Ἅβελ [3 verses](Hebrew Name) "Abel" is from Abel, which is the Hebrew name for Adam's second son. It means "transitory" and is a metaphor for "vanity." As with most biblical names, it is not in the form of a Greek word.

Ἀβραὰμ [18 verses](Hebrew name) "Abraham" is Abraam, which is the Greek form of "Abraham." -- This is from the Greek spelling of "Abraham."

ἀχρεῖον [2 verses](adj sg masc acc) "Unprofitable" is achreios, which means "useless," "unprofitable," esp. "unfit for war," "helpless," "foolish," and "without cause."

ἀδελφὴ [5 verses] (noun sg fem nom) "Sister" is adelphe, which means "daughter of the same mother," "kinswoman," and it a term of endearment.  - "Sister" is female forms of the word that means "kin," and generally it means "child of the same mother."

ἀδικῶ [2 verses](verb 1st sg pres ind act) "I do...wrong" is adikeo, which, as a verb means to "be or do wrong," "injure," "harm," in games or contests, "play foul," "sin," and as a noun, "wrong doing," "a wrong," "harm" and "injury."  - "I do...wrong" is from a word that as a verb, as used here, means "to be or do wrong" "to harm," and "to injure," and as a noun means "wrongdoing," and "harm." Jesus only uses this verb twice.

ἀδίκους. [4 verses](adj pl masc acc) "Unjust' is adikos, which means "wrongdoing", "unrighteous," unjust", "obstinate", "unmanageable", "unjust", "unrighteous [of things]," and "one who play unfairly."The negative prefix of "a" before a form of dikaios usually translaed as "righteous." -- The Greek word translated as "unjust" is from an adjective that means  "unrighteous," unjust", "obstinate", "unmanageable", "unjust", "unrighteous [of things]," and "one who play unfairly."   In modern terms, we would say "unfair". The noun form means "injustice".  In is the negative of the Greek word usually translated as "righteous," which has the sense of "virtue."

ἀδύνατόν [3 verses](adj sg masc/fem/neut acc) "Impossible" is adynatos, which means "unable to do a thing," "without power," "powerless," "without strength," "without skill," "(of things) impossible," and "unrealizable." As an adverb, "weakly," and "feebly."  - "Impossible" is from an adjective that means "unable to do a thing," "without power," and "powerless." Of things, it means "impossible," and "unrealizable." It comes from the negative of the word means "having power." A word that is often translated as "can" in the Greek.

ἀγαλλιαθῆναι [3 verses](verb aor inf pass) "To rejoice" is agalliao means "rejoice exceedingly" and is a later form of agallomai, which means to "glorify," and "exalt," especially the idea of "paying honor" to God. - -- The verb translated as "rejoiced", which literally means "much leaping" and generally, to "celebrate." Jesus uses it only three times. This word doesn't appear in non-biblically influenced Greek. It appears first in the Greek OT where it translated many different Hebrew words that mean "rejoin," "be glad," "shout," "exalt,"  and so on. This word is a version of a more common Greek word that means "glorify," and "exalt," but the Judean use of this word seems broader.

ἀγάπη [12 verses] (noun sg fem nom) "The love" is agape, which means "the love of a husband and wife," "love of God by man," "brotherly love," "charity," and "alms." Jesus uses it to describe the people and things that we care about or should care about. -- (CW) The noun translated as "love" expresses a lot of different ideas including "caring of spouses" "caring of God" and "charity" in the sense of giving to the poor. In the Gospels, it is usually translated as "love" or "beloved." The "love" is confusing because two different words are translated as "love,"  This word implies a sense of responsibility. The other word means enjoying one another. Translating this word as "caring" or "compassion" often works best. See this article on love for more information. CW - Confusing Word -- This "love" is one of two different Greek noun translated as "love," but they mean different things.

ἀγαθοποιῆσαι   [4 verses](verb aor inf act ) "Do good" is from agathopoieo, which means "to do good", "to do well", "to act rightly," and "to exert a beneficial influence." -- The verb translated as "to do good" means "to do good", "to do well", "to act rightly," and "to exert a beneficial influence." It combines the verb meaning "to make" or "to perform" with the common Greek adjective meaning "useful", "worthwhile," and "of high quality." This word only appears in the Bible and in the works a thousand years after Christ of Claudius Ptolemy. an Alexandrian mathematician, astronomer, astrologer, geographer, and music theorist. See this article on "good" and this one on "evil."

ἀγγαρεύσει [1 verse] (3rd sg aor subj act) subj act) "Shall compel...to go" is from aggareuo, which means "to press into service." -- The word translated as "compel" means "to press into service." It is an uncommon word for Christ to use. In the Bible it appears only here and in the story of Simon of Cyrene so its sense if very specific.

ἀγγέλους [25 verses](noun pl masc/fem acc) "Angels" is from aggelos, (aggelos) which means "messenger" and "envoy." "Angels" is aggelos, which means "messenger" and "envoys" though it became to mean "semi-divine beings" in later use. -- (UW)  "Angels" is a noun meaning "messenger" and "envoys" though it became to mean "semi-divine beings" in later use from its use in the NT. Jesus uses this word to describe the means by which Jesus communicates to us and our thoughts. UW --Untranslated Word -- The word "angels" means "messengers." It is an untranslated Greek word adopted into English.

ἀχθήσεσθε [13 verses](2nd pl fut ind pass) "Brought" is ago, which means to "lead," "carry," "bring," "fetch," "take with one," "carry of," "bear up," "remove," "lead to a point," "lead," "guide," "manage," "refer," "bring up," "train," "educate," "reduce," "draw out (in length)," "hold," "celebrate," "observe (a date)," "pass (Time)," "hold account," "treat," "draw down (in the scale)," and "weight." -- "Brought" is a Greek verb that means "to lead," "to carry," or "to fetch" and has a lot of different specific meanings in different contexts. Jesus usually uses it to mean "bring," and here the sense may be "bring it" where the "it" is implied. It is not the word commonly translated as "go." In the passive, it has the sense. "you are guided."

ἀγοραῖς [7 verses](noun pl fem dat) "Markets" is agora, which means "an assembly," "place of assembly," and "marketplace. "  -- The word translated as "marketplaces" means "a place of assembly." Its verb form that means "to buy in a market" and its root means "a field." 

ἄγραν. [ [1 verse]](noun sg fem acc) "Draught" is from agra, which means "hunting", "the chase", "catching", "quarry" and "prey". 

αἰχμαλώτοις  [1 verse]((adj pl masc dat) "Captives" is the adjective, aichmalōtos, meaning "taken by the spear", "captive", and "prisoner."  - The Greek word translated as "captives" means  "captive" and "prisoner." It is an adjective, used as a noun. When Christ does this, he usually uses an article ("the"), but the OT Septuagint does so less often because the article is not used in the original Hebrew.

αἰῶνος: [41 verses](noun sg masc gen) "Age" is aion, which means "life," "lifetime," "age," or "generation." -- "World" is a Greek word that means "lifetime," "life," "a space of time," "an age," an epoch," and "the present world." This word plays a major if misleading role in the concepts of  “forever” (see this article) and “eternal” (see this article). It is also an even larger and more misleading role in this idea of "the end of the world" (see this article.)

ἀράτω [56 verses](verb 3rd sg aor imperat act) "Take up" is airo, which means "to lift up," "to raise," "to raise up," "to exalt," "to lift and take away," and "to remove." In some forms, it is the same as apaomai, which means to "pray to," or "pray for." -- "Shall be taken" is one of Christ's favorite "multiple meaning" words. It is a verb that means "to raise up," "elevate," "to bear," "to carry off," "to take and apply to any use," "lifted" in the sense of "removed," and "to cause to cease." Jesus uses this verb to refer to what will happen to "the son of man," which can apply either to his being raised from the dead or lifted up on the cross. The verb also came to mean "remove" in the same way we describe stealing as "shoplifting."

ἀκανθῶν [8 verses](noun pl fem gen) "Thorns" is akantha, which means "thorn", "prickle," or "any thorny or prickly plant." It is also a metaphor for a "thorny" question. -- The Greek words translated as "thorns" and "thistles" both mean any type of thorny plant. As in English, the term "thorny" is used as a metaphor for "difficult", "tricky," or "painful" as in "a thorny question." In Jewish tradition, thorns did not exist in the original creation but were created after humanity's fall.

ἀκαθαρσίας: [1 vese](noun sg fem acc/gen ) "Uncleanness" is akatharsia, which means "uncleanness," "foulness," referring specifically to a wound or sore, generally, "dirt," "filth," in moral sense, "depravity," "ceremonial impurity." and literally "not cleaned.

() "Harmless" is akeraios, which doesn't mean harmless at all. It means "pure", "unravaged," and "incorruptible." -- "Harmless" is translated from a Greek word, which doesn't mean harmless at all. It means "pure", "unravaged," and "incorruptibleakeraios, which doesn't mean harmless at all. It means "pure", "unravaged," and "incorruptible." -- "Harmless" is translated from a Greek word, which doesn't mean harmless at all. It means "pure", "unravaged," and "incorruptible

“Ἀκοῇ [3 verses](noun sg fem dat) "Hearing" is akoe, which means "hearing," "sound heard," "thing heard," "tidings," "sense of hearing," "act of hearing," "ear," "listening to," "obedience," "a hearing," and, in plural, "place where supernatural voices are heard,"  -  - - (CW) The Greek word translated as "hearing" is the noun describing the sense of hearing, the ear, and related ideas. One of its meanings is "obedience." As we say, "That child needs to listen to me."This is important because the original Hebrew word, shama, also has this sense of obedience, though it was a verb in the form of a command, rather than a noun. This word is only use by Jesus three times. It is not the common word translated as "hear."

ἀκούετε [95 verses](2nd pl imperf ind act) "Shall hear" is akouo,  which means "hear of," "hear tell of," "what one actually hears," "know by hearsay," "listen to," "give ear to," "hear and understand," and "understand." The accusative object is the person/thing heard about, while the genitive is the person/thing heard from.  However, two genitives can be used with the sense of "hear of a thing from a person." - -- "Hear" is from a Greek verb that means "to hear," "to hear of," and "to listen." It has the same sense as the English not only of listening but of understanding.   It also means "to listen" and "to understand," but amusingly, it also means "to be silent."

ἄκρων [3 verses](adj pl masc gen) "One end" is akron, which means "highest," "furthest point," "outermost," "mountain top," "edge," "peak," "headland," "extremity," and "end." -- (CW) "End" is a noun that means "highest," "furthest point," "mountain top," "peak," "headland," "extremity," and "end."

ἤλειψας: [2 verses] (verb 2nd sg aor ind act)"Thou didst...anoint" is from aleipho, which means "to anoint the skin with oil [as was done after bathing]", "anointing for gymnastic exercises", "of anointing [the sick]", "to supply oil for gymnasts", "to attend a gymnastic school", "to prepare as if for gymnastics,""to encourage", "to stimulate", "to instigate", "to daub", "to plaster", "to besmear,"and "to stop up ears."  - The word translated as "thou didst...anoint" means putting oil on your skin after washing. This was a traditional Jewish practice to protect the exposed skin of the face and neck from the sun. It was especially important to do on special occasions when it was considered part of good grooming. This word should not be confused with the Greeek "anoint" from which the word "Christ" comes. It is best translated as "rub down" to keep the association with atheletes and hair groowming.

ἀληθείᾳ: [19 verses] (noun sg fem nom) "Truth" is aletheia, which means literally "the state of not being hidden," "truth," and "reality." It was also applied to "real events" and "the realization of a dream." Applied to people, it means "truthfulness" and "sincerity." The opposite of a lie or appearance.  The Greek concept of truth was that it was defined by its opposition to that which is concealed. This goes back to a daughter of Zeus, Aletheia, whose opposites were Dolos (Trickery), Apate (Deception) and the Pseudologoi (Lies).-- The literal meaning of the Greek word for "truth" is "not hidden," and it means what is real as opposed to how things seem. Applied to people, it means "truthfulness" and "sincerity." The opposite of a lie or appearance.

ἀληθινὸς [8 verses](adj sg masc nom) "True" is from alethinos, which is an adjective that means "truthful" and "trustworthy" when applied to a person, "true" and "genuine" when applied to objects and as an adverb "really" and "honestly."  - - "True" is an adjective that means "truthful" and "trustworthy" when applied to a person, "true" and "genuine" when applied to objects and as an adverb "really" and honestly."

ἀληθῶς [8 verses](adv) "Indeed" is alethos, an adverb that means "actually," "really," "truly," and "obviously." It is from the adjective meaning "unconcealed" that is usually translated as "true."    -- "Indeed" is an adverb that means "actually," "really," "truly," and "obviously." It is from the adjective meaning "unconcealed" that is usually translated as "true." It is not commonly used by Jesus in Matthew and Mark. Luke used it to replace the Aramaic word amen ("truly").

ἀλλὰ [154 verses](conj) "But" is alla, which means "instead," "otherwise," "but," "still," "at least," "except," "yet," nevertheless," "rather," "moreover," and "nay." Followed by οὐ, the sense is "still," and "at least." Followed by γὰρ. the sense is "but really" and "certainly."  Following an εἰ μὴ, clause the sense is "if not" some word , related to time, "at least still," and without the reference time, "at least"   -- (CW) The Greek word translated as "but" denotes an exception or simple opposition. It is used to emphasize the contrast between things like we use "instead," "but instead,"or "rather." It is not the common word usually translated as "but." It is the Greek word "other" like we use "otherwise." Jesus almost always uses this conjunction to connect a negative clause, "not this," with a positive one, "instead this." CW - Confusing Word -- The "but" is not the common word usually translated as "but" and works differently.

ἀλλήλους [14 verses] (adj pl masc acc) "One another" is allelon, which means "one another," "to one another," "mutually," and "reciprocally." " - -  "One another" is a special adjective that means literally "one another."(CW) "Yourselves" is not from the word usually translated as "yourselves." It is from a special adjective that means "one another."

ἀλλοτρίῳ [3 verses](adj sg masc/neut dat) "Stranger" is allotrios, which means "belonging to another," "stranger," "foreign," "hostile," "alien," "unfavorably disposed," "abnormal," and "foreign to the purpose," and "strange."  -- "Stranger" is not a noun but an adjective meaning "belonging to another," "foreign," "strange," "hostile," "unfavorably disposed," and "alien." The root of the word is "others." The verb from the same root means "being ill-disposed."  When applied to ideas, the sense is "outlandish."

ἀλώπεκες [3 verses](noun pl fem nom)"Foxes" is alopex, which means "fox", "Canis vulpes", "a large bat", "muscles of the loins", "mange," and "a type of dance." -- The word for "fox" is, in Greek as English, the metaphor for a sly, crafty man.

ἀμπελῶνα [19 verses](noun sg masc acc) "Vineyard" is ampelon which means simply "vineyard." -- The Greek word for "vineyard" only means "vineyard.

ἀμφιέννυσιν, [4 verses] (3rd sg pres ind act) "Clothe" is from amphiennymi, which means "put round", "clothed in", "wearing", "clothe one in or with", "put on oneself," and "dress oneself in.  - - The Greek verb translated as "clothe" means "to cloth" much more than the other verbs Christ uses in this section, but this verb is uncommon for Christ Unlike the verb in Matthew 6:29, which has more the sense of "put on" or "wrapped around," this verb has a similar primary meaning, "put around," but its secondary meanings all involved putting on clothing. This verb also appears toward the end of the phrase, de-emphasizing it.

ἂν [60 verses](particle) "Should be" is an , which is a particle used with verbs to indicate that the action is limited by circumstances or defined by conditions. There is no exact equivalent in English, but it is translated as "possibly," "would have," "might," "should," and "could."  Its meaning is largely determined by the verb form but "would have" is the most common, even when not with a subjunctive verb. -- Untranslated is a particle used with verbs to indicate that the action is limited by circumstances or defined by conditions. There is no exact equivalent in English but "possibly" is close. This word works similarly to the "might" or "should" of a subjunctive verb, but we don't want to confuse it with the subjunctive so using "possibly" provides a consistent translation.  This particle usually suggests the subjunctive form of the verb but can be used without it.   Its meaning is largely determined by the verb form but "would have" is the most common, even when not with a subjunctive verb. The same Greek letters can always be the more common conjunction meaning "when," so this meaning comes from context.

 ἀναβέβηκα [14 verses]( verb 1st sg perf ind act ) "I am...ascended" is anabainô, which means "to go up," "to mount," and "to turn up." It is the word used for mounting a horse, going aboard a ship, or ascending to heaven. For plants, it is used specifically to describe when plants grow on sticks or other plants, entwining them, or "mounting" them.  - "I ascend" means "to go up," "to mount," and "to turn up." It has a lot of specific meanings including "ascending to higher knowledge." "Sprung up" is used specifically to describe when plants grow on sticks or other plants, entwining them, or "mounting" them. The root word means "step." And the prefix of the verb means "up."

ἀνάβλεψιν,  [1 verse](noun sg fem acc) "Recovering of sight" is from the noun, anablepsis, which means "looking up", "seeing", and "recovery of sight". It is a combination of the prefix meaning "upwards" and "again" with the root noun meaning "sight";  The Greek word translated as "recovering of sight" is not a verb but a noun meaning "seeing again." 

Ἀναχωρεῖτε, [1 verse]( verb 2nd pl pres imperat act) "Give place" is  anachōreō, which means to "go back," "walk backwards," and "withdraw."  - "Give place" is used by Jesus uniquely here. It means to "go back," "walk backwards," and "withdraw."

ἀνέγνωτε [13 verses](verb 2nd pl aor ind act) "Ye read"is from anaginosko (anagignôskô), which means to "know well," "know certainly," "know characters" so  "read,""perceive," "attend lectures on," "acknowledge," "recognize," "induce" one to do a thing, "persuade," "convince," of books. "read aloud," "published," in the passive, "to be persuaded" to do a thing, and, as a noun, "students" (those who attend lectures).--  "Readest thou" is a verb that means "know well,"  "know characters" so  "read," "recognize," and "know again." It is always translated as "read" in the Gospels because Jesus always using it to refer to the Old Testment. However, Jesus is never talking about "reading." He is talking about "knowing well" and "recognizing," which may have been read or heard or memorized, all of which were common in a relationship to scripture. 

ἀναίτιοί [2 verses](adj pl masc nom) "Blameless" is anaitios, which means "not being at fault," "guiltless," and "not being the cause" of something. It means literally "not the cause."  - "Blameless" is from an adjective means "not being at fault," "guiltless," and "not being the cause" of something. It means literally "not the cause." There is no English word that means that something is "not the cause." Of course, something that is not the cause is "blameless" but the sense is that they do not choose this, the law does. 

