Anything you desire I might do for you?
Look up! That faith of yours has rescued you.
Zachary is moving quickly! Come down! Because it is necessary for me to stay in that house of yours today.
Today deliverance happens in this house here so far as even he is a son of Abraham.
Because this son of the man shows up to seek and rescue the thing having destroyed it.
A man, a someone, well-born, was made to go into an estate far away to get for himself a realm and to return.
But he called ten bond-servants of his own. He gave them ten mnas, and he said before them to employ themselves with this, "I go."
But those citizens of his hated him and dispatched a delegation back to him saying, "We don't want this one to be king over us."
And it happened: In that return of his, getting that realm, and he told the bondsmen there to whom he had given the money to be commanded to him, that he would learn what they accomplished for themselves.
But the first came saying, "Lord, that mina of yours worked for itself amounts.
And, he told him, "Well done, worthy servant! Because in a minimum you turned out to be trustworthy. Be a sovereign, having more than ten cities.
And the second came saying, "That mina of yours, Master, made five minas.
He said, however, also to this one, "Also you yourself, become above five cities!
And the other showed up saying, "Master, look! That mina of yours, which I kept stashing it away in a piece of cloth.
Because I feared you, since you are a harsh man. You carry off what you didn't place and reap what you didn't seed.
He says to him, "From that mouth of yours I criticize you, worthless bondman. You knew that I myself, am a harsh man carrying off what I didn't place and reaping what I didn't seed.
And so, why didn't you give that cash of mine over a counter? And I, showing up, might obtain it along with interest?
And to the ones having stood by, he said, "Lift up that mina from him and hand it over to the one having those ten minas.
And they said to him, "Lord, he has ten minas".
I tell you that to everyone one having, it will be given. However, from the one not thinking he has, even this he has will be lifted away.
In addition, the ones, those people there of mine, the ones not desiring me to reign over them. You bring them here and execute them in front of me.
Go into the opposite village in which, entering it, you will find a colt having been tied upon which no one, a man, at any time, sat and untying him bring it.
And when someone questions you, "Why do you untie in this way? "Say, "Because the master has a need for him."
I tell you, If these here should hush, the rocks would croak.
If you knew on this day here, even you yourself, these things proceeding from peace! Now, however, it is buried from your eyes.
Because times shall come upon you and those hated of yours will toss a palisade around you and they shall encircle you and collapse you from every side.
Not only they will level you and those children of yours within you but also they won't leave a stone upon a stone within you because you didn't know the exact time of this visitation of yours.
It has been written: and this house will be my house of prayer. You yourselves, however, made it a den of thieves.
I might question you all also I myself, an explanation also tell me.
The dunking of John: was it from sky or from men?
Neither do I myself tell you by whose authority I do these things.
A man planted a vineyard and he rented it out to vine-dressers and he traveled abroad for long seasons.
And during a season, he sent off a slave to the vine dressers so that they would give him from the fruit of the vineyard. These vine dressers, however, dismissed him beating him fruitlessly.
And he agreed to send off another servant. However, those ones, beating and dishonoring that person there, they sent him out empty-handed.
And he agreed to send a third. Those ones, however, this one wounding also, tossed him out.
He said, however, that master of the vineyard, "What will I do? I will send that son of mine, the one loved. Perhaps, they will be turned around by that one there.
Seeing, however, him, the vine-dressers debated agreeing with one another saying, "This is the heir. We might destroy him so that the inheritance might become ours.
And tossing him out, outside of the vineyard, they destroyed him. What then should he do to them, that lord of the vineyard?
He shall show up and destroy the vine-dressers, those ones, and he will give the vineyard to others
What then is this having been written, the one here: A stone, which they rejected, those house-builders. This one here has turned into a capstone of a corner.
Every one falling upon that stone there will be crushed together. But when it falls upon him, it will scatter him.
τί μέ πειράζετε
Not in the morphological GNT.
Why test me?
Show me a denarius. Whose image and title does it hold?
Well then, give back those of Caesar to Caesar, and those of the Divine to the Divine.
The descendants of this age here marry and are married.
Those, however, being deemed worthy of that age there to happen and of that awakening, the one from dying neither married or are given in marriage.
For neither do they have the power to die still, for they are like messengers, and they are sons of divinity, sons existing of this awakening.
But seeing that these dead are awakened as Moses indicated at the bramble when he says "Lord, the God of Abraham, and God of Isaac, and God of Jacob."
But He is not a god of dead ones but of living ones. Instead, all live to Him.
How do they recount the anointed to be David's son?
Because David himself says in a book of Psalms, "He said, Lord to that Lord of mine, 'Seat yourself upon my right hand."
Until when I lay those hated of yours down as a footstool for those feet of yours.
David then called him, "Lord?" How is he also his son?
Guard against those writers, those wanting to walk around in outfits and liking salutations in the marketplaces and first seats in the meeting places and first couches in the meals.
These are devouring the households of the bereaved. And for a justification, they make lengthy prayers for themselves. Those are getting an excessive judgment.
Truly, I tell you that this widow here, this poor one, tossed more than all.
Because all these from this overflowing of their tossed into the gifts. She herself, however, from that deficiency of hers, tossed all the living that she had.
These things that you gaze at? Times will come in which not a stone shall be left upon a stone here that won't be tossed down.
Look out! You shouldn't be led astray. For many will show up for that name of mine saying, "I myself am him and the time has neared." You shouldn't march behind them.
People will be roused against people, and nations against nations