So -- (WW) The Greek word translated as "and" is used as the conjunction "and”, but it also is used to add emphasis, "even”, "also” and "just”. This word doesn't mean "so”.  

he -- This is from the third-person, singular form of the verb.

called  - (CW) The verb translated as "after he had called" means "call upon" or "summon, but it has the specific meaning to "cite or summon into court." It is in the form of an adjective, "summoning”. referring to the lord or master.  This is not the simple word usually translated as "called”.

one  -- The Greek word translated as "one " means "one" (as opposed to other numbers), "single" and "one and the same”. As in English, it can be used as a pronoun, meaning a single person.

of -- This word "of"  comes from the possessive form (genitive case) of the following word that requires the addition of a preposition in English.  The most common is the "of" of possession.

the  -- The word translated as "the" is the Greek definite article, "the", which usually precedes a noun or changes the word it precedes (adjective, infinitive, participle, etc.) to act like a noun. The Greek article is much closer to our demonstrative pronouns ("this", "that”, "these”, "those") than the English "the”. See this article for more. 

 servants,  - (CW) "Servants" is translated from a Greek word that means "a young child" or "little child". It is one of several words that Jesus uses that are translated as "child" or "children”. (See this article.) One unique aspect of this word is that it is neither masculine or feminine, but neuter. The English word "kids" seems to capture its feeling. This is not the word usually translated as "servant”.

 and -- (IW) This word is not in the Greek source. 

asked - (CW) The Greek word translated as "asked" appears in Jesus's words for the only time here. It means to "learn from", "hear", "inquire concerning", and "to hear or learn that".  This is not the word usually translated as "ask”.

him -- There is no Greek pronoun here, but Greek does not need pronouns when the object can be assumed from the context. In English, they are added for the subject-verb-object form of our sentences.

what -- The Greek word translated as "any" in the singular means "anyone”, "someone”, "something” and "anything”. The same forms are used both for the masculine and feminine, so "anyone" works best for a person. In the plural, it means "everyone”, "some”, "they” and "those”. Jesus often uses it to start a question so it means "who", "what”, "which” or even "why”. - Jesus often uses the root word as an adjective describing a high-status people as "somebodies."

missing "probably"  -- (MW) The untranslated word is a particle used with verbs to indicate that the action is limited by circumstances or defined by conditions. There is no exact equivalent in English but "possibly" is close. This word works similarly to the "might" or "should" of a subjunctive verb, but we don't want to confuse it with the subjunctive so using "possibly" provides a consistent translation. This particle usually suggests the subjunctive form of the verb but can be used without it.   Its meaning is largely determined by the verb form but "would have" is the most common, even when not with a subjunctive verb. The same Greek letters can always be the more common conjunction meaning "when”, so this meaning comes from context.

was -- (CW) The verb "was" here is the common form of "to be" in Greek. It means to have a certain characteristic or remain in a certain condition. It also equates terms or assigns characteristics.  The word also means "to exist" and where it doesn't connect to characteristics or conditions. 

going on  -- (PP) The Greek words "these things" here  are not translated but instead their assumed meaning is paraphrased into different words. The Greek words are: The "these" is a pronoun that can mean "this" or "that", "here”, or "there", the nearer or the further depending on usage. When  used in the neuter plural without a noun to refer to "these things”.