ἀνακειμένων. [3 verses](part pl pres mp masc gen) "With guest" is anakeimai, which means to "be laid up" as a votive offering in the temple, "to be dedicated," "to be set up" as a statue in public, "to be put aside," "lie at table," and "recline."  - The word translated as "with guests" doesn't mean that at all. It means "be laid up" as a votive offering in the temple, "to be dedicated," "lie at table" and "reclining." Since guests reclined at tables in Greek times, this describes people reclining.

ἀνακλιθήσονται [3 verses](3rd pl fut ind pass) "Shall sit down," is anaklino, which means "to lean one thing upon another", "to cause to recline at a table", "to push", "to put back", "to open," and, in the passive, "to lie", "to sink", "to lean back", "to recline," and "to slope upwards (of ground)." -- The word translated as "sit down" means to "lean against" or "to be made to recline" by someone else, but here it is in the passive. In that form, it means "to recline" and "to sink" by oneself. Of course, at the time, people reclined to eat, but the sense of sinking below the patriarchs is part of its meaning.

ἀναλύσῃ  [1 verse] (verb 3rd sg aor subj) "He will return" is analyo, which means to "unloose", "undo", "set free", "nullify", "dissolve", "reduce", "do away", "cancel", "suspend", "solve the problem", "release from a spell", "loose from moorings", "weigh anchor", and so, "depart", "go away". - - Another unique Greek verb translated as "he will return" means to "unloose", "undo", "set free", "nullify", "dissolve", "reduce", "do away", "cancel", "suspend", "solve the problem", "release from a spell", "loose from moorings", "weigh anchor", and so, "depart", "go away".

ἀναπαύσω [5 verses](1st sg fut ind act) "Will give...rest" is from anapauo, which means "to make to cease," "stop or hinder," "put an end to," "to relieve from,""bring to a close," "take rest," "sleep," "lie fallow," "regain strength," and "rest or settle [on an object]."  - - "Rest" is a Greek verb, which means "to make to cease," "to relieve from," "to put and end to," "to rest," and "to take rest."

ἀναπεσεῖν.  [3 verses](verb aor inf act) "Sit down" is anapipto, which means to "fall back", "give ground", "lifeless", of style, of a plan "to be given up",  and "recline" at meals. -- The active verb translated as "sit down" means to "fall back", "give ground", "lifeless", of style, of a plan "to be given up",  and "recline" at meals. It is a play on words,  meaning both "recline" at the mean and "retreat". 

ἀνήφθη; [1 verse](verb 3rd sg aor ind pass) "Be kindled" is anapto, which means "make fast on", "moor", "cling", "fasten on", "offer up", "hang up", "kindle", "light up", "inflame with anger", and, in the passive "to be lighted up".-   The last word translated as "kindled" primarily means "to fasten on".   The last word translated as "kindled" primarily means "to fasten on". It means "to be lit up" in the same way we describe a fire as "catching on" when we try to light it. This word is only used by Jesus here. 

ἀνέτειλεν [5 verses](verb 3rd sg aor ind act) "Was up" is anatellô, which means "to rise," "to make rise up," "to give birth," "to gush forth [water]," "to bring forth," "to spring up [plants]," "rise [mountains]," and "to appear above the horizon [sun,moon]." -- The Greek verb translated as "rise out" means "to rise," "to make rise up," "to give birth," "to gush forth [water]," "to bring forth," "to spring up [plants]," "rise [mountains]," and "to appear above the horizon [sun,moon]."

ἀνέξομαι [3 verses](verb 1st sg fut ind mid) "Suffer" is anechomai, which means "to hold up," "to lift up," "sustain," "appear," "show oneself," "stand up," "come forth," "hold on," "keep doing," "hold up," "cease," "hold up what is one's own," "hold oneself up," "bear up," "be of good courage," rarely, "hold on by one another," "hang together," (of events) "arise,""happen," and, metaph., "uphold," and "maintain."  - The word translated as "suffer" primarily means "to hold up," "to lift up," "sustain," "appear," with a lot of related meaning about supporting yourself or others. This word is only used in this verse and its parallel in Mark and Luke. 

ἄνεμοι [6 verses](noun pl masc nom ) "The winds" is anemos, which means "wind", "a cardinal point," or "quarter." It means both the physical wind and the direction from which the wind comes.  - - The word translated as "the winds" means both the physical wind and the directions from which the wind comes.

ἄνηθον [1 verse] (noun sg neut acc) "Anise" is anethon, which means "dill."

ἀνίπτοις [1 verse](adj pl fem dat) "unwashen" is from anipto," which means "unwashen," "unprepared," and "not washed out."  - - The word "unwashen" is an adjective that means that something is "unwashed" or has never been washed.

ἄνω   - [1 verse](adv) "Above" is from ano, which is an adverb meaning "upwards", "above," "aloft", "on high", "in heaven", "with the gods," and "the upper parts [of the body]."

ἀνοιγήσεται [9 verses](3rd sg fut ind pass) "Open" is anoigo, which means "to open", "to throw open," and "to disclose." --- The verb translated as "opens" means "to open up," "to disclose" or "to lay open."  It is the root verb. meaning "open" with the prefix meaning "up." It means revealing something that is there, but that you cannot access.

ἀνόμων [1 verse]( adj pl masc gen ) "The transgressors" is anomos, which means "lawless", "impious," and "illegal".

ἀντάλλαγμα [2 verses](noun sg neut acc) "In exchange" is antallagma, which means "that which is given taken in exchange." It means "that which is given or taken in exchange." It has the sense of the second part of a barter, the counterpart of allagma, (ant-allagma) which is the primary thing that is traded and also means "the price" or "the reward" for a thing and  "change" and "vicissitude." --   - The word translated as "exchange" is a noun that means that which is traded in an exchange. This word is also rare, appearing only here and in the parallel verse in Mark. This sense is a "price," that is, the second part of an exchange for goods.

ἀνθρωποκτόνος [1 verse](adj sg masc/fem nom)"Murderer" is  anthrōpoktonos, which means "murdering men," and "homicide." From the roots anthropos- and -apokteino.  - -  "Murderer" is another noun that Jesus only uses here that means "murdering men," and "homicide." The word literally means "man killer" describing both murderers and the act of murder. The "killer" part is from, the verb Jesus uses in John 8:37 and John 8:40 to accuse these people of wanting to kill him.

ἀντὶ [9 verses](prep) "For" is anti, which means "opposite", "over against", "instead", "in place of", "at the price of", "in return for", "for the sake of", "against", "in return", "equal to", "corresponding to," and "mutually." -- The word translated as "for" has many meanings that fit this context: "in place of", "at the price of", "in return for," and "for the sake of." However, in English, this Greek word, anti, is from its primary meaning "opposite."

ἀντιμετρηθήσεται [ 1 verse] (verb 3rd sg fut ind pass) "It shall be measured again" is from antimetreo, which means "measure out in turn", "give". It is a combination of the prefix aniti, which means "over against", "opposite" and "in return for" and  metreo, which means to "to measure space", "to pass over space", "to traverse space", "to count size or worth", "to measure size or worth," and "to measure out" an amount.

Ἀντλήσατε [1 verses](verb 2nd pl aor imperat act) "Draw out" is from antleo, whih means to "bale out bilge-water," "bale the ship," and "draw water," but it is a metaphor for "drain dry," "use the utmost," and "make the most of."  - -- "Draw out" is a word that Jesus only uses here, it means "bale out bilge-water," "bale the ship," and "draw water," but it is a metaphor for "drain dry," "use the utmost," and "make the most of."

ἀπάγουσα [3 verses](part sg pres act fem nom) "Leadeth" is apago, which means to "lead away", "carry off", "hold far off", "draw off", "retire", "withdraw", "abduct", "bring back", "bring home", "return", "render what one owes", "pay", "render service," and "arrest and carry off."  - The Greek translated as "Leadeth" means "to lead". "to carry away", "to pay" and "to render a service." It is an uncommon word for Jesus to use.

ἀπαίτει. [2 verses](verb 2nd sg pres imperat act or verb 3rd sg imperf ind act) "Ask...again" is apaiteo, which means "demand back", "demand to have returned", "call down on oneself", passive, of things, "to be demanded in payment", and. of persons, "have demanded of one",  - The Greek verb translated as "ask...again" means "demand back", "demand to have returned", "call down on oneself", passive, of things, "to be demanded in payment", and. of persons, "have demanded of one". Jesus only uses this word twice. It only appears in Luke.

ἀπαντήσει  [2 verses]( verb 3rd sg fut ind act ) "Shall meet" is apantao, which means to "come or go to meet", "meet", "encounter" of a heavenly body, "meet", "agree to", "occur to one", and "fall in with". -- meet -- "Meet" is a verb that Jesus only uses here and in Luke version. It means to " meet face to face", "encounter", "meet with", and "come in contact with".  It is from a root that is frequently used that means "gather". The form gives it a third person masculine subject, so "he will meet you" or "he is going to meet". 

ἀπάτη [3 verses] (noun sg fem nom) "Deceitfulness" is apate , which means "trick," "deceit," "guile," "treachery," and "fraud."  - "Deceitfulness" is from a noun that means "trick," "deceit," "treachery," and "fraud."

ἀπῆλθεν. [22 verses](verb 3rd sg aor ind act) "Go away" is aperchomai, which means "to go away," "to depart from," "to spread abroad," and "to depart from life." -- The Greek verb translated as  "departed" means "to go away," "to depart from," "to spread abroad," and "to depart from life." 

ἀφανίζει, [3 verses] (verb 3rd sg pres ind act or verb 2nd sg pres ind mp) "They disfigure" is aphanizo, which means "to make unseen", "to hide", "to vanish" "to hush up", "to do away with", "to reject, "to remove", "to destroy", "to obliterate [writing], "to spirit away [a witness]", "to secrete", "to steal", "to obscure", "to mar", "to disguise [by dyeing]", "to spoil", "to make away with", "to drain [a cup of wine]," or "deprive of luster." -- The Greek verb translated as "to disfigure" encompasses many different forms of hiding or concealing something.

ἄφεσιν  [4 verses](noun sg fem dat) "Forgiveness" is the noun aphesis, which means "letting go," "release," "relaxation," "exhaustion," exemption from attendance," "leave of absence," "divorce, and "the beginning [of anything]."  - - (CW) "Forgiveness" is the noun that means "letting go," "release," "relaxation," "exhaustion," "liberty," "exemption from attendance," "leave of absence," "divorce," and "the beginning [of anything]." It is the noun form of the word usually translated as "forgive" in the NT that has a meaning closer to "let go."

ἀφίστανται. [2 verses](verb 3rd pl pres ind mp causal pres) "Fall away" is from aphistemi, which means "shall be absent", "shall be away from", and "shall desert".  - (CW, WV)  "Fall away" is a verb that means "shall be absent", "shall be away from", and "shall desert".  Though not a future tense, the verb describes something happening in the future The form is the middle voices, so "shall fall away by themselves." It is an uncommon verb for Jesus to use. He commonly uses other common words to say "fall away" or "depart". ---  CW --Confusing Word -- The action is in the future though the verb's tense is present. This an only be captured by the future tense in English. "  WV  --Wrong Voice - The verb in the middle voice requires the concept of "yourselves"  as its object or "by/for themselves."

ἀπιστήσας [1 verse]( part sg aor act masc nom ) "Believeth not" is apisteo, which means "to disbelieve", "to disbelieve in someone's words", " distrust ", "to doubt" and "to disobey." --

ἀπὸ [190 verses]​(prep) "From" is apo, a preposition of separation which means "from" or "away from" from when referring to place or motion, "from" or "after" when referring to time, "from" as an origin or cause. It also means the instrument "by" which a thing is done. Referring to time, it means "from," and "after."  Usually takes the genitive object. --- (CW) The word translated as "from" means "from" in both locations and when referring to a source or a cause. It also means the instrument "by" which a thing is done and "away from." It is not the word form  usually translated as "of." Referring to time, it means "from," and "after." CW - Confusing Word -- The "of" does not capture the word's specific meaning.

ἀποδεκατοῦτε [3 verses] (verb 2nd pl pres ind act) "Pay tithe" is apodekatoo, which means to "tithe," "to take a tenth of," or "to pay a tithe." It is only used in the NT and is a combination of two Greek words "apo" ("from") and "dekatoo," ("to take a tenth").  - A made-up koined word is translated as "ye pay tithes." It appears only in the Gospels and an uncommon one for Jesus. It reverses the meaning of the normal word that means "to take a tenth" by adding the word "from" to it as a prefix. The sense is, "I take a tenth from [myself]."

ἀποδώσει [22 verses](verb 3rd sg fut ind act) "He shall reward"is apodidomi which means "to give back," "to restore," and "to deliver." It has the economic sense of "to sell" or "to give something for one's own profit." It begins with apo the preposition of separation and origin, the idea of "from" in English, -didômi which means "to give," "to grant," "to hand over," and "to describe." -- "Are delivered" is a compound verb that means "to give back," "to give over," and "to transmit." It literally means "to give from."  The form is  singular, "it has been given over." The subject may refer back to the previous verse, Luke 10:21, describing the idea of "goodwill" or "contentment."

ἀποκαλυφθήσεται, [7 verses](3rd sg fut ind pass) "Shall...be revealed" is apokalypto, which means to "uncover," "disclose," "reveal," "unmask," "make bare," "become known," (middle passive) "reveal one's whole mind," (passive) "be made known," and as an adjective, "naked," and "shameless." -- "Shall...be revealed" is a compound form of the word meaning "to cover" and "to hide "with an "away from" which reverses its meaning, so it means to uncover or reveal and, in the passive, "to become known. " -- "Answered" is from a verb that means to "set apart," "choose," "answer" a question, "answer charges," and "defend oneself." In the passive, it means "to be parted or separated." Here, it is used as a noun and in the passive so "the one separated out." We saw the first use of this verb in Matthew 20:13, where it was used in exactly the same form.

ἀπόκοψον [2 verses]( verb 2nd sg aor imperat act ) "Cut off" is apokopto, which means "cut off", "hew off", "exclude from reckoning", "cut short", "bring to an abrupt close," and "smite in the breast from mourning." -- "Cut off" is an uncommon verb for Jesus, used only here and in the next verse, that means "cut off", "hew off", "exclude from reckoning", "cut short", "bring to an abrupt close," and "smite in the breast from mourning." It is in the form of a command or request.

ἀπόκρυφον [2 verses](adj sg neut nom) "Secret" is apokryphos, which means "hidden", "concealed", "underhand", "unknown",  "obscure", "recondite", and "hard to understand".  -- "Secret" is an adjective that means "hidden", "concealed", "underhand", "unknown",  "obscure", "recondite", and "hard to understand". 

ἀποκτενοῦσιν [31 verses](verb 3rd pl fut ind act) "To kill" is apokteino, which means "to kill," and "to slay." It combines the word for "to slay" (-kteino) with the proposition, apo, indicating separation, meaning "from" or "away from." but it is a stronger form than the normal verb -kteino. It is more like our "slaughter." It is in the form of a present participle, "slaughtering" acting as a noun ("those destroying"). -- "To kill" is translated from a Greek word that means "slaughter" more than just "kill" because the base word means "slay." The Greek source has the sense of "kill off," that is, "killing" in a more thorough way. When we talk about "slaughtering" someone, we use it to mean destroying their reputation, the strength of their spirit and ideas as well as physically killing them. This is more the sense here. The word "destroy" also works, but a similar word from a different root meaning "kill" works better as "destroy,"

ἀπώλειαν, [2 verses](noun sg fem acc) "Destruction" is apoleia, which means "destruction," and "loss", and "thing lost."  - The term used for "destruction" also means a "loss" and is often used to describe the destruction of sea vessels in the same sense we would use "wrecked." It has a secondary economic meaning of "financial ruin". Elsewhere in the NT it is translated as "waste". This word is only used twice by Jesus, but it appears seventy-four times in Greek OT.

ἀπολογήσησθε [2 verses] (verb 2nd pl fut ind mp) "Ye shall answer" is from apologeomai, which means "speak in defence", "defend oneself", and  "speak in support of". - - The Greek word translated as "ye shall answer" is only used in Christ's words in this verse and the next. It means to "speak in defense", "defend oneself", and  "speak in support of". This word is used only later in Luke in a very similar verse.

ἀπομασσόμεθα [1 verse](verb 1st pl pres ind mp) "We do wipe off" is from apomasso, which means "wipe off", "wipe clean", "level" a measure, "take an impression of" (sculpture), "copy", and "imitate". -- The Greek word translated as "We wipe off" means "wipe off", "wipe clean", "level" a measure, "take an impression of" (sculpture), "copy", and "imitate".  This word is used uniquely here by Jesus. 

ἀποπλανᾷν [1 verb] ( verb pres inf act ) "Seduce" is from apoplanaō, which means "to lead astray," "to make to digress," and "to wonder from the truth." It is a metaphor for "seduce or "beguile."

ἀποστάσιον.” [1 verse](part sg fut act neut acc) "A writing of divorcement" is apostasion, which is most likely the future participle of the verb, aphesteco, which means "to be absent" or "to be away from." The sense in the Greek here is that divorce is but one step away from adultery. -- This "writing of divorce" is not the a Greek word for "divorce" or "divorce papers." It isn't a noun at all, but a verb meaning "to be absent" or "to be away from." It is in the form of an adjective, "going-to-be-absent" or, since it is used as a noun "a going-to-be-absent" or as we would say in English, a "going to leave you note.". This is the Greek word used in the Septuagint for divorce papers, starting with Deu 24:1.There is even a connection to idolatry, which we will discuss in the next verse.

ἀπόστολος [2 verses](noun sg masc nom) "He that is sent" is from apostolos, which means "messenger", "ambassador", "envoy", "order for dispatch," and "cargo dispatched by order." -- The Greek noun translated as "he that is sent" means "emissary," "envoys," or "messenger." But we don't want to confuse it with the Greek word translated as "angel" which also means "messenger."

ἀποσυναγώγους [1 verse](adj pl masc acc) "Out of the synagogues" is from aposynagogos, which means "expelled from the synagogues." It combines the word for synagogues with the proposition, apo, indicating separation, meaning "from" or "away from." "Synagogue" is from synagoge, which means a "bringing together," "assembly," "place of assembly," "contracting," "collection," "combination," "conclusion," and "demonstration." It comes from a Greek word Christ uses commonly, synago, to mean "gather" or "bring together." --  "Out of the synagogues" means being cast out of meeting places. not necessarily, religious services. It begins with a prefix indicating separation, the last part means "meeting places."

ἀπέθανεν [14 verses] (3rd sg aor ind act) "Is dead" is from apothnesko, which means "to die,""to pass away," and "to die off." The prefix means "away. The root "to die."  - "Died" is a Greek verb that means "to die" and "to die off." Since the root word also means "to die," and the prefix means "away," the sense is to "pass away" or to "die off."

