The field, however, is the world order. The beautiful seed, however, these are the children of the realm. The false wheat, however, are the children of this worthless one.

The hateful, then, the one sowing them, is the slanderer. The harvest then is a culmination of an age. The harvesters then are messengers.

Just as certainly the weeds are picked and are burned down with fire: in this way, it will be during the culmination of the age.

He will send out, this child of the man, those messengers of his and they will collect together from out of that kingdom of his all those traps and the ones producing this lawlessness.

And they will toss them in to the oven for  the fire. There will be that lamentation and the chattering of those teeth.

At that time, the law-abiding are going to shine out just like the sun in that realm of that father of theirs. The one having ears must hear!

Finding, however, one much-honored pearl, departing, he had exported all as much as he had, and he purchased it.

This tribe here with these lips values me.This, however, heart of theirs too far keeps away from me.

Falsely, however, they fear me, teaching teachings: commandments of men!

Listen,    and put [it] together!

Nor the seven loaves of the four thousand and how many bushels you took in?

You yourselves, however, whom do you say I am?

Your yourselves, however, whom do you tell me to be?

I tell you, however, that Elijah already arrived and they didn't recognize him. Instead, they did with him as much as they desired. So much also this child of the man is destined to undergo under them.

And they will destroy him, and, on the third day, he will be awakened and they will be very grieved.

During starting, however, of his to take part, he was brought, one, to him, a debtor of countless gold weights.

You revere the father and the mother. Also you care for those nearby of yours just like of yourself.

And, he told the ones there, "Go down  also into the vineyard, you yourselves and whatsoever is fair, I will give you." So they went away.

About, however, the eleventh, going out, he discovered others having stood and he said to them, "Why here have you stood 

the whole day idle?"

They say to him, "Because no one hired us for themselves." He says to them, "Go down also, you yourselves,  into the vineyard."

Coming, however, those connected with the eleventh hour, got from top to bottom a silver coin.

And showing up, the initial ones assumed that they get more , and they got it from top to bottom, they themselves, also a denarius, 

These the last one hour performed, and equal you make them to the ones bearing the weight during the day and the heat.

No? Isn't it allowed for me? What I want to accomplish with these things of mine? Or this view of yours is worthless because I myself am worthy.

And  they will give him over to the foreigners for that mocking and whipping and staking and on the third day he will be awakened.

You haven't seen what you ask for yourselves. Do you have the power to drink this cup that I myself am destined to drink?

And whoever desires to be first among you, he will be your slave.

Just as the child of the man didn't show up to be served instead to serve and to offer this self of his, an emancipation for  many.

And when anyone might say anything to you, you will say that "The master has a need of them." However, immediately he will  dispatch them.

The dunking from John, from what source was it? From the sky or from people?

However, approaching the second, he said the same. That one, however, answering, said, "I don't want to!" Afterward, being made to feel regret, he departed.

The one, however, answering  said,  "I don't want to."   changing mind he went.

Because John made showed up before you with a path of virtue and you didn't trust in him. However, the tax collectors and the prostitutes trusted in him. You yourselves, however, seeing this, didn't change your minds afterward this trusting in him.

Again, he sent off different servants, greater than the first ones, and towards them they acted the same.

The vine keepers, however, seeing the son, spoke among themselves, "This is the heir. We should kill him and have that inheritance of his.

And they got him, tossed him out from the vineyard and destroyed him.

Once more, he dispatched different slaves, saying, "Tell to the ones having been called, look, this luncheon of mine I have prepared, those steers of mine also those fatted having been sacrificed and all things are ready. Come into the wedding. 

The king, however, was infuriated and, dispatching those armies of his, he destroyed those slayers there and set fire to that city of theirs.

Bring yourselves then toward the outlets of the roads, and as many as when you find, call into this wedding.

And going out the servants there into the roads, brought together all as many as they discovered, both worthless and well-born and it was filled up, that nuptial, of diners

And he said to him, "Friend, how did you come in here not wanting to have attire for a wedding? That one, however, was silent.

What? Are you testing me, you actors?

Of whom? The likeness, this one, and the inscription?

I myself am the God of Abraham, and the God of Isaac, and the God of Jacob." He is not a [the] god of dead ones instead of living ones.

This is the great and first commandment.

On these, these two commandments, this entire Law  is hung  and those Prophets.

How then in divine inspiration, did David call him "lord," saying:

He said, a Lord to that master of mine, Drop down by my right hand until when I might place those haters of yours below those feet of yours.

If, in fact, David called him master, In what way, is he a son of his?

They prefer, however, the front recliners in those meals and the front seats in those meetings.

and the greetings in the marketplace and to be name themselves Rabbi by the people.

Nor should you be called "mentors" since a mentor of yours is one, the anointed.

Sadly, for you, blind guides, the ones saying: Who when he promises on the temple is nothing. Who, however, when he promises on the gold of the temple, he owes.

Foolish and blind! Because which is better the gold better or the temple? The one purifying that gold?

And who when he promises at the altar it is nothing; who, however, when he promises on the offering the one on top of it, he owes.

You blind! Because what is better? The gift or the altar? The one purifying that gift ?

And the one promising on the sky promises on the chair of the Divine and on the one sitting on top of  it.

And the one swearing on the temple swears on it and on the one occupying it.

Blind guides, filtering for that gnat, that, however, camel? Drinking it down.

Blind distinguished, first clean the interior of the cup [and the meat platter] that it might become, as the exterior of it, spotless.

In this way, also, you yourselves outwardly certainly appear virtuous to those people.  Inwardly, however, you are satisfied of playacting and lawlessness.