up.

Set free these kiddies to come to me and don't prevent them because to those such as these  belongs the realm of the Divine.

Amen, I tell you, whoever doesn't welcome the realm of the Divine as much as a little child should  never enter into it.

The commandment you have seen: you shouldn't commit adultery, you shouldn't murder, you shouldn't cheat , you shouldn't give false testimony, revere that father of yours and that mother.

Still, one thing is missing for you: Sell everything, as much as you have, and hand out to beggars and you will have treasure in the sky and here, follow me.

Since it is easier to enter a camel through a hole of a needle than wealthy to enter into the realm of the Divine.

These impossibilities in the presence of people, are possibilities in the presence of the Divine.

Truly, I tell you that no one exists who left a home or a wife or brothers or parents or offspring on account of the realm of the Divine...

who nevertheless should not get much in many forms in this season here and in the age, the one arriving, an ageless life.

Look! We go up into Jerusalem, and it will be completed: all things, the ones having been written through the luminaries on the son of the man.

Since he will be given over to the foreigners, and he will be mocked and ridiculed and spit upon.

And whippings are going to destroy him and during the day, the third, he is going to wake himself up.