ἄρα  [ 5 verses ](partic) "Then" is from ara, which means "there and then," "straightway," "then," "next," "mark you!," "for this cause," "so true is it that," and "namely." -- The word translated as "wherefore" means "there and then," "straightway," "then," "next," "mark you!," "for this cause," "so true is it that," and "namely." It is a particle marking a sudden change or explaining or drawing attention to a consequence of an action. It is used in questions that expect a negative answer. With the objective negative, it expects a positive answer.

ἄρα γε [3 verses](adv) Untranslated is ara ge. Ara means "there and then," "straightway," "then," "next," "mark you!," "for this cause," "so true is it that," and "namely." It indicates an immediate transition. It is also used to introduce a sentence that is a question that expects a negative answer.  The ge is an emphatic particle meaning "at least" and "indeed." It emphasizes the word to which it is associated. -- The word translated as "wherefore" is a particle marking a sudden change or explaining or drawing attention to a consequence of an action. It is used in questions that expect a negative answer. With the objective negative, it expects a positive answer.

ἀρχῆς [13 verses](noun sg fem gen) "Beginning" is arche, which means "beginning," "origin," "first principles," "first place of power," "empire," and "command." In the plural, it means "the authorities," and "the magistrates." This is the word from which we get both "archbishop," primal bishops who can consecrate other bishops, and "archeology," the study of ancient. -- "Beginning" is a noun that means "beginning," "origin," "first principles," "first place of power," "empire," and "command."  In the plural, it means "the authorities," and "the magistrates."This is the word from which we get both "archbishop," primal bishops who can consecrate other bishops, and "archeology," the study of ancient history.

ἀρχιτρικλίνῳ: [1 verse](noun sg masc dat) "Governor/master of the feast is architriklinos, which means "president of a banquet" from a two root words that means "high seater,: from the word that means "recline" as people did at banquets. 

ἄρχοντες [5 verses](noun pl masc nom) "The princes" is archon, which means "leader,""ruler," "commander," "official," and "magistrate." OR (part pl pres act masc nom) The "princes" is from the participle of arche (ἄρχω) meaning "being the first" and "making a beginning." Some forms of this word as the same as those of a slightly different noun, ἀρχός, which means "leaders" and also "assholes." - "The princes" is from the Greek word that means "leader," "ruler," and "magistrate." It is the participle meaning "being the first" and "making a beginning." Some forms of this word is the same as the plural of a slightly different Greek word, which means "leaders" and also "assholes."

ἀρεστὰ [1 verse](adj pl neut nom/acc) "Please" is arestos, which means "acceptable," "pleasing," "sufficient" of amount," and "satisfactory." -  (WF) "Please" is from an adjective that Jesus only uses here, which means "acceptable," "pleasing," "sufficient" of amount," and "satisfactory." It is not high praised. This is an adjective, not a verb as translated.

ἄργυρον [1 verse](noun sg masc acc) "Silver" is arguros, which means "any white metal," "silver," "silver plate," "quicksilver," "silver-money," and, generally, "money." -- "Silver" is word that means any white metal or anything plated with white metal. It is also used to refer generally to money.

ἀριστερά [3 verses[(adj sg fem nom) "The left" is from aristeros, which means "left", "on the left", "boding ill", "ominous", "awkward", "erring," and "leftward in the mind." -- -- The Greek term translated as "left hand" is not the common word usually translated as "left" but another term for "left" that has many negative connotations such as "ominous", "erring", and "awkward." The common word for left has many positive implications where this one, like "left" in Latin, has sinister implications.

ἠριθμημέναι [2 verses](part pl perf mp fem nom ) "Numbered" is arithmeo, which means "to count," and "to number," but for the tax collector it also means "to count out," "to pay," and "to account." -- "Numbered" is the Greek source of our word "arithmetic," which means "to count," "to number," "to count out," "to pay," and "to account." It is in a form which indicates that they, as the subject, are acting on themselves, so "have accounted for themselves" or "have paid for themselves."

ἄροτρον [1 verse](noun sg neut acc) "Plough" is from arotron, which means "plow", (in boxing) "a right-handed blow", and "organs of generation".  -- The word translated as "plough (plow)" means "plow" as in the device for breaking the ground for planting. This is the only time it is used in Jesus's words. Interestingly, it also has a sexual connotation as our English verb does. Here it means "organs of generation". 

ἄρτι [13 verses](adv) "Now" is arti, which means "just," "exactly," and "just now." -- (CW) The Greek word translated as "now" means "just" or "exactly and "now" in the sense of "just now" when applied to time. It is not the common adverb usually translated as "now" but one that means "just now" or "as yet" implying a change in the future. In English, we say "right now." CW - Confusing Word -- The "now" is not the common word usually translated as "now."

ἀρτύσετε; [2 verses](verb 2nd pl fut ind act) "Shall be seasoned" is from artyo, which means "arrange", "prepare", "make ready", "dress savoury (meat)", "season", "administer (property)," and "bequeath." -- "Seasoned" is another uncommon verb means "arrange", "prepare", "make ready", "dress savoury (meat)", "season", "administer (property)," and "bequeath."

ἀσέλγεια, [1 verse]( noun sg fem nom) "Lasciviousness" is from aselgeia, which means "licentiousness," "wanton violence," and "insolence."

ἀσκοὺς [4 verses](noun pl masc acc)  "Bottles" is askos, which means "skin," "hide," "skin made into a bag," "wineskin," "belly," "paunch," and "human skin." -- The term translated as "bottles" means "skins, and describes the leather containers, wine skins, used for wine used in Christ's time. The problem with updating the terms to bottles is that the analogy not longer works. The word also means "human skin" and is a clear metaphor for the container of philosophy: human beings.

ἀσπάσησθε [3 verses](2nd pl aor subj mp) "Ye salute" is aspazomai, which means "to welcome kindly", "to greet", "to be glad", "to kiss", "to embrace", "to cling fondly to", "to draw to one's self", "to follow eagerly [of things]", "to cleave to [of things], "to receive with joy," and "to salute [from a distance]." -- The word translated as "salute" it is translated as "greet" in most other Bible translated, but the idea is more enthusiastic that that. The word means "draw to yourself." It is used mostly to describe greeting, including the embracing and kissing of a greeting, but it also describe clinging to, and saying goodbye, where there can be embraces as well. It is in the form of either a statement or a command/request.

ἀστέρες [2 verses](noun pl masc nom) "Stars" is aster, which means "star," "shooting star," and "meteor" and is used lyrically to refer to flame, light, and fire. It was also used, as in English, to refer to "illustrious" people.

ἠσθένησα [3 verses](verb 1st sg aor ind act) "Sick" is from astheneo, which means "to be weak," "to be feeble," and "to be sickly."  - Surprisingly, the word used for "sick" is also an uncommon one despite all of Christ's work healing, he only uses it once before. It means "to be weak or sickly."

ἀστραπὴ [4 verses](noun sg fem nom) "Lightning" is from astrapê, which means "a flash of lightning," "lightning," and the "light of a lamp. " It is a metaphor for the "flashing" of the eyes. --  - "Lightening" is "a flash of lightning," "lightning," and the "light of a lamp. " It is a metaphor for the "flashing" of the eyes. (This word is translated in the Bible as lightning three out of four times it appears, but the description of it rising and setting in Matthew 24:27 makes it seem like Jesus uses it to describe the shining of the sun.)

ἀθετῶν [3 verses](part sg pres act masc nom) "He that rejecteth" is atheteo, which means "to deny", "to disprove", "to cancel", "to render ineffective," and to "break faith with."  - The Greek word translated as "rejecting" means "to deny", "to disapprove of," and "to break faith" with someone.

ἠτίμασαν .[1 verse]( verb 3rd pl aor ind act ) "Shamefully handled" is  atimoo, which means "to dishonor", "to suffer indignity," and "to punish with."

αὐλὴν [3 verses](noun sg fem acc)  "Sheepfold" is from aule, which means "courtyard", "court", "housing for domesticated animals", "central courtyard of a house," generally, "dwelling", "abode", "chamber."  -   "Fold" is from a noun that means "courtyard", "court", "housing for domesticated animals", "central courtyard of a house," generally, "dwelling", "abode", "chamber."

αὔριον [6 verses](adv) "To morrow" is from aurion, which means "tomorrow," "tomorrow at this time", and, as an adverb, "on the morrow", "till morning", "presently," and "shortly." -- The term translated as "the morrow," may be the closest Greek comes to "tomorrow," but the form is an adverb. However, it is introduced by an article ("the") which allows it to act like a noun. The word is an adverb meaning something more like "until tomorrow", "until the morning" meaning "shortly" or "presently." Unlike the noun "tomorrow" in English, this adverb doesn't take in the entire future like we use "tomorrow" to mean "the future". This Greek word always communicates the idea of "in a short time." The term indicates not now but the immediate future.

αὐτὴ [42 verses]( adv/adj sg fem nom ) "She/" is aute, which means is the singular adjective used as the subject pronoun in the feminine.  It also means "it" because feminine pronouns refer to things or ideas as much as to people.  This is also the adverbial form meaning "there." When used as a noun, it is preceded by a definite article, and it means "the same." However, feminine pronouns refer to feminine nouns, not just feminine people so this word can mean "it" as well as "she." -- The word translated as "she" is the Greek word commonly translated as third-person pronouns in English. This is also the adverb meaning "here" or "there."  The form is the singular subject of the sentence, and it is feminine. Since Greek active verbs include the singular form of the subject, when the subject is clear, this pronoun can be repetitive, emphasizing the subject. This is how we say "she herself" and "it itself" to emphasize the subject.  missing "herself/itself" -- (MW)  The subjective pronoun repeats the information in the verb so it should be repeated in English like "she herself." MW -- Missing Word -- This subject pronoun duplicates information in the verb so it needs a "herself/ itself" after "she/it" for emphasis. missing "she" -- (MW)  The subjective earlier pronoun repeats the information in the verb so it should be repeated before the verb for emphasis. MW -- Missing Word -- This subject pronoun duplicates information in the verb so it needs a "she" before the verb for emphasis.

OR

αὐτῇ [42 verses](adj sg fem dat ) "She/It" is aute, which means is the singular adjective used as the indirect object pronoun in the feminine.  It also means "it" because feminine pronouns refer to things or ideas as much as to people.  When used as a noun, it is preceded by a definite article, and it means "the same." However, feminine pronouns refer to feminine nouns, not just feminine people so this word can mean "it" as well as "she." A dative object of a preposition implies no movement but in a fixed position. With the "to be," it acts as a possessive, "his."-- The word translated as "she" is the Greek word commonly translated as third-person pronouns in English in the form of an indirect object. 

αὐτό   [24 verses](pron/adj sg neut nom/acc) "It" is auto, which means "it," the neuter pronoun as a subject or object. It also means "itself," and "the same." When used as a noun, it is preceded by a definite article, and it means "the same." An accusative object indicates movement towards something or a position reached as a result of that movement. Event may show the amount of time -- The word translated as "it" is the Greek word commonly translated as third-person pronouns in English.  Here it is neuter in the form of a subject or object of a verb or preposition.  

αὐτοῖς, [55 verses](pron/adj pl masc dat) "Them" is the dative case of the third-person, plural adjective that is used as a pronoun. The word also means "the same,""one's true self," and "the soul" as opposed to the body. It also means "of one's own accord." A dative object of a preposition implies no movement but in a fixed position. -- The word translated as "them" or "to them" is the Greek adjective that acts like our third-person pronoun. The form is the third person, plural as an indirect object of the verb or the object of a preposition.

αὐτῶν [86 verses](pron/adj pl masc/fem/neut gen) "Their" is auton, is the genitive case of the third-person, plural adjective that is used as a pronoun. The word also means "the same," "one's true self," and "the soul" as opposed to the body. It also means "of one's own accord." -- The word translated as "their" is the Greek adjective that acts like our third-person pronoun. The form is the third person, plural in the genitive form. It is used as a possessive or the object of a verb or preposition.  As a preposition's object means a movement away from something or a position away from something else. This pronoun follows the noun so "of theirs."

αὐτος [20 verses](adj sg masc nom) "He/It" is autos, which means is the singular adjective used as the subject pronoun in the masculine.  It also means "it" because masculine pronouns refer to things or ideas as much as to people.  -- The word translated as "he/it" is the Greek word commonly translated as third-person pronouns in English.  The forme is the singular subject for the sentence, and it is masculine. However, masculine pronouns refer to masculine nouns, not just masculine people so this word can mean "it" as well as "he." Since Greek active verbs include the singular form of the subject, when the subject is clear, this pronoun can be repetitive, emphasizing the subject. This is how we say "he himself" and "it itself" to emphasize the subject. missing "himself/itself" -- (MW)  The subjective pronoun repeats the information in the verb so it should be repeated in English like "he himself or "it itself." MW -- Missing Word -- This subject pronoun duplicates information in the verb so it needs a "himself/itself" after "he/it " for emphasis.

αὐτοὺς [62 verses](pron pl masc acc) "Them"  is autous, in the form of the plural, masculine pronoun "them" in the form of a direct object.  An accusative object indicates movement towards something or a position reached as a result of that movement. Event may show the amount of time. As the object of a preposition, an accusative object indicates movement towards something or a position reached as a result of that movement. -- The word translated as "them" is the Greek word commonly translated as third-person pronouns in English in the form of a plural object of a verb or preposition.

ἀξία, [12 verses](adj sg fem nom) "Worth" is axios, which means "counterbalancing," "weighing as much," "of like value," "worth as much as," "worthy," "goodly," "deserved," "due," "worthy," "estimable," "worthy of," "deserving," "fit," "due," and "as deserved." -- The word translated here as "worthy" means "counterbalancing." It is the idea of weighing the same as something of equal value. From this comes the idea of "being worthy" or "due," not from inherent worth but because you give value for equal value. 

ἔβαλον. [54 verses](verb 3rd pl aor ind act) "Cast" is ballo, which means "to throw," "to let fall," "to cast," "to put," "to pour," "to place money on deposit," "push forward or in front [of animals]," "to shed," "to place," "to pay,"to throw [of dice,]" "to be lucky," "to fall," "to lay as foundation," "to begin to form," "to dash oneself with water," and "to bathe." -- The word translated as "cast" has a number of meanings revolving around "throw" as we do in English with both "throw" and "toss." Jesus often uses this word in the same way we use "dump" in English. It is a word that he frequently uses in a light-hearted way. In dice, it means "to throw" the dice, but with the sense of being lucky. See this article about a related word.

βαπτιστοῦ: [3 verses](noun sg masc gen) "The baptist" is from baptistes, which means "one who dips," and "baptizer."  - - "The Baptist" is a noun that means "one who dips." In English, we would say "the Dipper" or "the Dunker."

βάψω  [1 verses](verb 1st sg fut ind act) "Have dipped" is bapto, which means "dip", "temper" (metal), and "dye".   - "He may dip" is the Greek verb that means "dip", "temper" (metal), and "dye".  The "may" comes from the form which is one of possibility. This is the root word for "baptism". 

βαρέως [1 verse] (adv) "Dull" is from bareos, which as an adverb means "impatiently," "slowly," "with dignity," "(of hearing) with disgust," "heavily," "pressed down," "with difficulty," and "weighed down;" as an adjective, not the form here, it means "heavy in weight," "heavy with age," "infirmity or suffering," "heavy to bear," "grievous," "burdensome," "grievous," "oppressive," causing disgust," "indigestible," "violent," "weighty," "grave," "ample," "of persons," "severe," "stern," "wearisome," "troublesome," "overbearing," "important," "powerful," "difficult," of soldiers "heavy-armed," of sound, "strong, deep, bass," of musical pitch, "low," of speech, "unaccented," and of smell, "strong, offensive." - "Dull" is from an adjective/adverb which means generally as an adjective "heavy (in many forms)" and, as an adverb "heavily," but with many, many specific uses. Here it is in the form of a adverb and has a specific meaning of "with disgust" when applied to listening.

βαρέα [2 verses]] (adj pl neut nom) "Heavy" is barys, which means "heavy in weight," "heavy of strength and force," "heavy with age, infirmity or suffering," "pregnant," "heavy, slow," "heavy to bear," "grievous," "burdensome," "oppressive," "causing disgust," "unwholesome," of persons, "severe," "stern," "wearisome," "troublesome," "overbearing," of sound, "strong," "deep," "bass," of smell, "strong," and "offensive."  - The Greek word translated as "heavy" (used by Jesus in two verses) means "heavy in weight," "heavy with age, infirmity or suffering," "grievous," "oppressive," "causing disgust," and many other negative ideas. This negativity comes from the idea that negative things fall to earth and positive ones fly to the heavens. Its only positive meaning is "pregnant."

βασάνοις, [2 verses](noun pl fem dat) "Torments" is basanos, which means "touchstone" (used to test for truth), generally, "test", "trial of genuineness", a "trial" of strength, "inquiry by torture", "confession upon torture",  and "agony" of battle.  - "Torments" is a Greek noun that means "touchstone" (used to test for truth), generally, "test", "trial of genuineness", a "trial" of strength, "inquiry by torture", "confession upon torture",  and "agony" of battle. It is used only in this story by Jesus. 

βασιλείοις     [1 verse](adj pl masc dat) "King's courts" is basileios which means kings' courts" means "kingly dwelling," "seat of the empire," "capital," "palaces" and similar ideas. This is the only time it is used in the NT, but it is a form of the frequently used word meaning "king". -- "The noun translated as "kings' courts" "kingly dwelling," "seat of the empire," "capital," "palaces" aThis is the only time it is used in the NT, but it is a form of the frequently used word meaning "king". 

βασίλισσα [2 verses](noun sg fem nom) "The queen" is basilissa, which means "queen," "empress," and "wife of the ruler." It is the female form of basileus, which means a "king," "chief," "prince," "lord," "master," "a great man," and "the first and most distinguished of any class." It is a form of the word used for "kingdom."  - "The queen" is from is the female form of Greek word that means "king" or "ruler," so means "queen," "empress," and "wife of the ruler."

βάθος [3 verses](noun sg neut acc) "Deepness" is bathos, which means "height" or "depth" measuring up or down. In Greek, it was also used as a metaphor (as it is in English) for depth of mind, e.g. "He is deep."  - "Deepness" is a Greek noun that means "height" or "depth" measuring up or down. In Greek, it was also used as a metaphor (as it is in English) for depth of mind, e.g. "He is deep." The exact phrase here is "no seeming depth" which we would describe in English as "shallowness."

βάτου (4 verses)(noun sg neut gen) "Bush" is batos, which means "bramble." -- "Bush" is from a noun Jesus uses four times that means "bramble."

