And I -- "And I" is from a contraction of the conjunction and the first-person pronoun. The Greek word translated as "and" is used as the conjunction "and", but it also is used to add emphasis ("also").  Since, as the subject of the sentence, the pronoun is part of the verb, its explicit use here accentuates who is acting "I". Saying "I myself" captures this feeling in English.

confer -- (CW, WF)"Confer" is a Greek verb that is only used here, but it is used twice. It means to "arrange each in their several places", "distribute", "manage" and "set forth". Though it is translated as an active verb, it isn't really. It is most likely a middle (neither passive nor active) form, where the subject acts for or by themselves. In the middle form, this word also means to "arrange as one likes", "to dispose of", "arrange or settle mutually" and "spend".  The meaning of this verb isn't clear until the final word of the verse. This is not the word usually translated as "confer". The verb here is translated as active but it is either the passive or middle voice where the subject acts on/by/for themselves. 

on -- This word "on" comes from the indirect object form of the following word that requires the addition of a preposition in English. The most common is a "to" for the English indirect object.

you -- The Greek pronoun "unto you" here is plural and in the form of an indirect object, "to you", "for you", etc. 

a -- There is no indefinite article in Greek, but when a noun doesn't have a definite article, the indefinite article can be added in English translation.

kingdom -- The word translated as "a kingdom" can be the region, the reign, the castle or the authority of a ruler. Jesus does not seem to use it to mean a physical region, so its translation as "reign" or "realm" seems more appropriate. This word ends the verse. By not putting it here, Jesus creates some suspense and drama as he talks. The "a" is added because the word has no definite article, "the", in front of it. There is no indefinite article in Greek.

 conferred one on me,

just as -- "Just As" is a Greek adverb which means "even as", "how" and, in relating to time, "as" and "when".

my -- "My" is the first-person possessive singular pronoun. This pronoun actually follows "father" so "of mine".

missing "the/this"  -- (MW) The untranslated word is the Greek definite article, "the", which usually precedes a noun or changes the word it precedes (adjective, infinitive, participle, etc.) to act like a noun. The Greek article is much closer to our demonstrative pronouns ("this", "that", "these" and "those"). See this article for more. 

Father -- "Father" is the Greek noun that means "father" or any male ancestor so "forefathers". It is the word that Christ uses to address his own Father. This word has an article, so "the father" or "this father".

conferred -- (CW,WF) "Conferred" is a the same Greek verb as above. Though it is translated as an active verb in the perfect tense, it is neither active nor past. It is clearly the middle form, where the subject acts for or by themselves. In the middle form, this word also means to "arrange as one likes", "to dispose of", "arrange or settle mutually" and "spend". The meaning of this verb isn't clear until the final word of the verse, but, in the Greek, this verb is separated from the object by the subject, "this father of mine". Again, the purpose seems to be to create suspense. This word doesn't precisely mean "confer". 

one -- (IW) This word is not in the Greek source. 

on - This word "on" comes from the indirect object form of the following word that requires the addition of a preposition in English. The most common is a "to" for the English indirect object. However, the translator can choose other prepositions: "with", "in", "of", "as", "by", "for", "at" or "on" depending on the context.

me - The "unto me" is in the indirect object form on the first-person pronoun, so usually "to me", though the form has other uses in Greek.