There will be earthquakes, both great and throughout districts, plagues and hunger. There will be terrors both from sky and great signs.

Before, however, all these things, they lay on you those hands of theirs and they will hound you, betraying you in those meeting places and watch stations, being brought up to rulers and governors on account of this name of mine.

It will turn out well for you as a proof.

Prepare, then, in those hearts of yours not to practice beforehand to defend yourself.

Because I myself will give you a mouth and wisdom, that they won't have the power to stand against or speak against, everyone of those setting themselves against you.

But you will be given over not only by parents but also siblings and relatives and friends. And they will cause death from among you.

And you, will exist being hated by all because of this name of mine. 

And a hair out of that head of yours? Never is it going to destroy itself.

In that endurance of yours, you will acquire for yourselves that self of yours.

When, however, you see Jerusalem being encircled by camps, then you might know that the desolation of it has neared, 

Then those in Judea, they must flee into the mountains. And those in the middle of it, they must slip out. And those in the countrysides, they must not to enter into it.

Because these are times of vengeance of the fulfillment, all things that have been written. 

Too bad for the ones carrying in a womb and the ones nursing in those days there. Because there will be a great natural need upon the earth also a natural impulse in the multitude, this one.

And they will fall to an edge of a sword and they will be taken prisoner among all those foreigners, and Jerusalem will be trampled down under foreigners continually until  this: they are filled up and they shall exist in the seasons of the foreigners.

And there will be omens in sun and moon, and stars; and upon the earth, a deadlock of peoples at an impasse, echoes of a sea and of rolling swells.

While men are fainting from fear and expectation of the ones attacking this civilization: because those powers of the skies will be shaken.

And then they will watch for themselves the son of the man coming in a cloud with power and a great reputation.

See the fig tree and all the trees.

When they sprout, seeing from them immediately, you know that immediately the harvest is near.

So you yourselves also, when you see these things happening, know that the realm of the Divine is near.

Amen I tell you that never might it pass away, the race itself until when everything happens.

This sky and this earth will escape notice, these ideas of mine, however, will never escape notice.

Hold onto, however, yourselves. Not at any time should those hearts of yours be weighed down by overindulgence and drunkenness and life cares and that day there set upon you unforeseen like a trap. 

Because on it will come, on all those presiding on a facade of all the earth.

But stay awake in all seasons being in need so that you will prevail to flee from these things, all those being destined to happen, and to be place in front of the son of the man.

Departing, prepare us the Passover so that we might eat.

Look! After your coming in, into the city, a man lifting a jar of water will meet you. Follow him into that house into which he enters in.

And you will say to the household manager of that house. The teacher, says to you, "Where is the guestroom, some place I might eat the passover with these students of mine?"

That one there will you show a big, spread-out higher floor. There make ready. 

With a hunger, I hunger for this, the Passover, to eat among you before this my suffering.

Because I say to you that never should I eat this until this: it should be fulfilled in the realm of the Divine.

Take this and divide one with another for yourselves.

Because I tell you: never ever I might drink from now on (the now) out of this product of the vine until this: the realm of the Divine might show up. 

This? The cup? The new type contract in that blood of mine: the stuff over you being poured out by itself.

Besides, look! The hand of the one giving me over along with me is upon this table.

For certainly the son of the man, as this has been determined, departs by himself. Except,  boo-hoo for the man, that one there, by whom he gives himself over.

These rulers of the ethnics lord over them and the ones having control of them call themselves, "a benefactor." 

You, however, are not so much. Instead, the greater among you? He must become just like the younger and the one leading just like the one serving.

Because who is higher? The one reclining or the one serving? Certainly not the one reclining! I, myself, however, in your midst as I am that one serving!

You yourselves, however, are the ones having continued with me in this trial of mine.

And I myself bequeath to you even as this father of mine bequeathed by himself a realm to me.

In order that you might eat and drink at that table of mine in that realm of mine and might sit on judge's benches, judging the twelve tribes of this Israel.

Simon, Simon. Look, the adversary begs you for himself, for the winnowing, just like the wheat.

But I myself am in need for you so that this trust of yours might not cease. And when you yourself return, support these brothers of yours!

I tell you, Peter, a cock will not cry this day until you will deny to know me yourself three times.

When I sent you off without a bag and a food pouch and sandals, you didn't fail to obtain anything?

Now instead the one having a bag, he must take it up, Likewise, also a food pouch. And the one not having, he must exchange that cloak of his and he must buy a short sword.

Because I say to you that here this having been written here, needs to be accomplished by me. This: "And among criminals he is counted." Because also this concerning me has a purpose.

It is sufficient.

Pray not to come into a trial.

Father, if you want, this cup here passes by from me. Except not this will of mine instead that of yours must happen.

Why do you sleep? Waking up, pray for yourselves so that you don't enter into a trial.

Judah, you hand over the son of the man with a kiss.

You permitted as much as this here?

You come out as against a thief with machetes and cudgels/blockheads. 

During daytime while I was with you in the temple, you didn't reach out those hands of yours against me, instead this here is yours, this moment and this authority of the darkness.

When I tell you, you will not believe.

But when I ask, you never reply.

From the present, however,  he will exist, this son of the man, having seated himself from the assurances of the authority of the Divine.

You yourself say.