βδέλυγμα  [2 verses]( noun sg neut acc ) (noun sg neut acc)"Abomination" is bdelygma, which means "abomination," but this word appears only in the NT. A related word, bdelugmia, means "sickness," "nausea," "filth," and "nastiness." The verb form, bdelussomai, means "to feel loathing for food," "to make stink," and "to make loathsome." The most common word of this base is the adjective, bdeluros, which means "disgusting" and "loathsome." In the source reference, Dan 12:11, the Hebrew word is shiqquwts, which means "detestable things," "idol," "impure clothing," and "flesh of victims." The root, shaqats, means "to contaminate," and "to pollute." - "Abomination" is translated from a Greek word appears first in Septuagint, the Greek OT, but it doesn't appear elsewhere in Greek writings, except, of course, in the NT and religious writing after Christ. It is translated consistently as "abomination," but a related noun means "sickness," "nausea," "filth," and "nastiness." The verb form means "to feel loathing for food," "to make a stink," and "to make loathsome." The most common word of this root word is the adjective that means "disgusting" and "loathsome." In the source reference, Dan 12:11, the Hebrew word means "detestable things," "idol," "impure clothing," and "flesh of victims." The root means "to contaminate," and "to pollute."

Βεεζεβοὺλ [4 verses](noun masc sg) "Beelzebub" is from the Greek Beelzeboul, which has no Greek meaning because it is from the Hebrew ba‘al zbûb, which means "Lord [of the] Flies" which is a mockery of the Hebrew ba‘al zbûl, "Lord Prince." Ba'al, of course, was one of the pagan gods mentioned often in the Old Testament, but the word means simple "Lord." - Jesus refers to the personalization of evil with the term "Beelzebub". It is not based upon any Greek word. The word "Ba'al Zebub" ("Lord of the Flies" or "Lord of the Flyers") is a Hebrew pun on "Ba'al Zebul" meaning "Lord of the Manor." Christ refers to this pun in Matthew 10:25 using the Greek word "master of the estate" to introduce it. However, in Matthew 12:27, Christ uses this term to refer to the refer to the controller of demons. For more information, see this article.

βιάζεται, [2 verses](3rd sg pres ind mp) "Suffereth violence" is from biazo, which means to "constrain," "be hard pressed or overpowered," "be forced or constrained to do," "forcibly made slaves." " make good," "suffice to discharge (a debt)," "carry by force," "act with violence, " "use force," and "contend or argue vehemently."  - "Suffers violence" is a verb that means "to constrain," "to force," and "to use violence." However, it not a true passive, but in the form where the subject is acted upon by or for itself. This is an uncommon word for Christ to use, so it stands about a chosen specifically to make his point. 

βίου [5 verses](noun sg masc gen) "Life" is bios, which means "mode of life," "livelihood," "means of living," "the world we live in," "a biography," and "caste."  ---  "Living" is a noun that means "mode of life", "livelihood", "means of living", "the world we live in", "a biography," and "caste."

βλασφημία [4 verses](noun sg fem nom) "Blasphemy" is from blasphemia, which means "slander," "profane speech," "word of evil omen," and "irreverent speech against God." - (UW) This word means "word of evil omen," "profane speech," "slander," "defamation," and "abuse." Our word "blasphemy" comes directly from the Greek word, via the Bible. So our word came to mean specifically "slander against God." This word is only used twice in the Greek OT, to translate different Greek words, one is the Hebrew phrase that means "speak amiss error" and the other a Hebrew word that means "contempt." UW --Untranslated Word -- The word "blasphemy" means "slander." It is the untranslated Greek word adopted into English.

βλέπετε: [46 verses](2nd pl imperf ind act) "See" is from of blepo, which means "to look," "to see," "to look to," "to look like," "to rely on," "to look longingly," "to propose," "to beware," "to behold," and "to look for." Used with the preposition meaning "from" (ἀπὸ) to means "watch out."-- The verb translated as "see" means "to see," "to watch," "to look to," "to look like," "to beware," and "to look for." It is best translated as "watch" if possible to avoid confusions with the other verb that means "see" in a way that aligns more with English. It is the more tangible sense of seeing, such as seeing what is right in front of you rather than understanding so  "watch" works better.  "Look" does not work as well because it doesn't take a direct object and this word does.

βόθυνον, [3 verses](noun sg masc acc) "Pit" is from bothunos, which means "pit" and "well." It is a version of bathuno, which means "to make deep," "deep," and, interestingly, "poverty."  - "Pit" is a word that means "pit" or "well." It is a verb that means "to make deep," "deep," and, interestingly, "poverty." Its use here seems to indicate a "wallow" or "pond."

[uncommon](noun sg masc acc) "Ox" is bous, which means " bullock", "bull", "ox", metaph. of any "dam" or "mother". -- The word translated as "ox" means "bull" or "ox". It is an uncommon word. 

βροχὴ [2 verses](noun sg fem nom) ""Rain" is from broche, which means "rain" "moistening", "steeping (in brewing)", "inundation (of the Nile)," and "irrigation." The verb form is brecho. -- The word translated as "rain" primarily means "rain" but it also has the sense of irrigation flooding.

βρῶσις [6 verses](noun sg fem nom) "Meat" is from brosis, which means "meat", "pasture", "eating, "taste," and "flavor."  -- This word means "meat", "pasture", "eating, "taste," and "flavor. It is from a verb meaning "eating" and "eating up." Jesus only uses this word six times, always in the sense of "eating."

βρυγμὸς[6 verses] (noun sg masc nom) "Gnashing" is brugmos, which means "biting," "gobbling," and "chattering."  - The word translated as "gnashing" which primarily means "biting."

χαίρει [14 verses](verb 3rd sg pres ind act) "He rejoiceth" is chairo which means "rejoice," "take pleasure in," and "welcome."  -- The Greek verb translated as "rejoice" means "rejoice," "take pleasure in," and "welcome." The thing "taken pleasure in" is an indirect object.

χαρᾶς [14verses](noun sg fem gen) "Joy" is chara, which means "joy" and "delight." -- "Joy" is from a worth that means "joy" and "delight." More about Christ's use of emotions in this article.

χάρις [4 verses](noun sg fem nom) "Thank" is charis, which means, in objective sense, "outward grace" or "favour", "beauty", in subjective sense, "grace" or "favour felt",  "kindness", "goodwill", in concrete sense, a "favour" done or returned, "boon", "gratification", "delight",  with many special uses. -- The Greek word translated as "thank" is complicated. It means the appearance of beauty and grace. On the part of a doer, it is "kindness" and "goodwill". On the part of the receiver, it means "thankfulness" and "gratitude". Generally, it means gratification", "delight",  with many special uses. It is the subject of this phrase. It also means "the owed gratitude" and "to be beholden". 

ἐχαρίσατο. [1 verse](verb 3rd sg aor ind mp) "He frankly forgave" is charizomai, which means to "say or do something agreeable", to "oblige", "humor", "make oneself agreeable", "comply",  "gratify or indulge a humour", "give graciously or cheerfully",  "give freely" of a thing,  "give up as a favour", and, in the passive, "to do things pleasing to one".  It is the verb form of a noun that is usually translated as "grace" or "favor," so "graced" or "favored."  - The verb translated as "frankly forgave" is used only here by Jesus. It means to "say or do something agreeable",  "gratify", "give graciously or cheerfully",  and "give freely" of a thing, It is not the word translated as "forgive" most commonly in the Gospels. The sense is "gave cheerfully". 

χειμών, [3 verses](noun sg masc nom) "It will be foul weather" is cheimon, which means "winter," "wintery," "storm," "stormy" and it is a metaphor for a calamity sent by the gods.  - "It will be foul weather" is not a phrase, but a single noun that means primarily "winter" but also "wintry, stormy weather." It is a metaphor for a calamity sent by the gods.

χεῖρον [4 verses](adj sg neut nom/acc comp) "Worse" is cheiron, which means (of persons) "meaner," "inferior," (in moral sense) "worse than others," "worse (in quality)," "inferior," and, as a noun, "inferiority." -- The terms translated as "worse" means various forms of inferiority and degradation.

χιτῶνας [4 verses](noun pl masc acc) "Coat" is chiton, which means "the garment worn next to the skin", "tunic [a men's]", "a coating", "a covering", "a membrane [anatomical]", "the upper part of a show", "vesture," and "coat of mail." -- "Coats" is the Greek word means an undergarment, not an over garment. Christ is literally saying, "Don't take two pairs of underwear." There is a certain humor in this that seems intentional.

χολᾶτε [1 verse](2nd pl pres ind act) "Are ye angry" is from cholao, which means "to be fill of black bile", "to be melancholy," and "to be angry."  - The Greek word translated as "angry" is a mix between the emotions of anger and sadness. We use "upset" in English in a similar way to describe a similar range of disappointment.

χοῦν [1 verse](noun sg masc acc) "Dust" is from choos, which means "excavated soil", "dust", and "the grave".  -The word translated as "dust" means "excavated dirt". It use here by Jesus is unique. A different Greek word is used in Matthew 10:14  and Luke 9:5. This word is also a metaphor for the grave. 

Χοραζείν: [3 verses](noun sg voc) "Chorazin" is from the Greek Chorazin, the name of a village in Galilee. -- "Chorazin"is the name of a village in the north Galilee to the east of Capernaum.

χωρὶς [2 verses] (adv) "Without" is from choris, which means "separately", "apart", "without", "apart from", "independently", "different from," and "otherwise than." It is a metaphor for a different kind, quality, or type.  - -- "Without" is an adverb that which means "separately", "apart", "without", "apart from", "independently", "different from," and "otherwise than." It is a metaphor for a different kind, quality, or type.

χωριζέτω [2 verses](verb 3rd sg pres imperat act) "Put asunder" is chorizo which means "separate," "divide," "exclude," "separate in thought," "distinguish," and, in the passive, "to be separated," "severed," "divided," "to be different," "depart," and "to go away.  - The word translated as "put asunder" means to physically "separate," or "divide," but is also means to "separate in thought," and "distinguish." Jesus only uses this word here and in the parallel verse in Mark. Everywhere else he uses another word to mean "divide" in the sense of severing. We assume this is because of the "separate in thought" meaning.

χόρτον [4 verses] (noun sg masc acc) "Grass" is chortos, which means "an enclosed place", "pastures", "folliage,"  "herbage", "growing crops", "any feeding-ground," "green crop", "the expanse [of heaven]", "fodder", "provender", "food generally", "farmyard," and "growing grass."  - - The term translated as "grasses" means "an enclosed place," and food generally, as well, specifically various forms of animal fodder, "foliage." It is also used to describe the "expanse" of heaven as we might say, "the pastures of heaven."

χρήματα [2 verses] (noun pl neut nom/acc) "Riches" is chrema, which means "need", "goods", "property", "money", "merchandise", "substance", "thing", "matter", "affair", "a deal," and "a heap of." -- "Riches" is the noun that means "need", "goods", "property", "money", and so on. It is plural with an article so "these properties"

χρηστὸς [3 verses](adj sg masc nom) "Easy" is chrestos, which means "good," "useful," "good of its kind," and "serviceable;" of persons, "good," "kindly;" "honest," "worthy," in war, "valiant," "true;" of the gods, "propitious," "merciful," "bestowing health or wealth;" of a man, "strong," "able in body for sexual intercourse;" when used as a noun, "benefits," "kindnesses," "happy event," "prosperity," and "success.;" in a moral sense, it is the opposite of kakos, which means "bad" and "evil," but which is not the word usually translated as "evil" in the NT. For more on this topic, see this article.  -- The word translated as "better" means "useful," "good of its kind," "serviceable," referring to food "wholesome," referring to people,"good," "honest," "worthy," in war, "valiant," and "true."  in a moral sense, it is the opposite of kakos, which means "bad" and "evil," but which is not the word usually translated as "evil" in the NT. For more on this topic, see this article. Jesus only uses this word three times.

χριστοῦ; [13 verses](noun sg masc gen) "Christ" is christos, which means "to be rubbed with salve," "used as an ointment," and, of persons, "anointed." -- (UW) The word translated as "Christ" means "anointed." Our word is basically the English form of the Greek word, not a translation. In the NT, it is understood to mean the Messiah, following the anointing of the kings of Israel. The Jews of Jesus's era thought they understood who the Messiah was and the source of his authority. He was a descendant of David, and his authority came from David as "the anointed" king of the Jews. The Hebrew word for "anointed" is mashiach (מָשִׁיחַ), which is the source of our word, "messiah." (UW --Untranslated Word -- The word "christ" means "annointed." It is an untranslated Greek word adopted into English.

χρόνον [9 verses](noun sg masc acc) "Time" is chronos, which means "time," "a definite period of time," "period," "date," "term," "lifetime," "age," "season," "delay," and "tense."  - The word translated as "time" means "time," "period," "date," "lifetime," "age," "season," "delay," and "tense." Jesus often uses in the general sense of "interval."

ἔχρισέν [1 verse](verb 3rd sg aor ind act)  "He hath anointed me" is the verb crio, which means to "touch the surface of the body",  rub", "anoint with scented unguents or oil", "wash with colour", and "coat".  -  "He hath anointed me" is from the Greek verb form of the noun translated as "Christ". It means to "rub" and "anoint with scented unguents or oil".

δαιμόνια [13 verses](noun pl neut acc) "Devils" is daimonion, which means "divinity," "divine power," "a lower divine being," and "evil spirit." Technically, this word means "belonging to a controlling spiritual power." It is from daimôn, which actually is the noun that is translated as "demon." "Evil spirit" is a New Testament usage or interpretation. However, in the Greek Septuagint, the Greek word was used both for the different Hebrew words for "idols" and for "disease,"  but  Greek used it to refer to a controlling spiritual power, inferior to the gods. It was used to mean "knowing" and "skilled" in the sense that we might say, "He is a demon poker player."  In the Stoic philosophy, it was the voice of reason inside of us. Plato described his inner voice of conscience as a daimon. -- "Devil" is a word that means "belonging to a controlling spiritual power" so the sense is "an invisible controller." (CW) The word doesn't necessarily mean "evil". In Greek is used to refer to a controlling spiritual power, inferior to the gods. It was used to mean "knowing" and "skilled" in the sense that we might say, "He is a demon poker player." However, Jesus seems to always use it negatively as "an unseen controller" referring to   invisible causes of disease, especially mental disorders (see this article). In English, our word "daemon" retains these same meanings when it isn't used as an alternate spelling of "demon."  CW --Confusing Word -- This is not the common word translated as "devil." It means "unseen controller," the invisible causes of disease, especially insanity.

δακτύλῳ [5 verses]] (noun sg masc dat) "fingers" is daktylos, which means "finger," "thumb," "toes," a measure of length, "finger's breadth," "date," and "a kind of grape."  - "Finger" is from another uncommon Greek word for Jesus, used only in five verses that means "fingers," "toes," "the thumb" "an inch," and "a digit." It is used in the same sense that we might say, "keeping someone under your thumb." Since the term also means "toes," under someone's foot also works best.

δανιστῇ (noun, sg masc dat) "Creditor" is from daneistes, which means "creditor." Its root is a Greek word that means "money-lender." In the Septuagint it translates the Hebrew word, nāšâ (צָבָא)l which means "to lend" and "creditor." In one verse of the Septuagint, Pro 29:13, where it is used with the word translated here as "debtor," it was used to translate the Hebrew, ṯḵ. (תך), which means "oppressor." -- "Creditor" is from a Greek root that means "money-lender," but this is not a common form of the word. In the Greek Old Testament, this word was used to translate the Hebrew word meaning "creditor" and in one place, the Greek word meaning "oppressor."

Δανιὴλ [4 verses](Hebrew name) "Daniel" is from Daniel, the Hebrew name of the Jewish prophet. -- This is from the Greek spelling of the Hebrew name of Daniel.

δὲ [446 verses](conj) "But" is de which means "but," "yet," "however," and "on the other hand." It is the particle that joins sentences in an adversarial way but can also be an explanation of an indirect cause ("so") and a condition ("if"). In an  "if" (εἰ) clause or temporal "when" (ὅταν) clause the sense is "if/when... then." In a series begun by men, it means "on the other hand." In a listing, the sense is "then" or "yet." After an interruption, "so then." It can also be an explanation of cause ("so") and a condition ("if").  When used with a conditional starting a clause, the sense is "if/when...then." When used with a particle meaning "indeed" the sense is "on one hand...on the other hand." In a listing, the sense is "then" or "yet." After an interruption, "so then." -- The Greek word translated as "but" means "but," "yet," "however," and "on the other hand." It joins phrases in an adversarial way. Since it always falls in the second position, translating it as "however" often captures its feeling better. 

δεχόμενος [18 verses](part sg pres mp masc nom) "They may receive" is dechomai, which means "welcome," "accept," and "entertain" when applied to people and "take," "accept," and "receive" when applied to things. --  (CW) "Receive" is a word, which, when applied to people as it does here, means "to welcome," "to grant access," or "to receive with hospitality. This is not the word usually translated as "receive." CW --Confusing Word -- This is not the common word usually translated as "receive."

δέξηται [2 verses]( verb 3rd sg aor subj mid ) deiknumi, which means "bring to light", "show forth", show, point out, display, and "exhibit". 

δειλοί [2 verses](adj pl masc nom) "Fearful" is deilos, which means "cowardly", "miserable", "wretched", "low-born," and "poor." There are other Greek words that mean fearful,  for example deidêmôn. without the sense of being low-born. Like the Hebrew word for fearful, yare', deidêmôn just means having fear.  - There are many Greek words that mean "fearful" but this word has sense of low-born, This word is only used by Jesus twice, here and in the parallel in Matthew. The sense seems more like "cringing" giving the word a feeling of being inferior.

δέκα [11 verses](numeral ) "Ten" is from deka, which means the number ten. -- "Ten" is the Greek word for the numeral "ten."

δηνάρια, [8 verses]( noun pl neut acc) "Penny" is from denarion, which was the principle silver coin of the Roman Empire in NT times. -- "Penny is from the Greek word for a denarius, which was a coin of silver, which had the purchasing power of about $70-$80 today (though comparisons are obviously not very meaningful). It was the standard wage for a day's labor by a general laborer, which for most of human history was an agricultural worker. An English penny in the 1500s was also a silver coin, but a day's wages was a few pence (the plural of "penny").

δήσῃ [10 verses](3rd sg aor subj act) "Bind" is deo which means "to bind," "to keep in bonds," "to tie," "to hinder from," and "to fetter. " -- "Bind" is  a verb that means "to bind," "to keep in bonds," "to tie," "to hinder from," and "to fetter. "

δέρεις [8 verses](verb 2nd sg pres ind act ) "Smitest thou" is from dero, which means "to flay" or "to skin" someone, though in later use it came to mean "to cudgel" or "to thrash." -- The Greek verb translated as "shall be beaten" means "to flay" or "to skin" someone, though in later use it came to mean "to cudgel" or "to thrash." Jesus seems to use it to mean being "beaten" or "flogged."

δεσμεύουσιν [1 verse] (verb 3rd pl pres ind act) "They bind" is from desmeuo, which means "fetter," "put in chains," "tie together," "to lay snares for," and "bind fast to."  - "Bind" is from a Greek word that means "to fetter," "to put in chains," "to tie together," and "to lay snares for."  Jesus only uses it once. It is not the common word translated as "bind" and used by Jesus ten times.

Δεῦτε [8 verses](adv) "Come" is from deute, which is an adverb that means "come here" and "come hither," like we might shout "Here!" in English.  It is not a verb so it doesn't contain the regular information about the subject found in a Greek verb.  - "Come" is not from a verb but from an adverb used like saying "over here!" in English to call someone to where you are.

δεξιά [14 verses](adj sg fem nom) "Right" is from dexios, which means, as an adjective, "on the right hand," "fortunate," "skillful," "ready," "clever," "courteous," and "kindly." As a noun, it means the "right hand," "assurance," "pledge,"and "treaty."   --  The Greek term translated as "right hand" as a noun, it means the "right hand," "assurance," and "pledge," and as an adjective means "on the right hand," "fortunate," "skillful," "ready," "clever," "courteous," and "kindly."

διὰ τοῦτο [22 verses](prep, adj sg neut acc) "Therefore" is from two Greek words meaning "through this" or "by this." "Through" is dia, which means with the accusative, it can also be "thanks to," "because of,"  "by reasons of," and "for the sake of. "This" is touto, which means  "this [thing] there/here." With the neuter adjective, the sense is "on this account." -- (CW) This is from two Greek words meaning "through this" or "by this." The specific meaning of this phrase is "on this account" or "on account of this." CW --Confusing Word -- The "therefore" is not the common word usually translated as "therefore."

διάβολος [4 verses] (adj sg masc nom)"devil" is diabolos, which means "slanderous", "backbiting," and "slanderer." -- (CW) The term translated as "the devil" is another adjective, that means "to slander." Introduced by an article ("the") it becomes a noun and means "the slanderer" and "the backbiter" in Greek. Jesus uses it to describe someone who degrades other people primarily by lying about them. See this article. CW --Confusing Word -- The "devil" does not capture the word's specific meaning.

διάγγελλε [1 verse] (verb 3rd sg aor ind act) "Preach" is diaggello which means "give notice by messenger", "noise abroad", and "proclaim". 

διάκονος. [6 verses](noun sg masc nom)"Servants" is the noun diakonos, which means "servant," "messenger," and "attendant." This is the source for our word "deacon." -- The word translated here as "servants," actually means "servant." It is not the Greek word usually translated as "servant," which really means "slave."

διέλιπεν [1 verse](verb 3rd sg aor ind act ) "Hath...ceased" is from dialeipo, which means "leave an interval between ",  "intermit", "having left an interval of", "having waited",  "is discontinuous", in participle form., "intermittent", with the negative, "not ceasing."  - The Greek verb translated as "hath...ceased" means "leave an interval between ". With the negative, it becomes "not cease" or "not stop". This verb is used uniquely here in the NT. 

διαλογισμοὶ [3 verses](noun pl masc nom) "Thoughts" is dialogismos, which means "balancing of accounts," "calculation," "consideration," "debate," "argument," and "discussion." It can also mean and it is the term for a "circuit court" and a "judicial inquiry." It isn't usually translated as "thought."  - "Thoughts" is a noun that means "balancing of accounts," "debate," "argument," and "discussion." It can also mean "balancing of accounts," "calculation," and it is the term for a "circuit court." It isn't usually translated as "thought." The verb is from a root that means "two ideas" or "two messages."

διαμερισμόν. [1verse](noun sg masc acc) "Division" is diamerismos, which means "division" and "dissension". 

διανοίᾳ [2 verses](noun sg fem dat) "Mind" is dianoia, which means "thought," "intention," "purpose," "notion," "process of thinking," "thinking faculty," intelligence," "understanding," "thoughts expressed," and "meaning."  - -- "Mind" is from a word Jesus rarely uses. It means "thought," "intention," "purpose,"and "meaning."

διαφέρετε [5 verses](2nd pl pres ind act) "Are...better than" is diaphero, which means to "carry over or across," "carry from one to another," "go through life [of Time]," "bear through," "bear to the end," "go through with," "carry different ways," "differ," "to be different," "spread...fame abroad," "tear asunder," "defer or reserve for judgment," "differ," "make the difference," "to be of importance," "have an interest at stake," "prevail," "quarrel," "struggle," "come between," and "intervene."   - - The Greek verb translated as "are of more value" means "to be different from," and "to be of importance." Jesus always uses this to compare people to some animal.

διαρπάσαι [2 verses](verb aor inf act ) "Spoil" is diarpazo, which means "to tear into pieces", "to efface", "to spoil," and "to plunder." "Spoil" is from another uncommon word for Jesus to use. It means "to tear into pieces", "to efface", "to spoil," and "to plunder."

διεστραμμένη, [2 verses](part sg perf mp fem voc/nom) "Perverse" is diastrephô, which means "turn different ways," "twist about," "turn aside," "divert," and metaphorically, "distort," and "pervert."  - "Perverse" is from a Greek verb (used in the form of an adjective) meaning "turn different ways," and "twist about," and metaphorically meant "to distort," and "to pervert." It has the same sense as the English "twisted."

διχάσαι [1 verse](aor inf act -- and many other forms) "To set at variances" is the Greek dichazo, which means to "divide in two" and "divide by two." This is the verb from of the noun dichas (διχάς) which means "middle" and "half." - -- (WW) "Set" is an English verb from the phrase "set at variance" used to translate the Greek verb that means "to halve." "to split in the middle," or "to divide by two."

διδάσκαλον [10 verses](noun sg masc acc) ""Master" is didaskalos, which means "teacher," "master," "trainer," and "producer." -- (CW)  "Master" is translated from a Greek word that means "teacher," and "trainer." It is usually translated as "Master" in the Gospels, but the main sense is always "teacher." The Greek word is often translated as "Master" in the sense of one in charge of others or the "master" of knowledge but it is confusing. This is not the word usually translated as "master." CW --Confusing Word -- This is not the common word usually translated as "master."

δοθήσεται [147 verses](3rd sg fut ind pass) Givn" is didomi, which means "to give," "to grant," "to hand over," "appoint," "establish," and "to describe." -- The verb translated as "give" means "to give," "to grant," "to hand over," "appoint," "establish," and "to describe." It is almost always translated as some form of "give."

διέρχεται [4 verses](3rd sg pres ind mp) "Walk" is from dierchomai,which means "to go through," "complete," "shoot through" (of pain), "pass through and reach," "arrive at," "go through in detail," "recount," of Time, "pass," "elapse," and "to pass through." It is the same base word, -erchomai, ("start," "come," "arrive") as many words, but with the prefix dia-, which means "through," "throughout," and "in the midst of" and is used to describe passage through both time and space.  - "Walk" is a Greek verb that means "to go through ," "arrive," and "to pass through." It does not mean "walk."  It has a number of special meanings such as "pass" when applied to time. Its prefix is the same as the following preposition meaning "through." 

δικαιωθήσῃ, [4 verses]( 2nd sg fut ind pass) "Thou shalt be justified" is from dikaioo, which means to "set right," "hold or deem right," "proved," "tested," "claim or demand as a right," "that which is ordained," "pronounce judgment," "chastise," "punish," and, in the passive, "have right done one."  - "Shall be justified" is from an uncommon Greek verb that means "to set right," "to claim or hold as a right," and "to do a man justice." However, it also means "to chastise" and "to punish." In the passive form that is used here, it means "to have right done to one."

δικαιοσύνης [2 verses](noun sg fem gen) "Righteousness" is from dikaiosune, which means "righteousness", "justice", "fulfillment of the law," "being in an ideal state." And the "business of a judge. -- This word is only used here and two verses after this. It is related to another Greek word that has almost the same meaning as another word, but that word has the sense of fulfilling social requirements, while this is fulfilling the job of a judge.

διωγμοῦ [3 verses](noun sg masc gen) "Persecution" is diogmos, which means "the chase," "pursuit," and "harassment." Related to the much more common dioko.  -  - "Persecution" is from a noun which means "the chase," "pursuit," and "harassment."

διορυχθῆναι [4 verses](verb aor inf pass) "To be broken up" is diorysso, which means "digging through, "having dug a trench across or along," metaph "undermine," "ruin," "worm out," and Pass., "to be shut up in a funeral vault." -- "Ruined" is from a verb that means  "digging through" and, metaphorically, "undermine" and "ruin."

ἐδίψησα [10 verses] (verb 1st sg aor ind act) "I was thirsty" is dipsao, which means "to thirst," "to be thirsty," "to be parched," "to be in want of," "to lack," and "to thirst after" a thing.  - "I was thirsty" is another common verb which means "to thirst," "to be thirsty," and "to thirst after" a thing. Again, it is the same verb used in the fourth beatitude.

διδασκαλίας [2 verses](noun pl fem acc OR noun sg fem gen) "Doctrines" is from disaskalia which means "teachings", "instruction", "elucidation," and "official instruction."  - "Doctrines" is the noun form of the verb above, so it which means "teachings", "instruction", "explanations," and "official instruction."

διυλίζοντες [1 verse] (part pl pres act masc nom) "Strain" is from diylizo, which means "strain," and "filter thoroughly."

δοκεῖ, [17 verses](verb 2nd sg pres ind mp) "Thinkest thou" is dokeo, which means "expect," "suppose," "imagine," "have an opinion," "seem," "seem good," and "to be reputed." -- The word translated as "think" doesn't mean think as much as it means "expect" or "imagine."

δοκόν, [5 verses] (noun sg fem acc) "Beam" is dokos, which means "bearing-beam", "main beam", "plank", "support", "beam", "strut", "brace", "firewood", "bar [of a gate or door]," and "a kind of meteor." -- The term translated as "beam" means the main bearing beam in a house that holds up the roof or floor but also covers any stick of wood. It is perhaps meaningful that it is the term for the bar on a door.

δόματα [2 verses](noun pl neut acc ) "Gifts" is doma, which means "gift" and "payment." -- The word for "gifts" also means "payments." -- The word for "gifts" also means "payments."

δωρεὰν [1 verse](noun sg fem acc) "Gift" is from dorea, which means "gift," "present," "bounty," and, as an adverb, "free gift," and "freely." - The word translated as "gift" has the broader sense of "bounty" and indicates a strong sense of generosity, that is, that the things that are given freely. This noun is only used once by Jesus.

δῶρον [8 verses](noun sg neut nom) "Gift" is doron, which means "gift," "present," and specifically a "votive gift" or "offering" to a god. The simpler term without the sense of a votive offering is "dorea."  - The word translated as "gift" means "gift," or "offering" but it has the special meaning of an offering to the gods. These gifts were "burnt" offerings, offerings that were burnt upon the grill that was the altar.

δόξῃ [26 verses](noun sg fem dat) "Glory" is doxa, which means "expectation," "notion," "opinion," "repute," and "popular repute." Translations as "glory" or "splendor" are found primarily in translating the Bible. The words "recognition," "honor." and "reputation" come closest to capturing the Greek word, but Jesus uses it only in the most positive sense so "prominence" may come closest. -- (CW) The Greek noun translated as "glory" means "expectation," "notion," "opinion," "repute," and "popular repute." Translations as "glory" or "splendor" are found primarily in translating the Bible. Though it can have both a positive ("shining reputation") and negative ("bad repute") in Greek, Jesus only uses it to describe the word's "magnificent" aspect. The verb form has the sense of "recognize," but "recognition" while positive in the sense of rewarding people simply means knowing them in the noun form. See this articlefor more. CW --Confusing Word -- The "glory" does not capture the word's more general meaning.

δρέπανον, [1 verse] ( noun sg neut acc ) "Sickle" is  drepanon, which means "pruning knife," "scythe," and "simitar."

ἔδειραν, [1 verse](verb 3rd pl aor ind act) "Beat" is duro, which means to "skin," "flay," of animals, colloquially, "cudgel," and "thrash."  - "Beat" is from a verb that means to "skin," "flay," of animals, colloquially, "cudgel," and "thrash."

δυνάμεις [21 verses](noun pl fem nom/acc)  "Mighty works"is dynamis, which means "power," "might," "influence," "capacity," "elementary force," "force of a word," and "value of money." Elemental forces are forces such as heat and cold. -- "Mighty works" is a word that describes abilities and capacities, what actions a person can do or has done. In the singular, "power," "might," "influence," and "force." In the plural, "powerful things," "mighty  things," and so on." It does not carry a sense of authority over others, either people or laws. The verb form of this word is translated as "can" in the NT. Much more about the meaning of this word in this article about "power" and "authority."

δυσβάστακτα, [1 verse](adj pl neut acc) "Grievous to be born" is dysbastaktos,  which means "intolerable", "grievous to be borne". The dys prefix means a of difficulty, opposition, injuriousness, similar to our "mis-" or "un-" prefixes. The root bastazo, which means "to lift up," "to raise," "to bear," "to carry," "to endure," and "to carry off, "produce," "yield," of land." In the Septuagint, it is used to translated kāḇēḏ (כָּבֵד), which is translated as "great," "heavy, and "grievous."  -"Grievous to be born" is an adjective that means "intolerable". It is used by Jesus uniquely here. The word is only seen once in the Septuagint and twice in New Testament. In the Septuagint, the Hebrew word is translated as "heavier."

δυσμῶν, [3 verses](noun pl fem gen) "West" is dysme, which means "setting (mostly in pl.)," "the quarter of sunset," and "west." -- The word translated as "west" means "setting," as the opposite of "rising."

ἐὰν [163 verses](conj) "If" is ean, which is a conditional particle (derived from ei (if) and an (possibly), which makes reference to a time and experience in the future that introduces but does not determine an event. This is how we use the word "when." It can be used after a demonstrative pronoun hos or hostis meaning "that possibly,"  "whosoever" or "whatsoever."- (CW) "If" is from a word meaning "when" because it indicates more of an expectation of something happening than "if" alone.  It can be used after a demonstrative pronoun to mean "that possibly," "whosoever," or "whatsoever." This is not the simple "if." CW - Confusing Word -- The "if" does not capture the word's specific meaning.

εἴασεν [6 verses](verb 3rd sg aor ind act) "Have suffered" is from eao, which means "to suffer," "to permit," "to let alone," "giving up," "to concede" in an argument, and "to let be."  - "Suffered" is from a verb that means to "suffer," "to permit," and "to let alone." This word is used for the first time here in the NT. Its sense is "permit."

ἔχει: [181 verses](3rd sg pres ind act) "He hath" is echo, which means "to have," "to hold," "to possess," "to keep," "to have charge of," "to have due to one," "to maintain," "to indulge in,"  "to hold fast," "to hold in," "to bear," "to carry," "to keep close," "to keep safe," and "to have means to do." In aorist, it can mean "acquire," or "get." The main sense when it has an object is "to have" or "to hold." In reference to habits or states, it means "indulge in." With a gen. object,  "to keep back" or "withhold" a thing. When its object is an infinitive verb, it means "to have the means or power," or "to be able" not "it must" as in English.  This verb isn't used to form past tenses as the helper verb does in English.Nor does it have the sense of "must" when used with infinitives. -- The word translated as "have" means to "have," "possess," "bear," "to indulge in," "keep close," "hold in," "to have due to one," or "keep" and many specific uses.

ἤδη [13 verses](adv) "Yet" is ede, which means "already," "by this time," "forthwith," "after," "immediately," and "now." It means proximity in time, but also place. -- "Now" is a Greek adverb meaning "by this time," "forthwith," "after," "immediately," and "now." It means proximity in time, but also place.

ἤγγισεν [17 verses](3rd, aor act sg ind) "Drew" "Is at hand" is eggizo, which means "to bring near," "to join one things to another," to draw near," and "to approach." This word does not appear in the Perseus dictionary. It comes from an adverb ἐγγύς, eggys, which means 1) (of place) "near," "nigh," "at hand," 2) (of time) "nigh at hand" 3) (of numbers) "nearly," "almost," "coming near," and 4) (of relationship) "akin to." -- The word translated as "is at hand" is the verb form of an adverb that means "near" in space, time, and relationships. It means "to bring near," "to approach," "to bring up to," and "to be imminent." In English, we would say "nears" or, in the form here, "has neared," doesn't quite work so perhaps "has gotten close" or, in the case of time, "is nearly here." This is the same verb that is translated as "is at hand" in the phrase, "The kingdom of heaven is at hand." It is not seen in written Greek before Jesus and used by him only seventeen times.

ἐγκατέλιπες;” [2 verses](verb 2nd sg aor ind act) "Forsaken" in the Greek is from egkataleipo, which means "to leave behind", "to leave in the lurch," and "to abandon."  - However, though Jesus's words end on the word for "leave behind" or "abandoned," the important point was that he was starting to say Psalm 22, which, though it suffering, being mocked, and scorned, ends as a plea for rescue ending in praise.

εἰ [90 verses](conj) "If" is ei, which is the particle used to express conditions "if" (with the indicative, implying nothing about its fulfillment) or indirect and direct questions, "whether." It also means "if ever," "in case," and "whenever." In citing a fact, it can mean "as sure as" or "since."  It is combined with various conjunctions to create derivative conditions. When appearing as εἰ δὲ (literally, "if however") the sense is "if this...then that." The construction εἰ δὲ μή . . means "otherwise." The construction  εἰ οὖν has the sense of "if so." However, it is also used to express a wish. After verbs of wonder, delight, indignation, disappointment, contentment, and similar emotions, it is use instead of ὅτι, to express the object of the feeling in a hypothetical form, "that" with the indicative (not subjunctive). After ὅτι, it introduces a quotation where we use quotation marks. With the future tense, it is used for emphasis, a warning, or an intention.  When this word is paired with the conjunction translated as "but" or "however," the structure works like an "if then" statement in English.  With verbs of desire and emotion and the indicative in the second clause, the sense is "that." With an imperative, it is used to express a wish. The sense is "I wish that." With the future tense indicative, it is used for emphasis, a warning, or an intention. The emphasis clause is after the main statement. -- The "if" here is used to express conditions "if" (implying nothing about its fulfillment) or indirect and direct questions, "whether."It also means "if ever" and "whenever." When used in an "if" clause, the verb is the subjunctive form of possibility. When citing a fact  the sense is more  "whether," "since" or "as sure as." The verb is not subjunctive, which means it is citing a fact. This word doesn't mean "if" with this form of verb. CW --Confusing Word -- This word doesn't mean "if" with this form of verb.

εἰ μὴ [14 verses](conj particle) "Except" is ei me, which is the conjunction that means "if not," and "except." It is also used to create negative questions when the subjective negative would be used in the direct negative question. In negative questions "instead...not" might work better. εἰ is the particle use with the imperative usually to express conditions "if" or indirect questions, "whether." Used with the historical present (present tense in past time) to express unfulfilled conditions and with aorist to refer the past. The mê (me) is the negative used in prohibitions and expressions of doubt meaning "not" and "no."  Followed by an ἀλλὰ clause, the sense is "if not" some word related to time, "at least still," and without the reference time, "at least" but  -  (CW) "But is from Two Greek words are translated as "except." Literally, they mean "if not" but this phrase is used to mean "except." In negative questions "instead...not" might work better. This is not the word usually translated as "but." CW --Confusing Word -- This is not the common word usually translated as "but."

εἶδος [1 verse](noun sg neut nom) "Shape" is from eidos, which means "that which is seen", "shape", "form", "beauty of a person", "physique", "kind", "nature," and "wares."

ἐστίν [614 verses] (3rd sg pres ind act) "Is" is eimi, which means "to be," "to exist," "to be the case," of circumstance and events "to happen,"  and "is possible." With the possessive (genitive) object, it means "is descended from," "is the type of," "belongs to," "is made of," "is a duty of," "is at the mercy of," or " is dependent on." With an indirect (dative) object, it means "have" where the subject and object are reversed.  "It is to him" becomes "it is his" or "he has it."  With the preposition,"into" (εἰς), the sense is "consist of." When the verb "to be" appears early in the clause before the subject, the sense is more like "it is" or, in the plural, "there are." -- The verb "is" here is the common form of "to be" in Greek. It means to have a certain characteristic or remain in a certain condition. It also equates terms or assigns characteristics.  The word also means "to exist" and where it doesn't connect to characteristics or conditions.

εἰρήνη [18 verses](noun sg fem nom) "Peace" is eirene, which means "time of peace," "national tranquility," "peace," "tranquility," "personal tranquility," and "harmony." It is the name for the goddess of peace. Among Judeans, it refers to the "health" in the sense of a peace of the body.  -- "Peace" is the Greek term that means harmony between individuals and nations" and the general idea of safety, security, and prosperity. It is the opposite of the state of war. In Hebrew, the word for peace was used in salutations and as an inquiry as to one's health. Among Judeans, it refers to the "health" in the sense of a peace of the body. Jesus uses this word to mean "peace" as opposed to war, "peace" as harmony, and "peace" as health.

εἰρηνοποιοί, [1 verse](noun pl masc nom) is eirenopoios, which means literally, "one who produces peace" or "one who makes peaceful." The first part of the word comes the Greek word (eirene), which means "peace.. The last part of the word is averb, (poieo), which means "to make", "to produce", "to create", "to bring into existence", "to bring about", "to cause", "to render", "to consider", "to prepare", "to make ready," and "to do."

εἰσακουσθήσονται: [1 verse](3rd pl fut ind pass) "They shall be heard" is eisakouo, which means "to hearken, "to give ear to one", "to give way", "to yield to a request", "to perceive", "to feel effect of," and "to hear." -- The word translated as "they shall be heard" is a little more complicated than the translation. It is another compound word meaning "to hear in regard to." In the passive, it means to be heard in regard to something. It means that someone has been listened to and their advice followed or it means that someone has granted a request made of them.

εἰσενέγκῃς  [3 verses](2nd sg aor subj act) "Lead" is from eisphero, which means "to carry in," "to bring in," "to contribute," "to bring into," "to introduce," "to bring forward," "to propose," "to carry with one," "to bring with," "to draw a break," "to drink [water]," "to sweep along [as a river]," and "to nominate."  - The word translated as "lead" means "bring into" or "carry in." From these meanings, we get secondary meanings such as "introduce" and "to propose." Unlike many of the other verbs in the Lord's Prayer, it isn't in the form of a command, though it is translated that way in the KJV to match the form of the other verbs in the prayer. Its form is of something that "might" happen. It is a simple statement, not a request, about what the Father doesn't want to happen but the entire sentence comes across as a shy suggestion.

εἶτα  [3 verses](adv) "Afterward," is eita, which means "then", "next", "presently," and "soon." -- The Greek adverb translated as "afterward" means "then", "next", "presently," and "soon."  This is an uncommon adverb. Unlike the "if/then," it does not refer back to a cause. It is not the adverb "if/then" word appears frequently in Jesus's sayings. 

ἐκβάλλει [33 verses](3rd sg pres ind act) "Cast out" is ekballo and means "toss out," "through out of a place,"and "expose." Ek means "out of," "from," and "away from." Ballo is "to throw" or "to scatter." While the sense is usually "to toss outside," it can also mean "to turn out" into a place. It can also means "produce" in the sense of a woman giving birth.  -- "Cast out" is a verb that means "throw out." Depending on the context, it can mean "toss out," "turn out," or "take out." The possessive object is a place tossed out of. The direct object is the thing tossed out. It is usually translated as "cast out" in the NT.  See this article for more detail.

ἐκεῖ: [33 verses](adv) "Yonder place" is ekei, which means "there," "in that place," and in philosophy means "the intelligible world." --The word translated as "there" means "there" or "in that place" but it also means "the intelligible world," that is, the world we understand. It refers to a place much more strongly than our word "there" which can be a simple helper to introduce a verb of being. In Greek, the verb used alone has the sense of "there is" or "there are."

ἐκεῖθεν [6 verses](adv) "From that place" is from ekeithen, which means "from that place", "thence", "from that fact," and "thenceforward." -"From that place" is a single word, an adverb that means "from that place", "thence", "from that fact," and "thenceforward." It is a form of the word translated as "there" above.

ἐκκλησίᾳ: [2 verses](noun sg fem dat) "The church" is ekklesia, which means an "assembly duly called." It comes from two Greek words meaning "to call away from." It describes an impromptu assembly of local people called away from their jobs to meet. The idea here is something less formal than to our idea of a jury, but a group of peers rather than a government organ.  - Through its use in the Epistles, the word translated here as "church" came to mean "church" but this was later in history. In Christ's time, it means an assembly of local people, like a town meeting but less formal that we think of meetings. Jesus uses it only used twice, in Matthew 16:18 and in Matthew 18:17 (not at all in Mark, Luke, or John) when Jesus tells Peter he is the rock on which this assembly will be built. The word only came into extensive use in the Act of the Apostles, which describes the local assemblies of the Christian community. Jesus could not have used to term in that sense or at least those listening to him would not have heard it that way.

ἐκλάμψουσιν” [1 verse] (verb 3rd pl fut ind act) "Shall shine forth" is eklampo, which means to "shine or beam forth," of sound, "be clearly heard," "burst forth violently," "to be distinguished," and "flash forth." From the root, lampo, "shine out."  - "Shine forth" is from a verb that manes "to shine or beam forth," "to be distinguished," and "flash forth." The prefix means "from" and "out of." The root is the word means "shine out"

ἐκλεκτοί. [8 verses](adj pl masc nom) "Chosen" is eklektos, which means "picked out," "select," "choice," and "pure." The adjective is from is eklektoo, the verb form meaning "to be separated," or "to be purified." -- (CW) "Chosen" is translated from a Greek word that means "picked out," "select," "choice," and "pure." It is translated elsewhere as "the elect." Our English word "elect" is adapted from Biblical Greek through Latin. UW --Untranslated Word -- The word "elect" means "chosen." It is an untranslated Greek word adopted into English.

ἐξέμαξεν. [1 verse](verb 3rd sg aor ind act) "Wiped" is ekmasso", which means to "wipe off", "wipe away", "wipe dry" ,of an artist, "mold" or "model" in wax or plaster , "express", "imitate",  and, in the passive, to "be impressed.  -- The Greek verb translated as "wiped" means to "wipe off", "wipe away", "wipe dry" ,of an artist, "mold" or "model" in wax or plaster, "express", "imitate",  and, in the passive, to "be impressed."

ἐκφύῃ, [2 verses](verb 3rd sg aor subj act/passive) "Puteth forth" is ekphyo, which means "generate," produce," "bear," "grow," and "engender."

ἐκριζώσητε [3 verses](verb 2nd pl fut ind act) "Ye root up" is ekrizoo, which means "root out." -- The word translated as "root up" is a word only found initially in the Septuagint. It is the compound of the verb meaning to "root" (from the noun meaning "root") and a prefix meaning "from" or "away from."

ἐκτινάξατε [2 verses](verb 2nd pl aor ind act or verb 2nd pl aor imperat act) "Shake off" is ektinasso, which means "to shake out (in cleaning)," "to expel," "to shake off," "to make a disturbance," "to search thoroughly," "to kick out (of animals)," and in the passive "is thrown out." -- The word translated as "shake off" means "to shake out" while cleaning. Its form could either be a command or a statement about what you do at that time. This is a uncommon word that Jesus only uses here and in this verse's parallel in Mark.

ἐκζητηθῇ  [2 verses] (verb 3rd sg aor subj pass contr) "May be required" is from ekzeteo, which means "to seek out" and "to demand an accounting of".  - -"May be required" is a Greek verb that means "to seek out" and "to demand an accounting of".  It is passive and in a form that indicates something that might happen. This word is the only used by Jesus in this verse and the next in the Bible. The form is changed in the next verse. 

ἐλαίῳ  [5 verses](noun sg masc dat)  "Oil" is from elaion, which means "olive oil," "anointing oil," and "any oily substance." --  "Oil" is from a noun that means "olive oil", "anointing oil," and "any oily substance." The "with" comes from the form of the word which indicates it as something used to do something, an instument. 

() "Merciful" is eleemon, which is a noun meaning the "pitiful" and "merciful."

ἐλεῆσαι [10 verses](verb aor inf act) "Have had compassion" is the verb eleeo, which means "to have pity on," "to show pity to," and "to feel pity." In the passive, "to be shown pity," and "to be pitied."  - "Have had compassion" and "had mercy" are both from the same verb. It means "to have pity on," and "to show mercy to."

“Ἔλεος [4 verses](noun sg neut nom/acc)"Mercy" is eleos, which means "pity," "mercy," and "compassion." -- The Greek term translated as "mercy" means "good will toward the afflicted." It also means "pity" and "compassion." In the original Hebrew, "mercy" is checed, which means "goodness," "kindness," and "faithfulness." It also means "to be ashamed" and "a reproach." Based on the verb checed ("to be kind"), the adjective combines both the idea of being good and feel guilty if you are not good.

ἐλεύθεροί [2 verses](adj pl masc/fem nom)"Free" is eleutheros, which means "free," "freedom," "independent," "unencumbered (of property)," "fit for a freeman," "frank," "legally permissible," "open to," of things: "free," "open to all,"and "freed from a thing."  - "Free" is from an adjective that means "free," "freedom," "independent," and "freed from a thing." Jesus only uses it twice.

ἠλπίκατε [2 verses](verb 2nd pl perf ind act) "Trust" is from elpizo, which means "to hope for", "to look for", "to expect," [of evils] "to fear", "to deem" and "to suppose."  - - The word translated as "trust" is not the Greek word usually translated as "trust" or "having faith." Instead, it is an uncommon word Jesus uses twice. It means having an expectation, which is usually for good but can be for evil. It has the same sense as our idea of "looking forward" to something, which is why it is used with the pronoun eis, meaning towards.

ἐμβάψας [2 verses] (part sg aor act masc nom) "He that dippeth" is from embapto, which means to "dip in." It is a compound word with a prefix meaning "in" and a root which means "to dip", "to plunge", "to be drenched", "to be drowned," and "getting in deep water."

ἐμὲ [49 verses](pron 1st sg masc acc) "Me" is eme, which is the objective first-person, objective, singular pronoun that means  "me." As the object of a preposition, an accusative object indicates movement towards something or a position reached as a result of that movement.-- "Me" is the regular first-person pronoun in Greek as the object of the verb or preposition.

ἐμπαῖξαι [4 verses](verb aor inf act) "To Mock" is empaizo, which means "to mock" and "to sport in." In the passive, it means "to be deluded," and "to be defrauded" of the revenues. -- "Mock" is an uncommon (for Jesus) verb that means "to mock" and "to sport in." In the passive as it is here, it also means "to be deluded," and "to be defrauded" of the revenues. Translating it as "jeer at" may work better when used with an indirect object,

ἐμπεπλησμένοι [1 verse](part pl perf mp masc nom/voc) "That are full" is from empiplemi, which means to "fill quite full",  "fill full of" a thing, and, in the passive, "to be satiated."  - The Greek verse translated as "that are full" means to "fill quite full",  "fill full of" a thing, and, in the passive, "to be satiated." This is not the word translated as "shall be filled" in Luke 6:21 or Matthew 5:6. That word is used as a punchline, having the sense of "get your fill". This word has the sense of being stuffed. This is the only time Christ uses it. The tense of the verb is something completed in the past, not the present tense, as shown, and the form is something people do to themselves, "having stuffed themselves". 

ἐμπέσῃ [3 verses](3rd sg aor subj act) "Fall into" is from empipto, which means to "fall upon," "fall in" and "to fall on." It's root is the verb pipto, which means "to fall," "to fall down," "to be cast down," "fall upon," "intersect (geometry)," "meet," "pass through," "fall violently upon," "attack," "fall in battle," "sink{in water)," "fall short i.e. fail," " fall out of," "lose a thing," "escape from," "fall asleep," "to be accessible to perception," "to fall (between her feet, i.e. to be born)," "to let fall[dice)," "turn out," and "fall under (belong to a class).  - "Fall" is  a verb, which means "to fall in" and "to fall on." The root verb has means "to fall" that has a wide variety of meanings and the prefix/preposition that means "in." "on." and "among."

ἔμπροσθεν [18 verses](adv, prep) "Before" is emprosthen, which as an adverb means [of place]"in front of," "before," "forwards," [of time] "before," "of old," and as a preposition, "facing," "opposite," "in front," [of time] beforehand," and [of degree] "preferred before." It also denotes a ranking. Takes a genitive object. -- The Greek word translated as "before" means "in front of" referring to place and when used to apply to time means "beforehand."

ἐν [413 verses](prep) "In" is en, which means, with its usual indirect (dative) object, "in," "on," "at," "by," "among," "within," "surrounded by," "in one's hands," "in one's power," "during,"  and "with." With a direct (accusative) object, it means "into," "on," and "for." Referring to time, it means. "in the course of" or "during."  -- The word translated as "in" means "in," "on," "within," "with" (an instrument), "by" (near), "by" (means of), "during" (time),  or "among"  with an indirect-object form object.  About time, it means "during the time," "in the time," "within," and "in." With the direct object form, it means "into," "on," and "for." When referring to time, it means "during." It can mean "on," "at," or "by" in the sense of "near."

ἐνδόξῳ [1 verse](adj sg masc dat) "Gorgeously" is endoxos, which means "held in esteem or honour", "of high repute",  of things, "notable",  "resting on opinion", "probable", and "generally admitted".  - The word translated as "gorgeously" is an adjective meaning  "held in esteem or honour", "of high repute",  and and "generally admitted".  It works like our word "respectable". It is in the same form as the "cloak" above. 

ἐνδύσησθε: [6 verses](2nd pl aor subj mid) "Put on" is endyo, which means to "go into", "put on [clothes]", "enter", "press into", "sink in", "enter upon it", "undertake it," and "insinuate oneself into." -- The word translated as "ye shall put on" one means that when the context is clothes. This is not obviously the case here. It more generally means "get into," which seems to be what Christ is saying.

ἐνγέγραπται [1 verse](verb 3rd sg perf ind mp) "Are written" is engrapho, which means to "make incisions into", "mark in", "paint on", "engrave", "inscribe", "enter into a public register", "indict", and "enter names." -- "Are written" is another unique word, not the common word for "write" but a special form of it. It means to "make incisions into", "mark in", "paint on", "engrave", "inscribe", "enter into a public register", "indict", and "enter names".  It is chosen because of its use in registration.

ἐνέκρυψεν [2 verses] (verb 3rd sg aor ind act) "And hid" is enkruptô which literally means "to hide in ""to bank (a fire)," or "to conceal in."  - "Hid" is from a Greek verb meaning "to hide in" or "to conceal in." It is the Greek form of our word "encrypt." Here, "enfolds" is probably the closest literal translation though "encrypt" is the symbolic meaning.

ἔνοχός [3 verses]( adj sg masc nom )  "In danger" is enochos ( ἔνοχος ), which means "held in by," "bound by," "liable to," "subject to," "guilty," and "liable to a penalty for." - -- The Greek word translated as "in danger," primarily means being "bound" or "tied" but also has the sense of "obligated" to something.

ἐντάλματα [2 verses](noun pl neut acc) "Commandments" is from entalma, which means "to order."  It is a form of the  more common Greek noun that means "injunction," "order," and "command." -- The Greek translated as "commandments" means " is a rare form of another Greek noun that means "injunction," "order," and "command." This form is used only here, in the parallel verse, Mar 7:7, and in the Septuagint version. While Jesus often uses an unusual word for wordplay, he also uses them to be consistent with the original scripture. Except for here, quoting the Septuagint, Jesus used the common form of this noun.

ἐνταφιάσαι [3 verses](verb aor inf act) "Burial" is from entaphiazo, which means "to prepare for burial," and "to lay out [a corpse]."

ἐντεῦθεν. [3 verses](adv) "Hence" is enteuthen, which means "hence," "thence" (of place), "henceforth," and "thereupon," (referring to time),  and causal, "from that source" and "in consequence."-- "Hence" is a word that means "thence," "thence" (of place), "henceforth," and "thereupon," (referring to time),  and causal, "from that source" and "in consequence

ἔνθεν [2 verses](adv) "Hence" is from enthade (enthen), which means"thence," "from that point," "from that cause," "from that place,"  and "wence." -  - "Hence" is a word that means "from that place" and "from that point," "wences," and "hence." In English, in this context, we would say "from here." Jesus only uses it twice.

ἐντολὴν [23 verses](noun sg fem acc) "Commandments" is entole which means "injunction," "order," and "command." -- The word translated as "commandments" has the sense of a direct "order" or "command" given by someone as opposed to a body of law or tradition in society. Jesus uses it to refer to the written Law, his lessons, and the commands given by someone in authority.

Ἐντραπήσονται [3 verses]( verb 3rd pl fut ind pass ) "They will reverence" is entrepo, which means "to turn [something] about", "to make one turn," and, as a metaphor, for "putting one to shame." In its passive form (used here), it means "to turn [yourself] about", "to be turned around within," "to feel misgivings", "to hesitate", "to give heed", "to respect," and "to reverence."

ἐπαισχυνθῇ [2 verses](verb 3rd sg aor subj mp) "Shall be ashamed" is from epaischynomai, which means "to be ashamed at or of", "to be ashamed of doing or having done something," and "to feel or show shame."  - -- The word translated as "shall be ashamed" means "to be ashamed at or of", "to be ashamed of doing or having done something," and "to feel or show shame." The shame  here is a social embarrassment.  This is the embarrassment we feel because we are out of step with the crowd.

 ἐπανέρχεσθαί [2 verses](verb pres inf mp)  "Come again" is from epanerchomai,  which means "go back", "return", "return to", and "recapitulate".  - The  word is translated as "come again" means "go back", "return", "return to", and "recapitulate".

ἐπάνω [8 verses](prep/adv) "Over" is epano, which is an adverb meaning "above," "on the upper side," "[former] times," "more [of numbers]," "in front of," and "in the presence of." -- The word "thereon" is from a preposition meaning both "on" and "in front of."

Ἐπερωτήσω [1 verse]( verb 1st sg aor subj act or verb 1st sg fut ind act )  "I will ask" is from eperatoa, which means "consult", "inquire", "ask", "put a question," and "put a further question." -- (CW)  "Ask" is a verb that Jesus only uses here that means "consult", "inquire", "ask", "put a question," and "put a further question." Its form could be the future tense, but it is more likely a form indicating something that might happen. This is not the word usually translated as "ask." CW --Confusing Word -- This is not the common word usually translated as "ask."

ἐπηρεαζόντων [1 verse] (part pl pres act masc gen) "Them which despitefully use" is from epereazo, which means to "threaten abusively", "deal despitefully with", "act despitefully towards", "to be insolent", and in the passive, "the be insulted".  - The Greek verb translated as "them which despitefully use" means to "threaten abusively", "deal despitefully with",  and in the passive, "the be insulted". In English, we would say simply "insult".

ἐπὶ [138 verses](prep) "On" is from epi, which means "on," "upon," "at," "by," "before," "across," "for," and "against." With a noun in the possessive, genitive, it means "upon," "on" but not necessarily of Place, "by (of persons)," "deep (with numbers)," "in the presence of," "towards," "in the time of," and "over (referring to a person of authority)." With a noun indirect object, dative, it means of place: "upon," "on," or "over," of people: "against (in a hostile sense)," regarding a situation: "towards" or "in reference to," of an accumulation: "upon," "after," "addition to," and "besides," of position: "after," "behind," "in dependence upon," and "in the power of," of time: "by," and "after," and. in a causal sense: "of the occasion or cause," "for" a person, an end, or purpose," "on condition that," and "for" (a price).  With the objective noun, an accusative, it means of place: "upon or on to a height," "up to," "as far as," "a little way," "a little," "towards," "to," in hostile sense: "against," of extension: "over," "over (a space)," of time: "for," "during," "up to" or "till," in a causal sense: "of (the object)," for (this purpose)," "as regards," "according to," and "by (this cause)." With verbs of perceiving, observing, and judging, it means "in the case of." -- The word translated as "unto" means "on," "over," "upon," "for,"  "against," "before," "after," "during," "by" "in the case of."

ἐπιβάλλει [5 verses] (3rd sg pres ind act)"Putteth" is epiballo, which means to "throw or cast upon," "lay on," " affix (a seal, add)," "contribute," "place next in order," "let grow," "let loose," "throw oneself upon," "go straight towards," "follow," "come next," "belong to," "fall to the share of," "shut to," "close," "to overlap (in logic)," and in the passive to "lie upon," "be put upon," and "be set over." -- The word translated as "putteth" means literally to" throw against, before, by or on," but it has a large variety of specific uses. It implication is that the patching is not well done, but just thrown on. See this article about a related word.

ἐπιχέων  [1 verse](part sg pres act masc nom ) "Pouring in" is from epicheo, which means "pour over", "heap up", "pour over itself", "anoint", "pour itself over", "pour out for a drink".   - The "pouring in" means "pour over", "heap up", "pour over itself", "anoint", "pour itself over", "pour out for a drink".  One of the most common words Jesus uses also means "pour". 

ἐπιδώσει [4 verses] (3rd sg fut ind act) "Give" is epididōmi which means to "give besides," "give afterwards," "contribute as a `benevolence'," "give freely," "bestow," "give oneself up," "devote oneself," "give into another's hands," "deliver," "take as one's witness," "increase," "advance," "improve," "give in," and "give way."-- The word translated as "give" means "give besides," "give upon," or "bestow." It is the common word for "give" with a prefix that means "upon" "for," or "toward."

ἐπιγνώσεσθε [4 verses](2nd pl fut ind mid) "Ye shall know" is epiginosko, which means "look upon," "witness," "observe," "recognize," "find out," "discover," "learn to know," "take notice of," "come to a judgment," "decide," "acknowledge," and "approve." -- The word means literally, "on learning to know" or "by learning to know." Generally, it means "to witness" or "to discover." Literally, it means "learning from." Jesus uses it to mean "recognize" in the sense of "identify" not "reward."

ἐπιλελησμένον [1 verse](part sg perf mp masc acc) "Forgotten" is epilanthanomai, which means "to forget". - - The "forgotten" verb here is used uniquely here. It means "to forget". It is in the form of an adjective, "forgetting". It is not passive as translated in KJV but a form where the subject acts on itself. The tense is something completed in the past. We would say, "has forgotten itself". 

ἐπιορκήσεις, [1 verse](2nd sg aor subj act )"Thou shalt...forswear thyself," is epiorkeo, (2nd sg aor subj act) -- The Greek word translated as "forswear" specifically means "to swear falsely', "recant," or "renege" on a promise. Its meaning is literally "against an oath." Its root word is the same as the noun translated later in this verse as "oath."  It is the negative verbal form of that word below. This word is only used by Jesus here.which means "to swear falsely," and "to forswear oneself."

ἐπεσκέψασθέ [2 verses] (verb 2nd pl aor ind mp) "Visited is episkeptomai, from which means to "pass in review," hence, "number" a host. It is a compound word from -skeptomai, which means "look about carefully," "spy" ,"to look upon or at," "to observe," "to examine," and "to consider."  The source of our word "skeptic." And a prefix, epi-, meaning "Against" is from epi. which means "on," "upon," "at," "by," "before," "across," and "against."

ἐπισυναγαγεῖν [5 verses] (verb 1st sg aor ind act) "Gather together" is episynago, which means "to collect and bring to a place." It also means to "bring into" a conversation or to "infer" or "conclude."  -  This is not the common word usually translated as "gathered" but a compound form of it meaning "gather upon" or "collected over," like we would say "gathered up." Its idea is completed below with "together."

ἐπεθύμησαν [1 verse]( verb 3rd pl aor ind act ) "Have desired" is from epithumia, which means "set one's heart upon," "long for," "covet," "eagerness for," "desire," "yearning," and "longing after." Passive, "to be desired." It is not the more common word meaning "desire" which is used in Luke 10:24.  - - "Desired" is a verb that means "to set one's heart up," and, more generally, to "desire," "yearning," and "longing after." The tense indicates something that happens at some specific point in time, past, present, or future. The more common Greek word meaning "to desire" is used Luke 10:24

ἐπιθυμίας [3 verses](noun pl fem acc) "Lusts" is from epithymia, which means "desire", "yearning", "appetite", "lust", "sexual desire," and "the object of desire." It literally means "desire on." -  "Lusts" is a noun that means "desire", "yearning", "appetite", "lust", "sexual desire," and "the object of desire." It is from the same word that Jesus uses as a verb to express people wanting or desiring to do something.

ἐπέτρεψεν [1 verse](verb 3rd sg aor ind act) "Suffered" is epitrepo, which means 1) to "turn to," "turn over to," "overturn upon transfer," "bequeath," "commit," "entrust to another (as trustee)," (with dative)"rely upon," "leave to;,""entrust oneself," "leave one's case to," "to entrust what is one's own to" 2) "give up," "yield," "give way," and 3) "command."  - - "Suffered" is from a verb which means to "turn to," "turn over to," "rely upon," "leave to;" "give "give way," and "command." When used with an indirect objects, as it is here, it means "rely upon" or "leave to."

ἐραυνᾶτε ἐρευνάω [1 verse] (2nd pl pres ind act) "Search" comes from eraunao, which means "search," "search after," "track," "examine a place," and "inquire into."

ἐρημοῦται, [2 verses](3rd sg pres ind mp) "Is brought to desolation" is from eremoo, which means "to strip bare," "to lay waste," "to desolate," "bereave one of a thing," "set free," "deliver from," "abandon," "desert," "leave alone," "keep isolated," and, in the passive, "to be bereft of," "to left without," "being free from...," and "being isolated from." - -"Is brought to desolation" is a verb that means "to strip bare," and "to abandon," but it also means "to set free" and "to deliver from." It is in a form where the subject acts on itself.

ἐρημώσεως” [3 verses](noun sg fem gen) "Desolation" is erêmôsis, which means "making desolate." It is from erêmoô, which means "to strip bare," "desolate," "to lay waste," "to abandon," "to desert" "to bereave," and "to be left without." The Hebrew source is shamem, which means "to be desolate," "to stun," "to be appalled," "to devastate," "to ravage," "to cause horror," and "to cause oneself ruin." Christ uses the noun form, eremos, that is translated as "desert" or "wilderness."

ἐργασίαν [1 verse](noun sg fem acc) "Diligence" is ergasia, which means "work", "business", "working at", "making", "function", "manufacture", "working", "trade", "practicing", and "guild". --The first unique word here is translated as "diligence" and means "work", "business", "working at", "making", "function", "manufacture", "working", "trade", "practicing", and "guild".  In English, we say "given an effort" to express the same idea. The word is a more complicated word than the usual "work", which gives it a humorous feel.

ἐργαζόμενοι [8 verses](part pl pres mp masc nom) "Traded" is ergazomai, which means to "work at," "make," "do," "perform," "work [a material]," "earn by working," work at a trade or business," " traffic," and "trade." - Christ uses a very businesslike term that means "to labor," "to trade," "to do business," "to earn by working," and "to acquire." -- "Traded" is a word Christ uses humorously. It means "work," "do," or "make," but it is not the common word Christ uses frequently, but a more sophisticated word he uses less commonly. He uses it to mean "make a living for yourself." The form is where the subject acts on himself, so "work yourself."

ἐπιβιβάσας  [1 verse](part sg aor act masc nom) "Set" is eribibazo, which means "put", and "put on one".  -The word  "set"  means "put", and "put on one". There are a couple of common words Jesus uses for the idea of "placing." 

ἐρρέθη [10 verses](3rd sg aor ind pass) "It hath been said," is ero (rheo), which means "to speak", "to say", "to pronounce", "to tell", "to let suffice", "to announce", "to proclaim," (in passive) "to be pronounced", "to be mentioned", "to be specified", "to be agreed," and "to be promised." In many forms impossible to tell from ereo that means "ask," inquire,""question," and "search."   -- (CW) The verb translated as "it was said," means "to pronounce", "to mention", " "to announce", "to proclaim,"   and, in the passive as used here, "to be pronounced", "to be mentioned", "to be specified", "to be agreed," and "to be promised." This is an uncommon verb for Christ to use to refer to simply saying or speaking, used primarily in the "commandment updates" of this section. There are three other verbs that are commonly used to mean "to say," "to speak," and "to tell." This verb is a more serious meaning, "to proclaim" or "to pronounce," and a lighter meaning "to be mentioned" and "to be pronounce." However, Jesus often uses more unusual words for humorous effect, which seems to the case here.

Ἠσαίου [3 verses](proper name) "Esaias" is from the Greek Ēsaias, which is the Greek word for the prophet Isaiah. - "Esaias" is the Greek spelling of the English name, Isaiah.

ἔσωθεν [6 verses](adv) "Inwardly" is esothen, which means "from within," "inside," "within," and "inward." -- "Within" is the adverb meaning "inwardly."

ἐθνικοὶ [4 verses](adj pl masc nom) "Gentiles" is ethnikos, which means "national," "provincial," "foriegn," and "gentile." It was used in the same way we would describe someone as an "ethnic" or "foreigner." Foreigners, the Greeks and Romans, were the rulers of the nation in Christ's time. -- The word translated as "publicans" generally refers to everyone who is not a Jew. This is one of two similar words that often get translated as "gentiles," but this is the less common form, which more clearly means "foreigners."  Jesus uses this word in contrast with "friends" so "strangers."

Ἐφφαθά {ephphtha}[1 verse] (Aramaic) This could be from the Aramaic ethpthah, the passive imperative of the verb pthah, 'to open.'

ἔτη  [6 verses] (noun pl neut acc) "Years" is from etos, which means "year", "yearly", and "annually". - -"Years" is from a Greek word that means "year", "yearly", and "annually". It is also an uncommon word, used primarily by Luke. 

εὐαγγελίῳ. [8 verses](noun sg neut dat) "Good news" is  euaggelion, a "reward of good tidings," a "thank offering for good tidings, " "good news," and "good tidings." Originally, this term described a reward, like a tip, given to a messenger who brought good news.The root is -aggelia, which means "message." The masculine form, -aggelos," means "messenger." This form is neuter. -- "Good news" has come to mean the Jesus story itself, i.e. the Gospel, but Jesus doesn't seem to use it that way at all. This is Jesus's only used of the noun form of the word. The phrase doesn't mean the "good news itself." Instead it means "the reward for bringing good news.

εὐχαριστῶ [2 verses](1st sg pres ind act) "I thank" is from eucharisteo, which means "to bestow a favor on," "to oblige," "to be thankful," "to return thanks," and "to be received with thanks."  - The Greek word translated as "thank" means both to offer a favor and to be grateful for receiving favors. The two ideas were tied together. The idea is that bestowing a favor automatically creates thankfulness. This is related to the sense of "debt" in the Gospels, which is a topic Christ addresses more commonly, most noticeably in the Lord's Prayer.

εὐδόκησεν [1 verse](verb 3rd sg aor ind act) "It is...good pleasure" is eudokeo, which means "to be well-pleased", "to be content:"., "to find pleasure in", "to consent", "to approve", "to determine", and "to resolve". Another word only used once by Jesus in the Gospels in transla - -  The Greek verb means "to be well-pleased", "to be content:", "to find pleasure in", "to consent", "to approve", "to determine", and "to resolve". The subject here is "the father" so the phrase is "he is content" or "consents". This word is used by the Father in the other Gospels to describe his attitude toward the Son. 

εὐκοπώτερον, [7 verses](adj sg neut nom/acc comp) "Easier" is eukopo, which is a comparative form of "easy" and "easy work." It is a compound eu, the word for "well", "thoroughly", "competently", "fortunately," and "happily." and kopos, which means "striking", "beating", "toil and trouble", "fatigue," and "work." Its root meaning is a "good beating" or "good fatigue." The modern Greek word meaning "easy" closest is eukolos, where the later part, kolos, means "cool". -- The word translated as "easier" is a compound word. It means "easy" and "easy work." It is an uncommon word, appearing only seven times in the NT and only five times in the rest of ancient Greek literature. The prefix here means "good" or "better" because the word is comparative. The root word primarily means "beating" or "fatigue". Its root meaning is a "better beating" or "better fatigue."

(1 verse]( part sg pres act masc nom ) "Agree" or "settle" could be eunoeo (εὐνοέω), which means "to be well-inclined", "to be favorable", "to be kindly", "to be friendly", "to be liked," and "to be affectionately treated." This form is both the present participle and the adjective. Or (part sg fut act masc nom) "Agree" could also be from eunao, meaning "to lay in ambush," "to lay or lull to sleep" and "to be bedded with." The "bedded with" takes a dative, which is the form of the next word. -- "Agree "is another verb Jesus only uses once. It could be the participle of two different verbs. the first means "to be well-inclined", and "to be friendly.""agreeing" or "befriending."  However, it is also a verb that means "to lay in ambush," "to lay or lull to sleep" and "to be bedded with." The "bedded with" takes a dative, which is the form of the next word translated as "adversary." The sense seems to combine the two word in a double entendre be "seducing" or "seductive."

εὐνοῦχοι [1 verse](noun pl masc nom) "Eunuchs" is eunouchos, which "castrated person," "eunuch, and "(of dates) without stones." It means literally "bed watcher," that is, acting as a chamberlain, referring to the fact that castrated men were used as guards for woman's bedrooms.  - The word eunuch means literally a "bed watcher," which refers to the role of castrated men guarding sleeping women. It, however, doesn't mean physically castrated as much as "sexless." On the humorous side, it refers to dates "without stones."

εὐφόρησεν [1 verse](verb 3rd sg aor ind act) "Brought forth plentifully" is euphoreo, which means "bear well" and "be productive". - - The Greek verb translated as "brought forth plentifully" means "bear well" and "be productive". 

εὐρύχωρος [1 verse](adj sg fem nom ) "Broad" is eurychoros, which means "roomy", "wide," and, as a noun, "wide spaces."  -  The word translated as "broad" means "roomy" and "wide". This word is used only once by Jesus but it is used fifty times in the Greek OT. In Isa 33:21 it is used with the word above translated as "wide."

εὔθετός [2 verses](adj sg masc nom) "Fit" is euthetos, which means "well-arranged", "conveniently placed", "in a suitable place", "well-fitting", "ready for use", of persons "well=adapted", "quick", "able", and "fit and proper". -- The Greek word translated as "fit"  means "well-arranged", "conveniently placed", "in a suitable place", and of persons "well-adapted".  In English today, you would say "well-positioned" to capture the feeling of this word.

εὐθὺς [5 verses](adv) Straightway" is from euthys, which means "straight", "direct", "straightforward," and "frank." As an adverb, it means "straight", "simple", "straightway," forthwith", "immediately", "directly," and "at once."  - "Anon" is from an adverb which means "straightly," "directly," "forthwith," "as soon as," and "straightway."

ἔξελε [2 verses](verb 2nd sg aor imperat act) "Pluck...out" is exaireo, which means "to take out," "to remove from stock,""to chose," "to carry off booty," "to have accepted," "to be set apart [for funds]," "to remove [people]," "to destroy," "to annul," and "to set free." It literally means "to choose from."  - - The Greek verb translated as "pluck..out" means literally to "choose out of," but its primary meaning is "to take out" with a strong secondary means of "to choose." Jesus only uses this word twice, in this verse, and the similar one at Matthew 5:29.  In referring to the "eye," it means both taking out the eye for yourself and choosing the best for yourself. The word is humorous in the way it is applied to a large range of situations. It is much like our phrase 'picking out," which can be applied to making a selecting and pulling out a splinter.

ἐξήλθατε [54 verses](verb 2nd pl aor ind act) "Went ye" is exerchomai, which means "to come or go out of " "to march forth," "go out on," "to stand forth," "to exceed all bounds," "to come to an end," "to go out of office," and [of dreams or prophecies] "to come true." -- The word translated as "ye go thence" means literally "to go or come out," but it has a secondary meaning of "making something come true." In some verses, its sense is "started out" from the primary meaning of its root.

ἐξετάσατε [1 verse](2nd pl aor imperat act) "Enquire" is exetazo, which means to "search out," "examine well or closely," "scrutinize," "review," "pass in review," "enumerate," "prove by scrutiny or test." -- "Enquire" is a word that has the sense of a more serious investigation than simply asking someone in passing. Christ only uses this word once, here.

Ἐξομολογοῦμαί [2 verses](1st sg pres ind mp ) "I thank " is from exomologeo, which means "to confess," "to admit," and "to acknowledge." Christ is not thanking God here but admitting a truth.  - The Greek word translated as "thank" really means "to confess," "to admit," and "to acknowledge." It is in the form where the subject is either being acted upon or acts on himself. Christ is confessing himself to God here, acknowledging something about himself.

ἔξωθεν [8 verses](adv) "Outwardly"is exothen, which "from without" and "outward." -- The word used for "outwardly" is the adverb meaning "outwardly" and "from without."

ἐξουσίαν [23 verses](noun sg fem acc) "Power" is exousia which means "control," "the power of choice," "permission," "the power of authority," "the right of privilege," "abundance of means," and "abuse of power." -- (WW) The term translated as "power" means "authority," "control," and "the ability to choose." To avoid confusing it with the other Greek word for energy "power" from which we get "dynamic," this word is best translated as "authority" or "control." WW --Wrong Word -- The word translated as "power" should be something more like "authorities."

Γαλιλαίαν, [3 verses] (noun sg fem acc) "Galilee" is from Galilaia, which is the Greek form of the word. -- "Galilee" is from the Greek spelling of the Judean place name.

γαμίζονται, [6 verses](verb 3rd pl pres ind mp) "Given in marriage" is gamizo, which mean "to give a daughter in marriage."  - The verb translated as "given in marriage" is used nowhere else in Greek besides the NT. It is from the same root as the above "marry," the Greek noun that means "wedding." 

γὰρ [205 verses](partic) "For" comes from gar which is the introduction of a clause explaining a reason or explanation: "for," "since," and "as." In an abrupt question, it means "why" and "what." --The word translated as "for" introduces a reason or explanation so "because" and, in questions, "why." "For" is better because another common word is also used for "because."

γαζοφυλάκιον: [1 verse](noun sg neut acc ) "Treasury" is gazophulakion, which means "treasury," but it is a special word used to describe the special rooms in the Jewish temple for offerings. It appears primarily in the NT and other Greek histories of the Jewish people.

γε [2 verses](partic) "Yet" is ge, which means "at least", "indeed," "at any rate", "namely", "that is", and "that is to say". The ge is an emphatic particle emphasizing the word with which it is associated.  It is usually part of an emphatic compound. --  Yet" is from a word that means "at least" and "indeed." It emphasizes the word the before it.

[uncommon](noun pl masc/fem acc) "Neighbors" is geiton, which means "neighbour", "borderer", "from or in the neighbourhood", and "be of like kind". -- The noun translated as "neighbor" means "neighbor" or "one of like kind". This is not the common word translated as "neighbor" in verses such as "love they neighbor". 

Γεμίσατε [2 verses](verb 2nd pl aor imperat act) "Fill" is gemizo, which means to "fill full of," "load," "freight," "stuff," "gorge," and "charge with."  - The word translated as "fill" means "fill full of," "load," "freight," "stuff," "gorge," and "charge with." The sense is filling or loading to capacity.

Γενεὰ [19 verses](noun sg fem nom) "Generation" is genea, which means "race," "offspring," "class," "sort," "type," "generation," "age," and "kind." It is a form of the word from which we get the scientific word,"genus." -- The word translated as "generation" means "race," "offspring," "class," "sort," "type," "generation," "age," and "kind." " The sense is a "type" or a "specimen" of a particular type.   Jesus uses it to refer to a type of person, specifically those like the Pharisees. See this article. This is a feminine noun so it is slightly insulting when applied to men. There is also a neuter form the means the same things.

γεννήματα [5 verses](noun pl neut voc) "O generation" is from gennema, which means "that which born or produced," "offspring," "fruits" (of the earth), generally, any "product" or "work," "breeding," "begetting," and "producing."  - "Generation" is from gennema, which means "that which born or produced," "offspring," "fruits" "breeding," "begetting," and "producing." See this article.

γένος [3 verses]( noun sg neut nom) "Kind" is genos, which means "race," "offspring," "class," "sort," "type," "generation," "age," and "kind." --  "Kind" is from an uncommon noun for Jesus that means"race," "family," and "generation" "race," "offspring," "class," "sort," "type," and "kind." The female form of the noun is the word translated as "generation."

γεύσωνται [4 verses](verb 3rd pl aor subj mid) "Shall taste" is geuomai, which means "to taste," "to take food," "to make proof of," "to feel," and "to experience."  - "Shall taste" is a verb that means "to taste," "to feel," and "to experience."

γινωσκέτω:[62 verses] (verb 3rd sg pres imperat act)  "You know," is ginosko which means "to learn to know," "to know by reflection or observation," and "to perceive." -- "Know" is a verb that means  "to learn to know,""to know," "to recognize," "make known," "to know carnally," and "to learn." The idea of "learn" seems to translate this word better so it isn't confused with the verb meaning "have seen" which is also used to mean "know." This verb is more versatile because it can be used in more tenses.

[2 verses] (1st sg aor ind) "I have made know" is from gnorizo, which means "to make known", "to point out", "to gain knowledge of", "to become acquainted with," and "to discover." --  "Made known" is from a rare verb that means "to make known", "to point out", "to gain knowledge of", "to become acquainted with," and "to discover." It is a derivative of the common word that means "learn to know." Jesus only uses this word twice.

γονεῖς [4 verses] (noun pl masc nom/acc) "Parents" is goneus, which mean "progenitor" and can refer to parents or ancestors. -- "Parents" is a word that means "progenitor" and can refer to parents or ancestors.

γράμμασιν [3 verses](noun pl neut dat) "Writings" is from gramma which is Greek for "drawings", "a letter," (as in an alphabet)"diagrams," and "letters" (as in correspondence).  - - "Writings" is not from the common word that means "writings" that is usually translated as "scripture. This is Greek for "drawings", "a letter," (as in an alphabet) "diagrams," and "letters" (as in correspondence).

γραφαῖς [13 verses](noun pl fem dat) "Scriptures" is graphe, which means "representing by means of lines," "a drawing," "writing," "the art of writing," and "that which is written." -- - (CW) "Scriptures" is a noun that means "writing", "the art of writing," and "that which is written," so, the "writings." It doesn't have the specific sense of religious writing that "scriptures" does. It might also be worth noting that the Greek word translated as "scriptures" literally means "a drawing." For the Greeks, both drawings and words created a "picture" or a man-made, artificial representation of reality. Its translation as "scripture" is more specific than the word's more general meaning. CW --Confusing Word -- The "scripture" is more specific than the word's general meaning.

γρηγορεῖτε [14 verses] (2nd pl pres imperat act) "Watch" is from gregoreo, which means "to become fully awake," and "to watch." It is from the root word, egeiro- which is usually translated as "arise" be makes "awaken."-- "Watch" is from a verb that means "to be or to become fully awake." In English, we would say "wake up" to someone sleeping and "stay awake" to someone already awake. It comes from a common Greek word that means "awaken" but is usually confusingly translated as "arise."

γυναικῶν [28 verses](noun pl fem gen) "Woman" is gyne, which means "woman (as opposed to man)," "wife," "spouse," "mortal woman (as opposed to a goddess)," and "female mate (among animals)." -- The word translated as "woman" is  the Greek word that means "woman (as opposed to man)," "wife," "spouse," "mortal woman (as opposed to a goddess)," and "female mate (among animals)." It is closer to our "female."

ἁγιάσας [7 verses] (part sg aor act masc nom) "Hallowed " it is hagiazo, which means "to separate from profane things and dedicate to God," "to dedicate people to God," "to purify," and "to cleanse externally or internally." This may be a special form of hagizo which means "to hallow," "to dedicate," and "to make sacred," commonly by burning a sacrifice. It may also be a verb from of the noun hagos, which means "a thing that creates awe." -- -- The "sanctify" here means to "purify" for dedication to the Divine, "to dedicate to God" and "to sanctify" usually by burning an offering. The noun form means "a thing that creates awe." Another way to think about this word is that it describes something set apart only for God.

αἷμα [12 verses](noun sg neut nom) "Blood" is haima, which means "blood," "streams of blood," "anything like blood," "spirit," "courage," "bloodshed," "murder," "blood relationship,"kin," and "kindship." -- "Blood" is the Greek word that means "blood," "bloodshed," and "kinship." Its common double meaning of bloodshed and kinship.

ἁλεεῖς [2 verses](adj pl masc nom) "Fishers" is halieus, which is an adjective that means "in the sun" and "in the warmth." Used as a noun, it also means "one who has to do with the sea," "seaman," "sailor," and "fisher." The verb form means "to fish,"and "to net."  It is also the second person verb form of the Greek verb meaning "to have mercy" and "to have pity." -- The Greek term translated as "fisher" here doesn't refer to the Greek word for fish. This word is an adjective that means "in the sun" or "in the warmth." As a noun, the word means "those of the sun" or "sunners." The root of this word is Greek word for "sun." The verb form means "to fish" or "to net," describing bringing the fish out into the sun.

ἅμα [2 verses](adverb/prep) Untranslated is hama, which means "at the same time," "at once," " together," and as a preposition, "at the same time with" and "together with." - An untranslated word here means "at once" or "together."

ἁμαρτίας [28 verses](noun pl fem acc )"Sins" is hamartia, which means "missing the mark," "failure," "fault," and "error." Only in religious uses does it become "guilt" and "sin." -- (CW) The word translated as "sins" means "missing the mark," "failure," "fault," and "error." Only in religious uses does it become "guilt" and "sin," having no sense of doing malicious evil in Greek. The best English translation is "mistake," "fault," or "failure" rather than what we commonly think of as the evils of "sin." See this article for more information and context. CW - Confusing Word -- The "sin" does not capture the word's general meaning.

ἁπαλὸς [2 verses] (adj sg masc nom) "Tender" is hapalos, which means "soft to the touch," "tender," and "delicate."  - The word translated as "tender" also means "soft to the touch," and "delicate." This section of verses generally contrasts the hard, cold, and dark with the soft, warm, and light.

ἁπλοῦς  [2 verses] (adj sg masc nom) "Single" is from haplous, which, as an adjective, it means "twofold", "single", "simple", "plain", "straightforward", "simple", "open", "frank", "simple-minded", "unalloyed[metals]," and "pure[metal]. - - - The Greek word translated as "single" primarily means "single," but it also means "open," which applies to eyes, but it means "open" more in the sense of being "frank" from its meaning as "straightforward." The sense here of that could be "seeing straight."  The "single" could also mean "focused" when applied to eyes. 

ἅπτου, [4 verses](verb 2nd sg pres imperat mp) "Touched" is from haptomai, which means to "fasten to," "to adhere to," "to cling to," "to have intercourse with a woman," "to touch" and "to assail." -- The word used for "touch" means to "fasten to," "to adhere to," "to cling to," "to have intercourse with a woman," "to touch" and "to assail." It has the sense of "adhere to" and "grasp" in the middle voice rather than simply touch. When it is in the middle voice it has a genitive object.  The sense of "ascend" has an idea of ascending to a higher state of knowledge.

ἅρπαγες. [2 verses](noun pl masc nom ) "Ravening" is harpax, which means "robbing", "rapacious," "rapine", "robber", "peculator", "a type of wolf", "grappling-iron," and "meat hook."  - Surprisingly, the word translated as "ravening" also means a "grappling hook" and "a type of wolf," but its primary meaning is robbing and other forms of theft.

ἑαυτῆς [75 verses](adj sg fem gen) "Himself" is heautou, is a reflexive pronoun that means "himself," "herself," "itself" "themselves," and "ourselves." It is not the common pronoun meaning simply "he," "she," "them," etc. In the genitive form, it has the sense of "his own." -- "Himself" is a special reflexive pronoun that means "himself," "herself," and so on. " When used in the possessive, it has the sense of "his own."

ἡδύοσμον [2 verses] (adj sg neut acc) "Mint" is hedyosmon, which means "sweet-smelling," "fragrant," and, as a noun, "green mint." - -The word translated as "mint" is an adjective meaning "sweet smelling," but meaning "green mint" when used as a noun, as it is here. It is a aromatic spice.

ἕνα [85 verses](noun sg masc acc) "One" is heis, which means "one" (as opposed to other numbers), "single," and "one and the same." This noun/adjective is irregular, having a number of forms depending on gender and case. It is always singular.  -- The Greek word translated as "one " means "one" (as opposed to other numbers), "single," and "one and the same."As in English, it can be used as a pronoun, meaning a single person.

ἑκατὸν [10 verses](numeral) "An hundredfold" is from hekaton, which is the number "a hundred."  - This is the number "a hundred."

ἥξει [11 verses](3rd sg fut ind act or 3rd sg aor subj act) "Shall come" is heko, which means "to arrive," "to have come," "to be present," "to have reached a point, "to pass though a point (geometry)," "to have come back," "returned," "to have come to table," "concern," "relate to," "to depend upon," and, as a metaphor, "to be a follower." -- (CW) The word translated as "shall come" is a complicated one because it indicates a "coming" that has been completed, that is, "to arrive" or, even, "to be present." As a metaphor, it means "to be a follower." Jesus seems to use it sometimes to mean "return."

ἡλικίαν [2 verses](noun sg fem acc) "Stature" is helikia, which means "time of life", "age," "the prime of life", "manhood" or "maidenhood", "youthful passion", "those of the same age", "comrades", "time", "generation," and "stature [height as a sign of age]." -- The word translated as "stature" is primarily concerned with age and time. It refers to height only in the sense that people grow up. It doesn't mean "stature" any more than "grown-up" refers to height.

ἐλκύσῃ [2 verses](3rd sg aor subj act) "Draw" is helko, which means "to draw", "to drag", "to draw after one", "to tear to pieces", "to worry," [metaphorically] "to carp at", "to draw [a sword or box]", "to tow [a ship]", "to drag [into court]", "to suck up", "to drag out", "to draw to oneself", "to attract", "to draw [from a source]", "to tear out [one's hair]", "to be wretched", "to scrape up", "to amass," and "to be drawn [at a pace]." -- - - "Draw" means "to attract", "to draw to oneself", "to drag into court", "to pull towards oneself", "to draw [a sword or a bow]", "to pull [an oar]", "to hoist [a salil]", "to suck up [a drink]," and "to drag." The sense is "to pull." Jesus only uses this verb twice.

ἡμεῖς [5 verses](pron 1st pl masc nom) "We" is from hemeis, the first person plural pronoun, "we," "us." - This is from the first-person, plural  pronoun. Since this information is part of the verb, the pronoun is only used to emphasize it as we might say "we ourselves" in English. missing "ourselves" -- (MW)  The subject pronoun repeats the information in the verb so it should be repeated in English like "we ourselves." MW -- Missing Word  -- The pronoun repeats the information in the verb so it should be repeated in English like "we ourselves.."

ἡμῖν [15 verses](pron 1st pl masc/fem dat) "Us" is from hemin, which is the first person plural dative pronoun, "to us." A dative object of a preposition implies no movement but in a fixed position. Event occurs at a specified time or while the action was being performed.- "To us" is the first person plural pronoun, "we," "us" as an indirect object.

ἡμῶν [17 verses](pro 1st pl gen) "Our" is hemon, which is the plural possessive (genitive) form of the first-personal pronoun. A genitive object of a preposition means a movement away from something or a position away from something else. The time sense of a genitive object is that the event occurred within a specified time.-- The "our" is the plural possessive first-person pronoun. This pronoun follows the noun so "of ours."

ἕνεκεν [17 verses](prep ) "For...sake" is heneka, which is the preposition that means "on account of," "as far as regards," "in consequence of," and "because." This preposition is usually paired with the noun "sake" in English. -- "For...sale" is from a preposition that  means "on account of," "as far as regards," "in consequence of," and "because." This preposition is usually paired with the noun "sake" in English. The word translated as "sake" means "on account of," "because," and "in consequence of." -- This word completes the meaning of th earlier proposition.

ἕως [63 verses](conj) "While" is heos which means "until," "till," "while," "as long as," "up to the point," and "in order that" "as far as," and "up to the point that." Takes a genitive object when referring to time "until something." With the particle of possibility and the subjunctive form of the verb, the sense is until some unknown time. -- The word translated as "until" means "until" but it also means "till," "while," "as long as," "as far as," "up to the point," "in order that." 

ἑπτάκις [2 verses](adv) "Seven times" is heptakis, which means "seven times."  - The "seven times" is a single word that means "seven times" in Greek.

Ἑταῖρε, [3 verses](noun sg masc voc) "Friend" is hetairos, which means "comrade," "companion," "pupil," "disciple," of political "partisans," "members of a religious guild," and "courtesan."  - "Friend" is from a noun that means "comrade," "companion," "pupil," "disciple," of political "partisans," "members of a religious guild," and "courtesan." However, Jesus only uses it ironically. He uses it three times, twice in parables, addressing a person creating a problem, and once in real life, addressing Judas when he betrays him.

ἡτοίμασται [13 verses] (verb 3rd sg perf ind mp) "It is prepared" is from hetoimazo, which means to "get ready," "prepare," "make ready," and "to cause to prepare." -- The verb translated as "I have prepared" means to "get ready," "prepare," "make ready," and "to cause to prepare." It is in a form that indicates the action has been completed.

εὑρήσει [43 verses](3rd sg fut ind act) "Shall find" is heurisko, which means "to find," "to find out," "to discover," "to devise," "to invent," "to get," and "to gain." -- The term used for "find" is the source of our word, "heuristic," meaning enabling a person to find out something for themselves. It means "find out" and "discover."

τριάκοντα.  [4 verses] (numeral) "Thirtyfold" is from triakonta which means "thirty." == "Thirtyfold" is the word that means "thirty."

ἱερῷ [7 verses](adj sg masc dat) "The temple" is from hieron, means which means "filled with or manifesting divine power," "holy," "consecrated," "under divine protection," "holy place," "sacred principle," and "supernatural." It is related to the word used for "priest." Both come from the word hieros, which means "super-human," "mighty," "divine," "wonderful" and "holy."  - "The temple" is a word related to the one above, from the same root, which means literally "holy place" or "temple." Both come from the root word, which means "super-human," "mighty," "divine," "wonderful" and "holy." This makes "holy man" a "wonderful man" and a "holy place," a "wonderful place."

ἵνα [134 verses](adv/conj) "That" is hina, which means "in that place," "there," "where," "when,"  but when beginning a phrase "so that," "in order that," "when," and "because." It is used as an introduction to a command, where it isn't translated. Often is is better to translate it as "so that" instead of "because" to avoid confusion with another conjunction. -- -- The word translated as "that" is a conjunction that starts a subordinate clause  "that," "when," "in order that" "when," or "because."As an adverb it is translated as "there" is an adverb "in that place," "there," "where," or "when."